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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - ANIMALS
animally

ANIMALS
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animate


Astrology, 154:to study the three signs in which the animals have horns: Aries, the downturned horns of the ram,Astrology, 155:has arrived, the relation between the horned animals of the zodiac is thus described: "The Ram, theAstrology, 295:and the extension of this to the bodies of all animals, including the human physical body; the soulAstrology, 639:Enoch, the man (Aquarius)... These are the four animals of Ezekiel and Revelations." (S.D. Vol. II,Atom, 39:together in certain forms, the atoms constitute animals of the lower order. Finally they combine inAtom, 93:of substance to the informing life of the higher animals, then that life which we call human, thatAutobiography, 153:worried about this a great deal, because I love animals. I would like here to make two suggestionsAutobiography, 153:by the life of that kingdom. Some of the higher animals are carnivorous and, under the law ofAutobiography, 154:and they were quite defenseless. The wild animals of the past preyed upon human beings. In allAutobiography, 266:which man shares in common with the animals. Physical purity has been enormously emphasized in theBethlehem, 121:is much disease in the other kingdoms of nature; animals, plants and minerals suffer from diseaseBethlehem, 181:These four are known as the consecrated animals of the Zodiac, while the signs themselves representBethlehem, 182:in our Christian belief as the four sacred animals. The Prophet Ezekiel refers to them in theBethlehem, 192:doing. There is no consciousness of sin in the animals, though there may be indications of aBethlehem, 192:of a conscience among the domesticated animals, due to their with man. Mind producesBethlehem, 202:no such knowledge there can be no sin; therefore animals are regarded as free from sin, and menDestiny, 14:effect which human beings have upon the domestic animals, hastening their evolution, andDestiny, 123:the relation which exists between the higher animals and man is a ray relation and, therefore,Destiny, 125:ceaseless expression. The service of man to the animals is not yet understood though some steps inDestiny, 125:types towards a higher standard. Many species of animals will also die out and are todayDestiny, 125:the increasing emphasis upon the preservation of animals and the establishing of game preserves. InDiscipleship1, 741:They forget that the aboriginal races and animals are all psychic and register that which the moreExternalisation, 8:powers which men share in common with the animals; these powers are inherent in the animal body andExternalisation, 508:two forces on the etheric bodies of men and animals and flowers. When what they have to impart isExternalisation, 515:of tremendous disturbance, a world in which animals, men, women and children suffer, agonize andFire, 81:Prana... All beings, whether Devas, men or animals, exist only so long as the Prana is within theFire, 288:- human beings who are the elder brothers of the animals, as the Masters of the Wisdom are theFire, 310:activity that distinguishes man from the animals. Yet it is something much more than that for itFire, 345:which so strikingly differentiates men from the animals. At individualization the two poles areFire, 457:Manas as a Cosmic, Systemic and Human Factor b. Animals and Human Beings and the Rays We will nowFire, 459:cruelty that has been waged between man and the animals. It can be evidenced in the terror of manFire, 459:in the terror of man in connection with wild animals of the jungles and the deserts, and in theFire, 459:and in the terrible toll of life that such animals have exacted during the centuries. This must notFire, 460:[460] be forgotten. For thousands of years, wild animals have - specially before the coming in ofFire, 460:is taking place and in the slaughter of animals equilibrium is being reached. I do not refer to theFire, 461:lies the clue to the cruelties practiced on animals by man. Fire, 462:aspect) through the segregating of the domestic animals, and the consequent play made upon theFire, 462:radiatory energy. The sumtotal of the domestic animals - the animal units brought into closestFire, 463:nature, and the etheric bodies of both men and animals and also their responsiveness to force orFire, 463:physical body and the bodies of both men and animals will be smaller, more refined, more finelyFire, 463:time, stories which deal with the psychology of animals, and with their mental attitude to man, areFire, 463:the turning by man of his thought force upon the animals, stimulation of their latent mentalityFire, 464:units of the race, who are scarcely more than animals, are brought to the necessary stage ofFire, 464:vibration pouring on to the astral bodies of the animals, and producing response. This awakens to aFire, 465:- upon all whom he contacts, devas, men, and animals. That he knows it not, and that he may beFire, 562:is not, there is no responsibility. Hence animals are not held to be responsible, and though theyFire, 648:is one of the secrets of initiation. Man. Animals. It should be here also remarked that in theFire, 716:and which has led to the phenomenon of "domestic animals" as we call them, and their relativelyFire, 716:stage of intelligence as compared to the wild animals. In Atlantean days the opening of the doorFire, 795:of the sons of men. Better conditions among the animals will be another result above all else, andFire, 814:societies for the benefit and protection of animals, and through the many stories to be found inFire, 837:II, 99. The higher Principles are latent in the animals. - S. D., II, 266, 279. The solar PitrisFire, 858:ordinary animal psychism displayed by the higher animals, and found among certain of the postFire, 932:and destructive condition to be found among the animals is caused by their bodies being built, andFire, 1080:specifically in the welfare and nurture of the animals (as is the case so noticeably now) we haveFire, 1097:find their place within the eye, first of animals and then of man. This is the highest dense formFire, 1135:In the animal kingdom the same is seen in the animals which individualize, passing out of the groupFire, 1141:in them men and angels, minerals and elements, animals and vegetables, kingdoms and groups, GodsFire, 1169:manifestation not only in marriage of men and animals in the physical sense, but in the "occultGlamour, 32:to environment. Men were largely instinctual animals. Glamor began to be found in Atlantean days,Glamour, 87:the agents of discipline, and the domesticated animals, which are forced to conform to humanGlamour, 107:types, and those who are little more than active animals, governed primarily by the instincts, areHealing, 28:The methods employed, such as the vivisection of animals, may rightly cause distress. In spite ofHealing, 59:close, however, is the relation between men and animals (particularly the domestic animals) thatHealing, 59:men and animals (particularly the domestic animals) that they today share with men practically allHealing, 88:the dense physical levels of life. The higher animals, however, owing to the development broughtHealing, 93:world, in the vegetable kingdom, and also among animals, even in their wild states and in theirHealing, 225:the vegetable kingdom, and involves also the animals; it is one of the major causes of all that canHealing, 245:and gone; death has overtaken plants and trees, animals and the forms of human beings for untoldHealing, 250:For untold aeons, the bodies of men and of animals have been laid away in the ground; that soil isHealing, 251:that bodies would be buried in the ground. The animals die and their bodies return to the dust, butHealing, 322:focus and emphasis is the same in connection wit animals, for it is not the focus of the mind butHealing, 324:human body substance taken from the bodies of animals. That is most surely and definitely correct,Healing, 324:should be based on the suffering entailed on the animals providing the vaccine and otherHealing, 429:animal. Highly developed and domesticated animals are beginning to utilize the brain to a greaterHealing, 430:triangles of energy. In the case of the animals and of those human beings who are little more thanHealing, 430:of those human beings who are little more than animals, of imbeciles and certain men who appear toHealing, 451:bodies of men, women and children, as well as animals, have been destroyed; the forms of theHealing, 456:influence of the soul increases. In the case of animals, of infants and of men and women who areHealing, 635:thus the health aura in plants, trees, sea life, animals and man. Other energies and potenciesHealing, 636:is a registered scientific fact; plants and animals all react to disease within the structure ofHercules, 34:mind emerged and differentiated man from the animals. The aspirant begins his labors when he trulyHercules, 91:our sun was in Cancer. The thought of a mass of animals, of set boundaries within which these sheepHercules, 91:of set boundaries within which these sheep or animals were confined, and the thought of a magneticHercules, 119:Even as the old practice of offering slain animals at the altar passed, so should pass the idea ofHercules, 130:soldiers to blow trumpets into the cars of the animals; confused and frightened by the noise, theHercules, 173:Aquarius, we are dealing symbolically with [173] animals in bulk, since in that sign Hercules hasHercules, 190:the god of the waters and the sun, kept herds of animals and for thirty years the stables had notHercules, 191:and move and have our being, also keeps herds of animals that answer to the name of human beings!Hercules, 191:and transcendent also. I am one of the herd animals that has been kept by Augeas, and the stablesHercules, 191:kept by Augeas, and the stables in which the animals dwelt have not been cleaned for 30 years, 3Hercules, 215:being the zodiacal circle, or circle of animals. This was an imaginary belt in the sky, formed byInitiation, 18:rational entity, in contradistinction to the animals. As evolution proceeds successive at-one-mentsInitiation, 155:the speech of man, the vocal expression of the animals, and the song of birds. Each is aInitiation, 218:principle, and which differentiates man from the animals. Fohat Cosmic electricity; primordialIntellect, 13:"that sets him apart simply as man, from other animals, and that something Cicero defines as aIntellect, 26:to qualities he shares in common with the animals. May it not be possible that the science of theIntellect, 79:instincts, which we share in common with all animals. These, when used with selfish and personalIntellect, 102:man on the ladder of evolution from the animals, and reference also to that universal psychicalIntellect, 108:himself in the brain. Most people, like the animals, use the solar plexus. The development of a
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