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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
(c.) Types of Human Rebirth

In our study of the building of thought-forms and the agencies for their construction, we have considered:

  1. The deva substance out of which they are constructed.
  2. The energy which animates them and its source.
  3. Their appearance in time and space, or their incarnation.
  4. Their disappearance or pralaya.
  5. The constructing entities who in a threefold manner produce these forms, utilizing the process of:
    1. Meditation, which is ever the preliminary to construction.
    2. Dynamic force, or the positive energy which seizes upon its polar opposite (negative substance), and utilizes it. [745]
    3. The impartation of color or quality, which moulds that which has been prepared.
    4. A secondary vitalization, which sets in separate motion the thought-form thus created.

We will now consider the mystery of rebirth, or the incarnation of those lives which exist in subtler matter, and yet which seek form according to law, and touch upon their specific intent on dense physical levels. We can consider this in connection with the cosmic entities who seek existence on the physical plane of the cosmos, our solar systemic planes, or the reincarnating jivas who are driven by the Law towards earthly manifestation in order to become fully conscious, and acquire (by means of sentient existence), added faculty and power.

H. P. B. has said that rebirths may be divided into three classes: (See S. D., III, 364, 365, 367.)

  1. Those of Avatars.
  2. Those of Adepts.
  3. Those of jivas seeking development.

To those who are endeavoring to grasp somewhat the mystery of rebirth and its laws and purpose, and who are confused when considering the mystery of the Buddha, and the secret purpose of that mysterious Entity, the Silent Watcher; to those who find the problem of understanding the position of the Kumaras and Their relation to the planetary Logos almost an insuperable one, it might be wise to say: Study and meditate upon the difference existing between the lower principles and the higher three; study and meditate upon the place and position of these lower principles in the body of the planetary Logos and ponder upon the correspondence between:

  1. The devachan of the reincarnating jiva.
  2. The nirvana of the Adept. [746]
  3. The pralaya of a cosmic Entity, such as the Lord of a chain, the Lord of a scheme, and the Lord of a Ray.

I say correspondence in its esoteric significance, and do not seek to infer analogy in detail, but only in purpose and in experience. It may be said of all three states that they are periods of development, long cycles of meditation, and interludes between stages of activity. Hence the emphasis laid in the East and in all occult schools of development upon meditation, for it is the means of bringing to the unit under development the capacity which will produce:

  1. Abstraction, or liberation from form.
  2. Creative power.
  3. Direction of energy, through an act of the will.
  4. Future constructive activity.

By means of meditation, a man finds freedom from the delusion of the senses, and their vibratory lure; he finds his own positive center of energy and becomes consciously able to use it; he becomes, therefore, aware of his real Self, functioning freely and consciously beyond the planes of sense; he enters into the plans of the greater Entity within Whose radiatory capacity he has a place; he can then consciously proceed to carry out those plans as he can grasp them at varying stages of realization; and he becomes aware of essential unity. But when a man has thus freed himself from the objects of sense in the three worlds he again becomes aware of the need of further meditation, and it is this (to man in the three worlds), inconceivable form of meditation that engrosses the attention of the Adept, and which is undertaken by Him in two great stages, each preceding the two final Initiations, the sixth and the seventh. I refer not here only to Adepts who "make the sacrifice," and choose rebirth for service on the planet, but to all adepts. Freedom to work on any Path must be gained by occult [747] meditation; freedom to escape beyond the ring-pass-not is also thus attained, and likewise the curious state of quiescence which is achieved by Those Who have offered for service as the occult Hierarchy in the next round. In Them have to be stored the psychic seeds of knowledge which will be available in the fifth round; this necessitates for Them an attitude of receptivity to occurrences at the close of each root-race, when there is, on subtler levels, a gathering in of psychic force, and its storing with Those prepared for its reception. Their work is analogous to that of the Seed-Manu, Who Himself works through a septenate as do these storers of the psychic life-forces.

Again for such cosmic Entities as the planetary Logoi periods of meditation transpire, but these concern Them on the cosmic planes, and only the effects are felt on this. They meditate in Their physical brains, and therefore in substance as does man, but the process is carried on in the etheric brain. This should be pondered on, for it holds the mystery hid. Also, the fact that some of these Lords of the Rays are more proficient in meditation than others, and thus achieve differing results which work out in Their schemes, should be carefully borne in mind.

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