Alice Bailey & Djwhal Khul - The Rays and the Initiations - Part II - Section I

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The Rays and the Initiations - Part Two - Section One - The Aspirant and the Mysteries of Initiation

Initiation is, therefore, a constant fusion of the lights, progressively entered, thus enabling the initiate to see further, deeper and more inclusively. As one of the Masters has said: "The light must enter vertically and be diffused or radiated horizontally." This creates the cross of service upon which the disciple is pendant until the Cross of Sanat Kumara is revealed to him; he knows then why this planet is - for wise and adequate reasons - the planet of distress, dispassion and detachment. When he knows this, he knows all that our planetary life can tell him and reveal to him. He has transmuted knowledge into wisdom.

It is at the center of this cross of service that the point of fusion and the point of tension must be found. The point of fusion is created by the focusing of all the power, aims and desires of the disciple dynamically upon the mental plane; the point of tension is created when the invocative power of this focal point becomes capable of evoking response from that which is invoked. For the average aspirant and for the disciple, this is either the soul or the Spiritual Triad. The meeting of the two focused energies produces a point of tension. Disciples should not focus their attention upon the task of producing a point of tension. They should remember the life of dual activity; i.e., that which he is at any given moment of endeavor, and that with which he can fuse and blend this sum total of his achieved development. The potency of his thinking along these dual lines will automatically produce the point of tension, through the medium of the fusion of the appropriate dualities. It is through the activity of the lower mind that fusion with the soul is brought about, with successive, intensifying points of tension; it is through the activity established between higher and lower mind that fusion with the Spiritual Triad becomes possible, with points of tension arising at many points along the bridge, the antahkarana; it is through the activity of pure reason that fusion with the Hierarchy becomes possible, and it [541] is that which produces those points of tension which we call Initiations. There are necessarily still higher points of tension, but it is with those called initiations that we are dealing at this time.

Light may enter your mind in this connection if you will constantly bear in mind the essential duality of manifestation itself; the negative and the positive poles present within the consciousness of every form. The achieved point of fusion (the result of active and positive work and effort) is rendered negative to that which is being invoked, and by this means another and positive point of tension can be achieved. Initiation - a dramatic and a major point of tension - connotes essentially the fusion of the negative and the positive aspects. Owing to this, in all initiatory processes, it is the will of the disciple which is active and which produces, first of all, a fusion and (as a consequence) the appearance of a point of tension.

Let me illustrate. In the work of creating the antahkarana, the disciple first of all and as far as in him lies, through the medium of positive mental labor, focuses himself upon the mental plane. The fusion of the soul and of the personality is then present and is the result of a positive activity. The quality and the vibratory nature of that positive focal point is then rendered negative to that higher vibration or contact which is invoked by the existent radiance and potency. The response from the opposite pole is (if the disciple could but realize it) immediate and to the extent possible, determined by the disciple's point of attainment.

This invocative-evocative activity produces a point of tension but not - as yet - a point of fusion with the positive pole. From that point of tension the disciple works at the creation of the antahkarana; this will eventually bring about the desired fusion between the soul-infused personality and the Spiritual Triad. The same general process dictates all the desired fusions and produces those points of tension which are the secret of all growth. These [542] points of fusion and of tension the disciple consciously endeavors to bring about.

These are the broad and general lines governing the initiatory process; the work here indicated is followed by all disciple-initiates of all degrees, and even by the Lord of the World Himself. He, in His high Place, holds the manifested world of energies in a state of fusion; points of tension successively occur as a consequence of a growing divine realization within these forms of intelligent activity, of love-wisdom and of the will-to-good. These points of tension vary according to the divine purpose and the individual initiatory problem of Sanat Kumara Himself, as He submits to a cosmic initiatory process. Such a point of tension, of stupendous magnitude, is present in the world today; the intention behind this realized fusion and tension is to enable humanity (as an integral part of the divine body of manifestation) to move forward into greater light and nearer to the "heart of love," which is the Hierarchy. As this takes place - and it is taking place - the Hierarchy Itself moves nearer to a conscious fusion with Humanity. The point of tension thereby achieved - and this has not yet appeared - will produce the Kingdom of God on Earth in exoteric form.

We will now consider one of the lesser, though essential, fusions which must be achieved by the disciple, producing consequently in his life a point or points of tension.

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