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A Treatise on White Magic - Rule Two - The Overcoming of the Hindrances
Thus, again, we have a relation established between a positive and a negative vibration, and the study of these relations carries much information to the student, and is part of the teaching given in preparation for the first initiation. A list of these related situations might here be given showing them in their progressive relation on the path of evolution.
  1. The relation between male and female physical bodies, called by man, the sex relation, and deemed of such paramount importance at this time. In the vale of illusion, the symbol oft engrosses attention and that which it represents is forgotten. In the solving of this relationship will come racial initiation, and it is with this that the race is now engrossed.
  2. The relation between the astral body and the physical, which, for the majority, is the control, by the positive astral nature, of the negative automatic physical. The physical body, the instrument of desire, is swayed and controlled by desire, - desire for physical life, and desire for the acquisition of the tangible.
  3. The relation between the mind and the brain, which constitutes the problem of the more advanced men and races and of which the vast system of schools, colleges, and universities indicate the importance. Much progress in this relation has been made during the past fifty years, and the work of the psychologists marks its highest point. When this is understood, the mind will be regarded as the positive factor and the other two aspects of the form nature will respond receptively. They will be the automatons of the mind.
  4. The relation between the soul and the personality, which is the problem engrossing the attention of aspirants now, for they are the pioneers of the human family, the pathfinders into the world of the soul. With this [87] relation, the mystics and the occultists concern themselves.
  5. The relation between the centers below the diaphragm and those above, or between:
    1. The center at the base of the spine and the thousand petalled lotus, the head center. In this the four petals of the basic center become the many, or the quaternary is lost in the universal.
    2. The sacral center and the throat. In this there comes a union between the twelve Creative Hierarchies and the quaternary, and the secret of the sixteen petals of the throat lotus is seen.
    3. The solar plexus center and the heart, in which the ten of the perfect man in this solar system is lost in the consummated twelve. As the twelve Creative Hierarchies (in their outer and creative aspect) are contacted by the man, who is the perfected quaternary from the standpoint of the form, so in the relation between the solar plexus and heart is the second aspect perfected; the love of the soul can express itself perfectly through the emotional nature.
  6. The relation between the two head centers, or between the center between the eyebrows and the center above the head. This relation is set up and stabilized when soul and body are a functioning unit.
  7. The relation between the pineal gland and the pituitary body as a result of the above.
  8. The relation between the higher and the lower mind, involving steady and increasing soul contact. The meditative attitude of the soul is duplicated in the three bodies (or by the spiritual man) and the steady meditation of the soul goes on also on its own plane. It is with this and with its effects that we are primarily concerned in this rule.

A later relationship, which in no way concerns us, is [88] set up after the third initiation between the soul and the monad, and throughout the course of cosmic evolution these relationships will emerge. The race as a whole is, however, only concerned with the setting up of a relation between soul and body and beyond this there is no need to go.

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