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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - ARJUNA

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Astrology, 211:the soul. It is Mars who brings the world Arjuna into the active fight. The whole man is thenAstrology, 238:it lately. A study of The Bhagavad Gita and of Arjuna's problem when he sat down in despair betweenAstrology, 271:when Krishna (the Christ principle) says to Arjuna (the world disciple, or developed form aspect):Bethlehem, 58:as divine, as in truth it is... he goes to Me, Arjuna." - The Bhagavad Gita, Translation of CharlesBethlehem, 124:of India, The Bhagavad Gita, the disciple Arjuna stands faced with the same issue. He is involvedBethlehem, 124:significance to all this and the situation of Arjuna is well chosen to bring out great spiritualBethlehem, 124:by Charles Johnston, p. 26. A greater than Arjuna (who stands as the symbol of the disciple on hisBethlehem, 132:Transfiguration on a High Mountain KEY THOUGHT Arjuna said: "The word which Thou hast spokenBethlehem, 147:what need hast thou of this manifold wisdom, O Arjuna? With one part of My being I standBethlehem, 154:a very good description of the mental nature. Arjuna, in The Bhagavad Gita VI, 33, 34, points thisBethlehem, 164:story related in The Bhagavad Gita, wherein Arjuna has had revealed to him the glorious form of theBethlehem, 164:I can be known thus through single-hearted love, Arjuna, and seen as I truly am, and entered, OBethlehem, 170:impulse is strong to close with some words of Arjuna, spoken to Krishna, long before the ChristianDestiny, 33:meeting of many conflicting forces and the world Arjuna is faced with a stupendous battle - oneDestiny, 61:emerge. Out of Russia - a symbol of the world Arjuna in a very special sense - will emerge that newDestiny, 107:much chaos on the plane of desire, and the world Arjuna is today sitting in bewilderment betweenDiscipleship1, 179:Kurukshetra of the "pairs of opposites," wherein Arjuna sits in the middle and seeks to balance theDiscipleship1, 488:through the astral body. You have been, and are Arjuna. Personality force has been turned to andExternalisation, 173:the Lord is our strength." "Rise up and fight, Arjuna," preserving the flame of love intact,Fire, 81:the Yagnic life that he has been giving out to Arjuna as Yoga (1st Sloka 4th Chr). In fact, YogaFire, 242:in the cosmic scheme. The cosmic man, the solar Arjuna, is wrestling for His individualizedGlamour, 88:prior to achieving initiation. It is the "Arjuna experience." This is an interesting point uponGlamour, 98:the astral plane confront him, and he becomes Arjuna upon the field of battle. All his sense ofGlamour, 99:Third: This stage of glamor is oft called the Arjuna Experience. Today the world Arjuna is facingGlamour, 99:called the Arjuna Experience. Today the world Arjuna is facing the pairs of opposites, just as doesGlamour, 99:citizen in all lands is facing today the Arjuna experience and the pairs of opposites upon theGlamour, 100:They are called the "bewilderment phase of Arjuna's plight," and to racial, national and individualGlamour, 100:and are entering upon the "recognition stage of Arjuna's release." They see the Form of God and theGlamour, 115:until the struggling soul sits down - as did Arjuna - in the midst between the two opposing forcesGlamour, 158:is perpetuated for us in the Bhagavad Gita, Arjuna - symbol of the then disciple and the worldHealing, 459:of freeing themselves from the Great Illusion. Arjuna knew this, yet succumbed to despair. Yet inInitiation, 75:three books of the Bhagavad Gita. The problem of Arjuna is the problem of all disciples, and theMagic, 59:Frequently then he reaches the position in which Arjuna found himself, confronted by enemies whoMagic, 224:effects constitute the Kurukshetra of the world Arjuna, and the outcome is still in the balance.Magic, 231:"the one who meditates" relates to the soul. Arjuna, the aspiring disciple, resigns the struggleMagic, 238:it becomes critical; the final stand is made and Arjuna triumphs in the fight, but only by lettingMagic, 308:of freeing themselves from the Great Illusion. Arjuna knew this, yet succumbed to despair. Yet inMagic, 376:and this Krishna seeks to emphasize as he trains Arjuna to take the next step towards right vision.Magic, 615:of Kurukshetra that the individual aspiring Arjuna, and the cosmic Arjuna, learn the lesson thatMagic, 615:the individual aspiring Arjuna, and the cosmic Arjuna, learn the lesson that the knower and thePatanjali, 61:Kurukshetra, with Krishna, the soul, heartening Arjuna, the aspirant, on to steady and continuousPatanjali, 216:This has been pictured for us in the Gita where Arjuna stands midway between the two opposingPatanjali, 423:16, 17.) The equally clear command of Krishna to Arjuna sounds out also: "Having regard to thyPatanjali, x:marvellous chapter where he reveals himself to Arjuna, the aspirant, [xi] as the soul of allPsychology1, 154:scheme in a moment of time, and to share with Arjuna the experience of the Gita wherein he "saw allPsychology1, 403:experiences [403] of the path of discipleship; Arjuna stands "at the midway point" on the field ofPsychology2, 17:as the onlooker - and dramatic participator. Arjuna emerges into the arena of the battlefield.Psychology2, 276:learning the secret of duality, and like Arjuna (fixed at the midway point) he seeks the way out,Psychology2, 276:life. This attitude recognizes rightly, as did Arjuna, the demands of both armies (the army of thePsychology2, 292:the hut of a savage. In the advanced Man The Arjuna spirit. This is the urge towards victory, thePsychology2, 299:the issue of that battle much depends. He is Arjuna upon the field of Kurukshetra. This is thePsychology2, 311:to achieving the goal of initiation. It is the "Arjuna" experience which lies definitely ahead ofPsychology2, 332:place. The disciple makes his appearance as Arjuna. Only after the battle and only when Arjuna hasPsychology2, 332:as Arjuna. Only after the battle and only when Arjuna has made his fateful decisions, is itPsychology2, 388:where, upon the battle field of Kurukshetra, Arjuna suddenly sees the form of God wherein all forms
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