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|A Treatise on Cosmic Fire - Section One - Introductory Remarks - Fire in the Macrocosm|
|The Ray of
intelligent activity. This is a ray of a very demonstrable glory, and of a higher
point of development than the other two, being the product of an earlier mahakalpa, or a
previous solar system.6 It embodies  the basic vibration of this solar
system, and is its great internal fire, animating and vitalizing the whole, and
penetrating from the center to the periphery. It is the cause of rotary motion, and
therefore of the spheroidal form of all that exists.
The Ray of intelligent love. This is the ray which embodies the highest vibration of which our solar Logos or Deity is capable in this present solar system. It is not yet vibrating adequately nor has it yet attained the peak of its activity. It is the basis of the cyclic spiral movement of the body logoic, and just as the Law of Economy is the law governing the internal fires of the system so the cosmic Law of Attraction and Repulsion is the basic law of this divine Ray.
The Ray of intelligent will. Little as yet can be said about this ray. It is the ray of cosmic mind and in its evolution parallels that of cosmic love, but as yet its vibration is slower and its development more retarded. This is definitely and deliberately so, and is due to the underlying purpose and choice of the solar Logos, Who seeks on His high level (just as do His reflections, the sons of men) to achieve a more rounded out development,  and He therefore concentrates on the development of cosmic love in this greater cycle.
This ray is governed by the Law of Synthesis, and is the basis of the systemic movement which may be best described as that of driving forward through space, or forward progression. Little can be predicated anent this ray and its expression. It controls the movements of the entire ring-pass-not in connection with its cosmic center.7
"One day out of this long life of Brahma is called Kalpa; and a Kalpa is that portion
of time which intervenes between one conjunction of all the planets on the horizon of
Lanka, at the first point of Aries, and a subsequent similar conjunction. A Kalpa embraces
the reign of fourteen Manus, and their sandhis (intervals); each Manu lying between two
sandhis. Every Manu's rule contains seventy-one Maha Yugas, - each Maha Yuga consists of
four Yugas, viz., Krita, Treta, Dwapara, and Kali; and the length of each of these four
Yugas is respectively as the numbers, 4, 3, 2 and 1.
The number of sidereal years embraced in the foregoing different periods are as follows:
|360 days of mortals make a year||1|
|Krita Yuga contains||1,728,000|
|Treta Yuga contains||1,296,000|
|Dwapara Yuga contains||864,000|
|Kali Yuga contains||432,000|
|The total of the said four Yugas constitute a Maha Yuga||4,320,000|
|Seventy-one of such Maha Yugas form the period of the reign of one Manu||306,720,000|
|The reign of 14 Manus embraces the duration of 994 Maha Yugas, which is equal to||4,294,080,000|
|Add Sandhis, i.e., intervals between the reign of each Manu, which amount to 6 Maha Yugas, equal to||25,920,000|
|The total of these reigns and interregnums of 14 Manus, is 1,000 Maha Yugas, which constitute a Kalpa, i.e., one day of Brahma, equal to||4,320,000,000|
|As Brahma's night is of equal duration, one day and night of Brahma will contain||8,640,000,000|
|360 of such days and nights make one year of Brahma, equal to||3,110,400,000,000|
|100 of such years constitute the whole period of Brahma's age, ie., Maha Kalpa||311,040,000,000,000|
|That these figures are not fanciful, but are founded
upon astronomical facts, has been demonstrated by Mr. Davis, in an essay in the Asiatic
Researches; and this receives further corroboration from the geological investigations and
calculations made by Dr. Hunt, formerly President of the Anthropological Society, and also
in some respects from the researches made by Professor Huxley.
Great as the period of the Maha Kalpa seems to be, we are assured that thousands and thousands of millions of such Maha Kalpas have passed, and as many more are yet to come. (Vide Brahma-Vaivarta and Bhavishyre Puranas; and Linga Purana, ch. 171, verse 107, &c.) and this in plain language means that the Time past is infinite and the Time to come is equally infinite. The Universe is formed, dissolved, and reproduced, in an indeterminate succession (Bhagavad Gita, VIII, 19). - The Theosophist, Vol. VII, p. 11 15.
7The term "ring-pass-not" is used in occult literature to denote the periphery of the sphere of influence of any central life force, and is applied equally to all atoms, from the atom of matter as dealt with by the physicist or chemist through the human and planetary atoms up to the great atom of a solar system. The ring-pass-not of the average human being is the spheroidal form of his mental body which extends considerably beyond the physical and enables him to function on the lower levels of the mental plane.
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