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A Treatise on Cosmic Fire - Section Two - Division E - Motion on the Plane of Mind
2. Motion in the Causal Body

We have studied somewhat this activity as it manifests in fourfold fashion in the mental sheath, and the reason that there has not been much to say anent this matter has been that the mental sheath comes under the laws of the matter aspect, and is subject to the same rules as are the material vehicles of all existences. It is only matter of a finer grade. The student, therefore, can apply what has been earlier said anent the astral and physical bodies [1110] to the mental body, and thus negate the necessity of our entering upon the subject in greater detail. The causal body differs from the Brahma aspect in that it is a fuller embodiment of the life of the second aspect, its predominant characteristics are those of the second aspect. To study the nature of motion in the causal vehicle involves much clarity of thought, and due appreciation of the nature of that body.

It should here be remembered that in considering the causal body, we are dealing specifically with the vehicle of manifestation of a solar Angel who is its informing life and who is in process of constructing it, of perfecting it, and of enlarging it, and thus reflecting on a tiny scale the work of the Logos on His own plane.

Each part of the causal body is actuated by a type of force emanating from some one or other great center, and it might be of interest, therefore, if we considered the component parts of this "Temple of the Soul," if we studied the type of animating activity and arrived at a knowledge of the forces playing upon it and through it. We will take them one by one, beginning with the outer row of petals.

The Knowledge Petals

These are the petals which represent the lowest aspect of the Triad and are responsive to the lowest forms of egoic force. These petals are three in number and come under the influence of certain streams of activity.

a. One stream of energy emanates from the lower triad of permanent atoms, particularly the physical permanent atom, via that one of the three petals called 'the knowledge petal. The stream of force engendered in the lower self circulates in a triple stream (the reflection in the lower self of the threefold Path to God) around the atomic triangle at the base of the egoic lotus. When of sufficient strength and [1111] purity, it affects the outer row of petals. This begins to be felt during the third period of man's evolution when he is an average intelligent unit or atom. This energy, when it blends with the inherent life of the atomic lives which form the petals, produces eventually that intimate fusing of soul and body which makes man a living soul.

b. Another stream of energy emanates in time from the second tier of petals when in activity; this second tier is peculiarly instinctive with the life and quality of the Manasaputra in manifestation. The second tier of petals in any egoic lotus is the one that gives us the key to the nature of the solar Angel, just as the outer tier is - to the inner vision of the Adept - a clue to the point in evolution of the personality. By looking at the egoic lotus, the seer can tell the nature of the:

  • Personal self through the condition of the atomic triangle, and the outer tier of petals.
  • Higher Self, through the color and arrangement of the central tier of petals. This tier gives the "family" of the solar Angel through the arrangement of atomic lives which form the petals, and the circulation of the streams of forces in those petals.
  • Monad, through the inner circle of petals; its stage of lower awareness is revealed in a similar way.
  • The number of the Ray concerned is known through the quality of the "light" of the concealed jewel.

In all these petals, groups of lives, solar and otherwise, are concerned, and streams of energy from them focus through the petals. This is apparent to the man who has the key. It is a curious fact that the streams of force which form the petals and [1112] which are in constant flux produce apparently "key symbols" within the periphery of the egoic wheel, and thus reveal themselves through their activity.

c. A third type of energy is that which - at the close of evolution - makes itself felt through the inner circle of petals, and which is the result of an inflow of monadic force, or atma.

d. Finally, therefore, when the petals are unfolded they are therefore transmitters of life or energy from three sources:

  1. The lower self - Lunar Pitri - Knowledge petals.
  2. Ego - Solar Angel - Love petals.
  3. Monad - Father in Heaven - Sacrifice petals.

It then becomes possible for a still higher form of energy to be felt, that which is the energy of the center of the body of the Heavenly Man or planetary Logos, and which uses the "Jewel in the Lotus" as its focal point.

In this summation, we have dealt with the main types of energy manifesting in the egoic or causal body. Certain other influences must likewise be considered in connection with the outer tier of petals.

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