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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
a. The Fifth Principle

The solar Angels are the Pitris, the builders of the body of the Ego, and the producers of individualization or the realized consciousness, the Agnishvattas, the great devas of Mind.

Certain broad and general affirmations have been laid down with the purpose in view of opening up this stupendous and practical subject, and in an endeavor to link up this solar system in its fundamental manasic aspect with the past and the future.

The section we are now approaching concerns the development of the divine Manasaputras, viewing them as a collective whole, containing the Divine Mind, and considering the individual Monad, who responds to Their life as a part of the body of these Dhyani Buddhas.

(a.) Cosmically considered

An occult sentence has its place here. It holds the key to the mystery of the fivefold Dhyanis:

"The higher Three in cyclic unison sought to know and to be known. The lower Three (for we count not here the eighth) knew not nor saw; they only heard and touched. The fourth had not a place. The Fifth (which also is the fourth) formed at the middle point a cosmic TAU, which was reflected on the cosmic Seventh."

H. P. B. states 27, 28 that the individualized Monad has more spiritual consciousness than the monad itself on its own plane, the second. It must be remembered here that the planetary Logoi are only in physical incarnation in our system, their bodies of individualization being on the cosmic mental plane, therefore full expression for them [690] is impossible during manifestation. Relatively therefore, during manifestation, man is able to express himself fully when he attains the "consciousness of the high places." It should, therefore, be pointed out at the very beginning of our study of this fifth principle that the divine Manasaputras on their own plane must be considered from the standpoint of physical incarnation, whereas man can be considered from what is, for him, a spiritual aspect. 29

Human individualization, or the emergence of the self-conscious units on the mental plane, is involved in a larger development, for it synchronizes with the appropriation of a dense physical body by the Planetary Logos; this body is composed of matter of our three lower planes. As the etheric centers of the Manasaputras on the fourth cosmic etheric plane become vitalized, they produce increased activity on the systemic mental plane, the cosmic gaseous, and the consciousness of the Heavenly Man and His life energy begins to make itself felt. Simultaneously, under the Law, mind force or manasic energy pours in from the fifth cosmic plane, the cosmic mental. This dual energy, contacting that which is inherent in the dense physical body of the Logos itself, produces correspondences to the centers upon that plane and the egoic groups appear. They blend in latency the three types of electricity, and are themselves electrical phenomena. They are composed of those atoms, or types of lives, which are a part of the fourth [691] Creative Hierarchy, the aggregate of purely human Monads. Similarly, this triple force, produced by this conscious appropriation by the Heavenly Man, animates deva substance and the dense physical body of the planetary Logos is manifested objectively. This is what is meant by the statements that devas are found only in the three worlds. It is a statement analogous to the one that humanity is only found in the three worlds; nevertheless, the human Monads in their seven types are found on the plane of spirit - as it is the plane of duality - the deva monads are likewise found there.


27 S. D., I, 200, 201.

28 See S. D., I, 201; II, 251, 252.

29

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Kingdom ------------------- Principle.

5.
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This has a cosmic and systemic significance and to throw light upon that occurrence which concerns our own scheme, the Stanzas on the coming of the Lords of Flame should here be studied.

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