|Fire, 653:303. The potentiality of every organ useful to animal life is locked up in Man. - S. D., II, 723.Fire, 658:the differing kingdoms, or groups, such as the animal kingdom, the human kingdom, and higher in theFire, 661:he has a peculiar link with the Ruler of the animal kingdom, and as the human being has not yetFire, 661:himself from, nor learnt to control, his animal nature, he too comes under the influence of thisFire, 665:third kingdom in nature, the sentient conscious animal kingdom. Some such similar phrase embodiesFire, 673:mindless," and are very closely associated with animal man. To the power and control which theseFire, 677:desire body of that great entity who ensouls the animal kingdom. They are the total kamicFire, 677:kamic manifestation (divorced from mentality) of animal desire in its incentive impulsive aspect.Fire, 683:the implanting of the manasic or mental spark in animal man. This opens up for us the entireFire, 687:the same subject from below upwards it is the animal in the third kingdom which individualizes.Fire, 694:nature of the force flowing through them. In the animal kingdom that which corresponds to theFire, 695:31 Hylozoism: From Greek "ule," matter; "zoon," animal; and "ism." Ism is a suffix embodying theFire, 701:and feed the latent flame in the best types of animal man, thus again making five. These statementsFire, 705:chain, in connection with the third kingdom, the animal, and with the third round, must be borne inFire, 708:books anent the effect of individualization on animal man and his appearance as a self-consciousFire, 716:that a tremendous stimulation took place in the animal kingdom - a stimulation which has persisted,Fire, 719:the Manasadevas concerned will not individualize animal men as in the previous round, but willFire, 730:the temporary consummation, but just as in the animal kingdom, the human mind was latent andFire, 742: (who caused the individualization of animal man on this planet), to other and previous cyclesFire, 758:has a peculiar work to do in connection with the animal kingdom which likewise is awaiting the dayFire, 768:gone on silently from the moment that the lower animal man, or the lower four principles, hadFire, 775:whirls through seven forms and becomes a sacred animal." - Compare S. D., I, 266. Note theFire, 781:surrounding with an akashic aura the human animal, with the Divine Principle settled within theFire, 795:the dying out of that which is noxious in the animal kingdom. By the time the seventh round isFire, 795:in the terror, and present distress in the animal kingdom. (Bible. Romans, 8:22.) A further factorFire, 796:their being, which finds its correspondence in "animal magnetism" in man, is little realized, whileFire, 804:body, principally those composing the human and animal kingdoms, and produced the apparently direFire, 804:the vegetable kingdom and almost as much as the animal. Here we have a setting of circumstancesFire, 804:early stages, when man is scarcely more than an animal, the vibratory activity of the atoms of hisFire, 813:finally be taught their responsibility to the animal kingdom. This will be brought about in threeFire, 813:three ways: Man's truer understanding of his own animal nature. A comprehension of the laws ofFire, 813:the fourth, or human, kingdom upon the third, or animal, kingdom. The work of an Avatar of a lesserFire, 841:yet they are more swayed by love than by animal instinct as in the first case. They are to be foundFire, 843:in closing the door in Atlantean times to the animal kingdom, and the consequent temporaryFire, 843:dual, in directions other than the human or the animal. It was the result of the internal decisionFire, 845:in their higher grades pass directly into the animal evolution of the next cycle and so eventuallyFire, 845:Their three higher grades will become animal-men, and the lower four will contribute to theFire, 845:forms of the men of the next creation. 8. The Animal evolution Human kingdom. 9. The VegetableFire, 845:Human kingdom. 9. The Vegetable evolution The Animal kingdom. 10. The Mineral evolution TheFire, 846:which are found between the vegetable and the animal kingdom, and the mineral and the vegetable;Fire, 852:of the Law of Attraction working between the animal kingdom of the globe and the higher Triads, butFire, 857:by prana. Pranic energy is the stimulator of animal activity, and of physical plane development.Fire, 857:substance of the physical body: It preserves the animal health of the body. It constructs andFire, 858:Man follows his allotted path through animal and racial instinct, and can be safely left to theFire, 858:advanced stage (in comparison with that of animal man) that egoic or psychic force pours throughFire, 858:brain. I do not here refer to the ordinary animal psychism displayed by the higher animals, andFire, 889:planes of human evolution and upon the entire animal kingdom. The separative and maleficentFire, 891:of certain deva bodies that are related to the animal kingdom.  It is commonly supposed thatFire, 892:all dense physical forms, whether of a tree, an animal, a mineral, a drop of water, or a preciousFire, 893:kingdom is the most important part of the animal kingdom in certain aspects, if such an apparentlyFire, 893:contradictory statement can be made. For all animal life can be seen passing through it during theFire, 895:the limitations, and impurities, which the animal kingdom engenders. Second. Many devas pass out ofFire, 902:great work of nourishing all the vegetable and animal life upon the planet; the goal for them is toFire, 903:themselves out in service to the vegetable and animal kingdoms, and in the transmutative fires allFire, 905:which the watery devas have to the vegetable and animal. They are, as will be apparent, connectedFire, 908:is due to certain developments of the animal nature in its lowest manifestation. These two causesFire, 924:through the etheric body of every plant and animal and of all intermediate forms of life, and whichFire, 932:is living upon earth. Third. The builders of all animal etheric forms. These are a group closelyFire, 935:- Kingdom. First - One - Human. Second - Two - Animal. Third - Three - Vegetable. Fourth - Four -Fire, 935:traits. The substance of the highest form of animal body is that of the second ether, and herein isFire, 935:relation between all sea and watery forms to the animal. The highest form of body possible for theFire, 935:three kingdoms of nature - the human, the animal, and the vegetable will objectively exist inFire, 991:spiritual or fifth kingdom, the human, and the animal), and secondly, by the negation of theFire, 991:kingdoms (the mineral, the vegetable, and the animal, who thus form one unit), by the spiritualFire, 1017:a short time, according to the strength of the animal life, but more probably death wouldFire, 1035:his "Father in Heaven." The Angel first attracts animal man; cyclically He actuates the materialFire, 1048:the atoms have evolved to the consciousness of animal-man. All through this inconceivable periodFire, 1048:has produced graded concretion, and brought animal-man to the stage where the upward pull of theFire, 1061:the vegetable kingdom, the  forms in the animal kingdom, in the human, and, like-wise, in theFire, 1062:tree being one such form. There are forms of animal life equally at an analogous stage and theFire, 1069:and found a new field of expression. All animal life has equally been absorbed by a greater centerFire, 1071:Kingdom - Planetary Center Human - Heart center. Animal - Throat center. Vegetable - Solar plexus.Fire, 1072:is the informing life of the second kingdom. The animal kingdom is responsive to a type of energyFire, 1073:centers, as has man. The informing Life of the animal kingdom has five centers, and the animalFire, 1073:of the animal kingdom has five centers, and the animal kingdom has five prototypes on theFire, 1074:At-one-ment of the vegetable monad with the animal kingdom. The progressive life has now made threeFire, 1077:plant and vegetable growth. The monad in the animal kingdom or the positive life of each type.Fire, 1096:the agony which are seen in the vegetable and animal kingdoms. In the term animal kingdom I includeFire, 1096:the vegetable and animal kingdoms. In the term animal kingdom I include man's physical body. WeFire, 1097:of force, of which there are three in the animal, and five in the human being. By their conjunctionFire, 1097:opening" or the "fivefold door" out of which the animal soul or the human spirit can "look out uponFire, 1134:astral permanent atom of a man, and thirdly, the animal kingdom provides the negative force whichFire, 1134:lower kingdoms. The mental body - mental unit - animal kingdom. The astral body - astral permanentFire, 1135:- astral permanent atom. Sattva - rhythm - animal kingdom - mental unit. All these must be regardedFire, 1135:this idea, it might be pointed out that when the animal body of prehuman man was rhythmicallyFire, 1135:becomes rhythmic and the vegetable merges in the animal. In the animal kingdom the same is seen inFire, 1135:and the vegetable merges in the animal. In the animal kingdom the same is seen in the animals whichFire, 1135:the vegetable, sentient activity, and for the animal, rudimentary mental activity. When this tripleFire, 1137:the astral, the vegetable on the third, and the animal on the fourth. It is owing to the fact thatFire, 1137:owing to the fact that a center of force for the animal group soul is found on the fourth subplaneFire, 1138:finally in the three aspects. Elemental group - animal kingdom - Sattvic - Solar Logos - Uranus.Fire, 1145:Kingdom) and the great informing Life of the animal kingdom. When a man can do all these things andFire, 1146:energized certain of the higher forms of the animal kingdom, so that they appeared as man, and thusFire, 1147:a germ of mind in the secondary group of animal-men who were ready for individualization. ThisFire, 1147:the germ of instinct in certain groups of animal-men until it flowered into mind. It must never beFire, 1156:consequently a close relation to the third or animal kingdom, and this, man has presumablyFire, 1168:merging of the two poles in connection with the animal kingdom, and of man, viewing him asFire, 1168:viewing him as responsive to the call of his animal nature. It concerns itself with the dueFire, 1169:concerned with the building of the forms of the animal kingdom, for they are the builders of theFire, 1169:themselves with the earlier stages, and with the animal aspects of attraction in both the kingdoms.