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A Treatise on White Magic - Rule One - Some Basic Assumptions
In our consideration of these rules, I am not so much interested in their application to the magical work itself as in training the magician, and in developing him from [55] the standpoint of his own character. Later we may get down to the application of knowledge to the outer manifestation of world forces, but now our objective is something different; I seek to interest the minds and brains (and therefore the lower self) of students in the higher self, thereby keying up their mental interest so that sufficient impetus is generated to enable them to go forward.

Also, let it not be forgotten that once the magic of the soul is grasped by the personality, that soul steadily dominates and can be trusted to carry forward the training of the man to fruition, unhampered (as you necessarily are) by thoughts of time and space, and by an ignorance of the past career of the soul concerned. It should always be borne in mind that, when dealing with individuals, the work required is twofold:

  1. To teach them how to link up the personal lower self with the over-shadowing soul so that in the physical brain there is an assured consciousness as to the reality of that divine fact. This knowledge renders the hitherto assumed reality of the three worlds futile to attract and hold, and is the first step, out of the fourth, into the fifth kingdom.
  2. To give such practical instruction as will enable the aspirant to
    1. Understand his own nature. This involves some knowledge of the teaching of the past as to the constitution of man and an appreciation of the interpretations of modern Eastern and Western investigators.
    2. Control the forces of his own nature and learn something of the forces with which he is surrounded.
    3. Enable him so to unfold his latent powers that he can deal with his own specific problems, stand on his own feet, handle his own life, solve his [56] own difficulties and become so strong and poised in spirit that he forces recognition of his fitness to be recognized as a worker in the plan of evolution, as a white magician, and as one of that band of consecrated disciples whom we call the "hierarchy of our planet".

Students of these matters are therefore begged to extend their concept of that hierarchy of souls so that they include all the exoteric fields of human life (political, social, economic, and religious). They are begged not to narrow down the concept as so many do, to only those who have brought their own little particular organization into being, or to those who are working purely on the subjective side of life, and along what are recognized by the conservative as the so-called religious or spiritual lines. All that tends to lift the status of humanity on any plane of manifestation is religious work and has a spiritual goal, for matter is but spirit on the lowest plane, and spirit, we are told, is but matter on the highest. All is spirit and these differentiations are but the products of the finite mind. Therefore, all workers and knowers of God in or out of fleshly bodies, and working in any field of divine manifestation form part of the planetary hierarchy and are integral units in that great cloud of witnesses who are the "onlookers and observers". They possess the power of spiritual insight or perception as well as objective or physical vision.

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