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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - ANGEL

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Fire, 953:and through the increasing power of his solar Angel, through the force of his Ego, and through aFire, 953:The old Commentary says: "The solar Angel must put out the light of the lunar angels and then forFire, 953:plane. - S. D., III, 540. The Ego, or Solar Angel is imprisoned. - S. D., I, 621. It has toFire, 963:coupled with, That much of the fire of the solar Angel (solar fire) or the egoic aspect which theFire, 964:a high order, than the divine will of the solar Angel, who is the true man. a. The Condition of theFire, 969:To contact or communicate with the Ego, or solar Angel. To study the process of creation and toFire, 970:the physical response is such that the solar Angel can rest assured that it is intelligentlyFire, 996:with magical studies and work. Only the solar Angel can do the work of the white magician, and heFire, 996:magic utilizes ever the energy of the Solar Angel to effect his ends. The dark brother worksFire, 997:and is given from the standpoint of the solar Angel, and of solar Fire. Bearing these two points inFire, 997:whose perception suffices. RULE I The Solar Angel collects himself, scatters not his force, but inFire, 997:conscious alignment with his Ego, with his "Angel," is receptive to his plans and purposes, andFire, 998:is seldom responsive to the Ego or the solar Angel until many cycles of incarnation haveFire, 998:and vibratory response that the Ego, or solar Angel, can use it, and produce specific results. ThisFire, 999:vibration. Hence, the first thing the solar Angel does is to form a triangle, consisting ofFire, 1004:brain when not under the influence of the solar Angel. The six rules for the mental plane areFire, 1004:Elementals RULE V Three things engage the solar Angel before the sheath created passes downward:Fire, 1005:perversion of the initial purpose of the solar Angel has been permitted to bring in an unworthyFire, 1006:words which are imparted to him by the solar Angel) to protect himself from the devas of elementalFire, 1006:plane, the nature and vibration of the solar Angel proved sufficient protection, but he is nowFire, 1006:by the thinker, in conjunction with the solar Angel, at the moment the thought form is ready toFire, 1006:and the identity guarded - both the solar Angel and the worker in magic maintain an attitude ofFire, 1012:rules which deal with the work of the solar Angel, who (in all true magical work of any kind), isFire, 1013:sought, are seen; the two paths face the Solar Angel; the poles vibrate. A choice confronts the oneFire, 1013:of the thought form. If the deva, or solar Angel, is as yet in love with manifestation, and has aFire, 1013:physical life. If the deva, or solar Angel, is no longer attracted by matter, then there is noFire, 1014:mental plane, the positive force of the solar Angel drives the substance needed into the correctFire, 1014:plane, the equilibrizing force of the solar Angel gathers the needed material and energy from allFire, 1014:physical plane the negative force of the solar Angel is all that is needed to gather the desiredFire, 1015:in all white magic, the activity of the solar Angel is the primary factor and the work of the manFire, 1016:would then be seen of the Ego or solar Angel being incarnated in the mental sheath, yet separatedFire, 1021:form down from the mental plane where the solar Angel initiated the work, through the astral, whereFire, 1024:and mental sheath, and the idea of the solar Angel is attaining definite concretion. RULE XIV TheFire, 1025:after the cycle of peace, call on the solar Angel. The work of creation assumes now seriousFire, 1025:and can only be controlled properly by the solar Angel Himself. Thirdly, on this planet theFire, 1025:driven into the work of destruction. The solar Angel must, therefore, now again be invoked. ThisFire, 1026:worlds, the impulsive, dynamic thinker or solar Angel. He accomplishes this by means of a mantram.Fire, 1035:point, that of his "Father in Heaven." The Angel first attracts animal man; cyclically He actuatesFire, 1101:monadic manifestation. The energies of the solar Angel, or Father, which is the coordinatingFire, 1103:of the thoughts and wishes of the solar Angel, and should act as the agent for the Triad. The goalFire, 1104:The direct increasing influence of the solar Angel. This influence is felt in four stages: As theFire, 1109:into the world of physical incarnation and the Angel with the flaming sword protects the entrance,Fire, 1110:with the vehicle of manifestation of a solar Angel who is its informing life and who is in processFire, 1111:that gives us the key to the nature of the solar Angel, just as the outer tier is - to the innerFire, 1111:This tier gives the "family" of the solar Angel through the arrangement of atomic lives which formFire, 1112:- Lunar Pitri - Knowledge petals. Ego - Solar Angel - Love petals. Monad - Father in Heaven -Fire, 1113:the group affiliated with any particular solar Angel. These groups have been earlier dealt with. g.Fire, 1114:to the nature of the lower aspect of the solar Angel. Fire, 1116:which are the natural energies of the solar Angel, and of sacrifice forces pouring in from theFire, 1121:purely physical, and thus enable the solar Angel to grip and hold to His purpose the dense physicalFire, 1121:by friction. Where these centers exist the solar Angel is enabled gradually to impose his rhythmFire, 1157:psychical force demonstrating through the solar Angel. All these various streams of energy areFire, 1157:Monad. Force from the Pleiades, via the solar Angel or Ego. Force from the planes, from the RajaFire, 1158:he knows himself to be neither the man nor the angel, but a divine, essence or Spirit. These threeFire, 1159:subplane of the mental plane and the solar Angel on the third subplane. Though we are told that theFire, 1161:vibrates to the key of the logoic solar Angel, of which the human solar Angel is a dim reflection.Fire, 1161:the logoic solar Angel, of which the human solar Angel is a dim reflection. It is interesting hereFire, 1161:interesting here to note that as the human solar Angel is a unity, manifesting through three tiersFire, 1186:Force. 2. Human Causal Body. Lotus. Solar Angel. Manasic Ego. Solar Fire. Equilibrising Force. 3.Fire, 1220:of Repulse. The Law of all Destroying Angels. An Angel with a flaming sword. Rejecting energy 1stFire, 1221:as the Master's ashram. Law 4. Here we have the angel with the flaming sword turning in allFire, 1221:symbolism is held true in the Bible where the Angel guards the treasure, and drives man forth inGlamour, 39:and an occasional flash of light from the Angel of the Presence Who stands waiting beside thatGlamour, 39:which is embodied for him in the Dweller and the Angel. Do you comprehend that whereof I speak? AsGlamour, 39:symbols of the pairs of opposites, with the Angel on the right and the Dweller on the left. MayGlamour, 42:on the Threshold Physical Brain consciousness Angel of the Presence Discrimination IntegratedGlamour, 42:Intuition - Illumination - Inspiration - The Angel of the Presence. Glamour, 46:have the recognition of the right of the solar Angel, of the soul or ego, to rule. Between theseGlamour, 90:of the portal of initiation, and who faces the Angel of the Presence open-eyed, as the ancientGlamour, 91:the soul. The two great contrasting Forces, the ANGEL and the DWELLER, are brought together - faceGlamour, 91:Path of Discipleship. On the Mental Plane - The Angel and the Dweller. Fought upon the Path ofGlamour, 102:he finds himself consciously identified) - the Angel of the Presence and the Dweller on theGlamour, 102:and the Dweller on the Threshold. Behind the Angel he dimly senses, not another duality, but aGlamour, 102:the intuition, but that this Dweller and this Angel must be brought together; the lower entity mustGlamour, 103:glimpse of the Dweller on the Threshold and the Angel of the Presence. In the fourth initiation,Glamour, 103:sees the Dweller on the Threshold merge into the Angel of the Presence. In the fifth initiation -Glamour, 104:he sees the Dweller on the Threshold, [104] the Angel, and the Presence merged into a divineGlamour, 114:Illumination. Aryan Dweller on the Threshold; Angel of the Presence Illusion Soul control; RajaGlamour, 117:resolution. The Dweller on the Threshold and the Angel of the PRESENCE. The nature of these glamorsGlamour, 126:the true Dweller on the Threshold, and the Angel of the PRESENCE - guarding the door of initiation.Glamour, 126:it is not possible for him to face the waiting Angel and pass through the door. One thing I wouldGlamour, 127:particular little cosmos - the Dweller and the Angel. At first he fears the Angel and dreads theGlamour, 127:the Dweller and the Angel. At first he fears the Angel and dreads the light which streams from thatGlamour, 127:and dreads the light which streams from that Angel's countenance, because it throws into vividGlamour, 128:Dweller on the Threshold and its opposite - The Angel of the PRESENCE. This, you will realize, is aGlamour, 152:between the Dweller and its opposite, the Angel of the Presence The entire subject of the DwellerGlamour, 152:subject of the Dweller and its relation to the Angel (a symbolic way of dealing with a greatGlamour, 152:- intelligently and not just mystically - the Angel and so intuit the PRESENCE. Only then does theGlamour, 153:functions on the outer plane, the agent of the Angel; the light absorbs the Dweller, and intoGlamour, 154:of divinity; he is not consciously aware of the Angel. His forces are inchoate; he worksGlamour, 155:the Great Illusion is made effective, and the Angel and the Dweller are slowly brought into a closeGlamour, 156:finally to the fusion of the Dweller and the Angel. The soul ray controls and conditions theGlamour, 156:ray controls and conditions the activity of the Angel and its type of influence upon the Dweller.Glamour, 156:also the relation between the Dweller and the Angel, both in the individual and in humanity as aGlamour, 158:focusing of the attention of the Dweller on the Angel and vice versa. This is taking place at thisGlamour, 158:the imminence of the recognition of the Angel from both angles of vision and the immediacy of theGlamour, 158:areas of influence between the Dweller and the Angel are clearer than ever before in the history ofGlamour, 158:be sacrificed with love and understanding to the Angel? This is the major problem. [159] Glamour, 159:Dweller, on the very threshold of divinity. The Angel stands expectant - absorbed in the PRESENCEGlamour, 159:values and the kingdom of Light and of God. The Angel has "come to Earth" in expectation of
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