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Initiation, Human and Solar - Chapter XV - The Giving of the Word
It is neither possible nor desirable to enumerate the Words of Power, but certain general indications may be given which will help the student to realize somewhat the magnitude of the subject and its intricacy. [153]

1. The Great Word, as sounded by the Logos of the solar system, and communicated to him by his superior.

2. Three Words committed by the Solar Logos to each of the three Logoi as follows:

  1. The sacred sound A to Shiva, he who embodies the spirit or will aspect. It is the Word through which God the Father works.
  2. The sound U to Vishnu, God the Son. He is the form-builder and provides the body which the spirit must occupy, thereby making divine incarnation possible. A is the life sound, U is the form sound.
  3. The sound M to Brahma, who, in his work of Energy-provider, links in active intelligence, spirit and form, or the self and not-self.

It might here be pointed out that much information anent the three departments of the Hierarchy of our planet will come to the student who wisely ponders these functions.

3. Seven Great Words, again based on the sacred three sounds A U M. These produced creation, or the manifestation of the seven planes of our solar system. They are committed not to human entities, but to the seven great Devas or Raja-Lords who are the ensouling lives of a plane; hence in the various initiations their collaboration is necessary, before these key words can be committed to the initiate.

4. Forty-nine Words related to the forty-nine subplanes or Fires. These again are committed to the forty-nine Builders of the Sacred Fires.

The above two groups of words are in the jurisdiction of the third aspect, and are given out by Brahma.

5. There are again five Great Words with signs which come under the department of Vishnu, or God the Son, [154] and are breathed out by him. By their means the five kingdoms of nature on the evolutionary arc came into being:

  1. The mineral kingdom.
  2. The vegetable kingdom.
  3. The animal kingdom.
  4. The human kingdom.
  5. The spiritual kingdom.

These five are permutations of, or are built up upon the sound U, as the ones earlier enumerated are built up upon the sound M.

In connection with the first three kingdoms it may be of interest to note that they are based upon two sounds, the U sounded on the basic key tone of the M. In the fourth kingdom the M tone is dying down and the two notes sounded forth are the U and the A. In the fifth kingdom the M has subsided into a distant undertone, the U is blended with it so as to be indistinguishable, and the A, or Shiva note, is pealing forth in power, and is practically the only note heard. By the sounding of this note, - that of Shiva the Destroyer, - the not-self is negated, and all that is not of spirit passes into dissolution. It is the coming in of the A sound which affects the severance or liberation of the initiate from the three worlds.

6. There are certain Words also committed to each of the Planetary Logoi, and they are the basis of planetary manifestation. As is well known, the sound of the Brahma aspect, or the third aspect of our particular Planetary Logos, is FA, and herein lies much of illumination as to his point in evolution, for it is immediately apparent that the A sound is reaching even the dense physical.

7. Within our own Hierarchy there are numbers of Words built up upon the Great Word of our Planetary Logos, and these are committed to the Departmental Heads, [155] who in turn pass them on in permutated order to the graded initiates. It will be wise here for the student to differentiate carefully in his mind between words and sounds, for the word veils the thought or intended idea or purpose, and the sound makes it possible to manifest in matter of some kind, on one or other of the seven planes.

We cannot here trace the expansion of the basic words, from their enunciation by cosmic entities down to the infinitesimal differentiations produced in the speech of man, the vocal expression of the animals, and the song of birds. Each is a manifestation of consciousness in some degree, and each produces an effect. What the initiate is learning to do is to make sounds consciously, and thus produce a studied and desired result; to utter words, and be fully aware of the consequence on all planes; and to create forms and direct energy through sacred sounds, and thus further the ends of evolution.

It has been necessary to digress thus before taking up the committal of words to the initiate, in order to emphasize the radical importance of the matter, and thus account for the carefully guarding of this aspect of divine work.

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