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The Rays and the Initiations - Part Two - Section One - The Aspirant and the Mysteries of Initiation
It is with the work of the "bridge-builders" that we are concerned. First, let me assure you that the real building of the antahkarana takes place only when the disciple is beginning to be definitely focused upon mental levels, and when therefore his mind is intelligently and consciously functioning. He must begin at this stage to have some more exact idea than has hitherto been the case as to the distinctions existing between the thinker, the apparatus of thought, and thought itself, beginning with its dual esoteric function which is:
  1. The recognition and receptivity to Ideas.
  2. The creative faculty of conscious thought-form building.

This necessarily involves a strong mental attitude and reorientation of the mind to reality. As the disciple begins to focus himself on the mental plane (and this is the prime intent of the meditation work), he starts working in mental matter and trains himself in the powers and uses of thought. He achieves a measure of mind control; he can turn the searchlight of the mind in two directions, into the world of human endeavor and into the world of soul activity. Just as the soul makes a way for itself by projecting itself in a thread or stream of energy into the three worlds, so the disciple begins consciously to project himself into the higher worlds. His energy goes forth, through the medium of the controlled and directed mind, into the world of the higher [447] spiritual mind and into the realm of the intuition. A reciprocal activity is thus set up. This response between the higher and the lower mind is symbolically spoken of in terms of light, and the "lighted way" comes into being between the personality and the spiritual Triad, via the soul body, just as the soul came into definite contact with the brain via the mind. This "lighted way" is the illumined bridge. It is built through meditation; it is constructed through the constant effort to draw forth the intuition, through subservience and obedience to the Plan (which begins to be recognized as soon as the intuition and the mind are en rapport), and through a conscious incorporation into the group in service and for purposes of assimilation into the whole. All these qualities and activities are based upon the foundation of good character and the qualities developed upon the Probationary Path.

The effort to draw forth the intuition requires directed occult (but not aspirational) meditation. It requires a trained intelligence, so that the line of demarcation between intuitive realization and the forms of the higher psychism may be clearly seen. It requires a constant disciplining of the mind, so that it can "hold itself steady in the light," and the development of a cultured right interpretation, so that the intuitive knowledge achieved may then clothe itself in the right thought-forms.

It might also be stated here that the construction of the bridge whereby the consciousness can function with facility, both in the higher worlds and in the lower, is primarily brought about by a definitely directed life-tendency, which steadily sends the man in the direction of the world of spiritual realities, plus certain movements of planned and carefully timed and directed reorientation or focusing. In this last process the gain of the past months or years is closely assessed; the effect of that gain upon the daily life and in the bodily mechanism is as carefully studied; and the will-to-live as a spiritual being is brought into the consciousness with a definiteness and a determination that makes for immediate progress. [448]

This building of the antahkarana is most assuredly proceeding in the case of every earnest student. When the work is carried on intelligently and with full awareness of the desired purpose, and when the aspirant is not only aware of the process but alert and active in its fulfilment, then the work proceeds apace and the bridge is built.

It is wise to accept the fact that humanity is now in a position to begin the definite process of constructing the link or bridge between the various aspects of man's nature, so that instead of differentiation there will be unity, and instead of a fluid, moving attention, directed here and there into the field of material living and emotional relationships, we shall have learnt to control the mind and to have bridged the divisions, and so can direct at will the lower attention in any desired manner. Thus all aspects of man, spiritual and natural, can be focused where needed.

This bridging work has in part already been done. Humanity has as a whole already bridged the gap between the emotional-astral nature and the physical man. It should be noted here that the bridging has to be done in the consciousness aspect, and concerns the continuity of man's awareness of life in all its various aspects. The energy which is used in connecting, in consciousness, the physical man and the astral body is focused in the solar plexus. Many today, speaking in symbolical terms, are carrying that bridge forward and linking the mind with the two aspects already linked. This thread of energy emanates from or is anchored in the head. Some people, fewer of course in number, are steadily linking the soul and the mind, which in its turn is linked with the other two aspects. The soul energy, when linked with the other threads has its anchor in the heart. A very few people, the initiates of the world, having effected all the lower syntheses, are now occupied with bringing about a still higher union, with that triple Reality which uses the soul as its medium of expression, just as the soul in its turn is endeavoring to use its shadow, the threefold lower man.

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