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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
Much confusion in connection with Egos exists in the minds of our students on account of their failure to realize that (as H. P. B. has pointed out - S. D., I, 41, 83.) the Secret Doctrine is primarily concerned with the planetary scheme of our Earth, and has little to impart anent the other schemes, and their methods of evolving self-consciousness. The general procedure on the mental levels is the same, but as each scheme embodies one particular type of force, the peculiarity of that force will color all its evolution, and the work of the Agnishvattas will correspond. It is not possible to state what is the peculiar coloring of the Ray which is embodied in our scheme, as it is one of the most secret of the mysteries revealed at initiation, but students must bear in mind that in the fundamentals laid down here we are not dealing specifically with our scheme.

A great deal has been said in modern occult literature anent the process followed in the perfecting of those Egos who choose to remain with the Hierarchy of our planet, and their methods of development (through chelaship to adeptship). But nothing practically has been imparted anent the many egos who reach a certain high stage of evolution in our scheme and who are then transferred to one of the three synthesizing schemes, passing first to the scheme which is the polar opposite to ours, and from thence to the synthesizing scheme. They are numerically more than those who remain within the Earth scheme. Whichever may be the synthesizing scheme to which they are attracted, it marks and indicates their start upon one of the three cosmic paths. The work of the Manasadevas is carried on throughout the entire system, and a constant circulation transpires, and a constant transmission of energy, and of force units embodying that energy, goes on throughout the entire system. This transmission becomes possible in any scheme when the [779] fourth or human kingdom becomes radioactive; it really marks the setting in of the period of obscuration. Venus is a case in point. Metaphysically stated, it marks the point when the Logoi begin to dissociate Themselves from Their dense physical bodies, or from the three worlds of human endeavor.

The three groups of Agnishvattas concerned with the evolution of man on the mental level have each a specific function, as we have already seen, and the lowest of the three deal primarily with the transmission of force or energy to the three permanent atoms. In the dual sounding of the egoic mantram by the lowest of the three groups changes are brought about and the lunar Pitris (who concern themselves with the lower three vehicles) enter upon their work, the key being given to them by the solar Angels.

These lunar Pitris embody the substance of man's lower bodies, just as the solar Pitris sacrifice themselves to give him his egoic body, and his consciousness. 55, 56 They are substance in its dual aspect, and the Lunar Pitris in their higher grades are the positive energy of atomic substance, and in their lower are the negative [780] aspect of the same substance. They might be considered, in connection with man, as triple in their ranks:

  1. The highest group of all receives the energy from the higher levels, and ensouls the spirillae of the three permanent atoms.
  2. The second group, being the positive energy that attracts, builds and forms the body of man on the three planes.
  3. The lowest group are the negative aspect of energized substance and the matter of the three sheaths.

In connection with the solar system they embody the Brahma aspect, being the product of earlier cycles wherein conscious activity was achieved, but self-consciousness was only arrived at by certain cosmic entities who passed through conscious substance, and gave to it that potentiality which will enable atomic substance - after many kalpas - to develop self-consciousness. In connection with a planet, they are called by a mysterious name which may not be revealed, as it conceals the mystery of the scheme which preceded ours, and of which ours is a reproduction. There are Pitris who work in connection with a planet, and with a solar system as well as those working in connection with the human kingdom. They embody the energy of substance as demonstrated in a system, a scheme and a human cycle.

There are also in connection with our peculiar Earth scheme, those lunar Pitris. who reached their present stage of activity in the moon chain. They are deva groups but (unlike the Agnishvattas) they have not passed through the human stage; for them it has yet to be achieved, and their present experience in connection with the human Hierarchy has that end in view. It should be remembered that it is a fundamental law in occult development that any life can only give out that [781] which it has possessed, and possession of the varying attributes of consciousness from that of the atom up to the consciousness of a solar Logos, is the result of long cycles of acquirement. The solar Pitris, therefore, could give to man his consciousness; the lunar Pitris could give to him the instinctual consciousness of his vehicles. In their aggregate in all the kingdoms of nature, on this planet and elsewhere, they give to the planetary Logos and to the solar Logos the sumtotal of the form consciousness of Their respective bodies. This is the case in every scheme in the system, but in the Earth chain a peculiar condition of affairs was brought about through the planetary failure coincident with the moon chain; this is the cause of the present balancing of forces on this chain. The fourth chain in every scheme sees the work of the solar Pitris in connection with man begun. It sees also the Pitris of his sheaths in activity through the impulse given by the solar Angels. The matter of those sheaths has passed through three chains and three rounds and is vibrant to a note which is tuned to the... To word it otherwise, the third can be clearly sounded, and is followed naturally by the fifth, or the dominant. The simultaneous sounding of the third and the fifth, basing it upon the planetary keynote, produces the effect of a threefold chord, or a fourth tone, a complex sound. I am here dealing with the chord of the human hierarchy as a whole. Within the hierarchy there is again diversity, based upon the hierarchical chord, and this produces the many egoic chords and notes; these produce in their turn objective manifestation.


55 The Ego is described thus in the Secret Doctrine: Each is a pillar of Light. Having chosen its vehicle, it expanded, surrounding with an akashic aura the human animal, with the Divine Principle settled within the human form. - S. D., III, 494.

They are the Fire Dhyanis, and emanate from the Heart of the Sun." - S. D., II, 96.
Read the words of the Commentary on S. D., II, 96.

They are the Sons of Fire and fashion inner man. - S. D., II, 114

56 The solar Angels (Sons of Wisdom) are entities seeking fuller consciousness.
- S. D., II, 176, 177; II, 643.

  1. They had intellect through previous contact with matter.
  2. They were incarnated under the law of Karma. - S. D., III, 517.
  3. They had to become all wise.
    Read carefully S. D., II, 243 note.
  4. These solar Angels are high intelligences. - S. D., II, 259.
  5. They are Nirmanakayas. 57 - S. D., II, 266.
  6. They are the celestial yogis. - S. D., II, 257.

57 "Nirmanakaya" is a name made up of two words which signify "having no body," and has no reference whatever to moral qualities. It is a state of consciousness. The great Teachers of Nirvanic spheres are called by this name.

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