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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
(d.) Avatars, Their Nature and Their Work

We have, in our discussion above, connected the phenomenon of individualization with the appropriation by the Logos, or by a planetary Logos, of Their dense physical [722] vehicles, and Their self-conscious existence through the medium of the physical body. A very difficult and mysterious subject might be touched upon here, - that of AVATARS, and though it will not be possible for us to expound it fully, as it is one of the most occult and secret of the mysteries, perhaps a little light may be thrown upon this profound subject.

For purposes of clarity and in order to elucidate a matter of extreme difficulty to the occidental mind above all (on account of the fact that it has not yet grasped the rationale of the process of reincarnation), it would be wise to divide the differing types of avatars into five groups, bearing in mind that every avatar is a Ray, emanated from a pure spiritual source, and that a self-conscious entity only earns the right to this peculiar form of work through a previous series of lives of achievement.

  1. Cosmic Avatars.
  2. Solar Avatars.
  3. Interplanetary Avatars.
  4. Planetary Avatars.
  5. Human Avatars.

As just said, an avatar is a Ray of effulgent and perfected glory, clothing itself in matter for the purpose of service. All avatars in the strict sense of the word are liberated souls, but the cosmic and solar avatars are liberated from the two lower planes of the cosmic planes. While the planetary and the interplanetary avatars are liberated from the cosmic physical plane, our systemic planes, the human avatar has achieved freedom from the five planes of human endeavor. In a strictly technical and lower sense, a Master in physical plane incarnation is a type of avatar, for He is a "freed soul" and therefore only chooses to incarnate for specific purpose, but we [723] will not deal with Them. Let us again subdivide these groups so as still further to clarify our ideas:

1. Cosmic Avatars: They represent embodied force from the following cosmic centers among others:

  1. Sirius.
  2. That one of the seven stars of the Great Bear which is ensouled by the prototype of the Lord of our third major Ray.
  3. Our cosmic center.

They represent entities as far removed from the consciousness of Man, as man is from the consciousness of the atom of substance. Thousands of those great cycles which we call "a hundred years of Brahma" have passed since They approximated the human stage, and They embody force and consciousness which is concerned with the intelligent coordination of the starry Heavens.

They have achieved all that man can conceive of as the transcendence of will, of love and of intelligence, and in the synthesis of those three have added qualities and vibrations for which we have no terms, and which cannot be visioned by even our highest adepts. Their appearance in a solar system is very unusual, and is only recognized on the highest two planes. Yet, owing to the material nature of our solar system, Their advent is literally the appearance in a physical form of a spiritual Being Who is fully conscious.

Such entities from Sirius appear at the occasion of the initiation of the solar Logos, and They have a peculiar connection with the five Kumaras and through Them (using Them as focal points for force) with the Mahachohan's department in all the occult Hierarchies of the system. Only once has such a Being visited our system, in connection with the appearance in time and space of the five mind-born Sons of Brahma. The effect of such a visit as that of the Avatar from Sirius is seen [724] as the sumtotal of civilization and culture, viewing these from the standpoint of the entire system and in one flash of time.

An avatar from the cosmic center will appear as pralaya is nearing and will produce in the body of the Logos that which we call "Death." He is the cosmic Reaper, and (to reduce the above to words of an understandable nature) He belongs to a group which represents the abstracting energy of the cosmos, of which we find faint correspondences in the work of the "destroyer" aspect of the Logos, and in the forces which produce physical death, and the disintegration of the physical body of man. It is not possible to say more oil these fundamentally esoteric matters, and the value of what is said lies largely in the bringing to the mind of the student the reality of our cosmic interrelation.

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