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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - ATTENTION
attends

ATTENTION
(page 4 of 15)

attentions


Discipleship1, 597:truths learnt thereby. Instead, study with close attention The Bhagavad Gita, and use that as yourDiscipleship1, 597:intuition. Follow the breathing exercises with attention, bearing, ever in mind the thought thatDiscipleship1, 597:eliminate again all forms which turn the attention to the Great Ones or to [598] myself, yourDiscipleship1, 601:of the communicator who has engrossed your attention lately, I would call you (in his style) aDiscipleship1, 601:say this to you and in an effort to arouse your attention. As I said to all my disciples so I sayDiscipleship1, 606:and, therefore, more powerful disciple turns his attention to you, the resulting stimulation willDiscipleship1, 608:you at this time, and this is the result of the attention which you have paid to my instructionsDiscipleship1, 612:has sought to produce has engaged your deepest attention. Superficially you cooperate, basicallyDiscipleship1, 617:you will do by a constant attitude of directed attention, a controlled personality life and theDiscipleship1, 621:ones. Beauty must be now the object of your attention. In meditation, I would have you meditateDiscipleship1, 622:organizations in the world. I bring this to your attention because there is something you can do,Discipleship1, 622:motive, underlying your activities, noted with attention. Your field of service will this way beDiscipleship1, 627:of this group of disciples? I watch with patient attention, not because of any personal interestDiscipleship1, 632:exercise for you to do, save that you pay close attention to your spiritual sensitivity at the timeDiscipleship1, 642:you tensity, dynamic one-pointedness and focused attention. I would, therefore, suggest that youDiscipleship1, 643:fresh study and consideration. Please give attention to that which I last wrote. The new group workDiscipleship1, 646:have work which automatically confines their attention to mental levels. Other groups are chosenDiscipleship1, 647:you to shift the center of your egoic or soul attention on to the second ray. The shift of emphasisDiscipleship1, 648:paragraph, given you enough to engage your attention until May. I would tell you also that theDiscipleship1, 649:and the influence of another person usurped his attention and at present he is not working in theDiscipleship1, 658:terms of emotion; to this fact I would call your attention. You must ponder on harmony as the mindDiscipleship1, 659:of world suffering and crisis, do not warrant attention and constitute an easy tuning-in on glamorDiscipleship1, 664:activity of the pairs of opposites, paying no attention to the reactions of the senses and standingDiscipleship1, 668:to ideas. Ponder also on this. I would call your attention anew to the three key words, Joy,Discipleship1, 669:In connection with this point, I would call your attention to the instructions given to D. I. J.,Discipleship1, 670:Word this time as the soul, realizing that the attention of the soul is definitely turned to theDiscipleship1, 673:how (in emergencies) to attract the Master's attention and thus draw on his strength, knowledge andDiscipleship1, 682:meantime it is of value for you to focus your attention upon the relation of the Hierarchy to allDiscipleship1, 682:to the center and towards the Master, the less attention the Master pays him and the less he isDiscipleship1, 693:forget your physical bodies and not give so much attention to them (and the result will be betterDiscipleship1, 693:things in my life to which I should pay no attention? What is the task to be done? Who are theDiscipleship1, 697:the idea clear to you? Let me first call your attention to the fact that it is instinct which leadsDiscipleship1, 704:and a host of mental thought-forms, plus undue attention to the cyclic life of the physical body,Discipleship1, 712:how (in an emergency) to attract the Master's attention and thus draw upon his strength andDiscipleship1, 713:flashes out" in some one life; thereby the attention of the Master is attracted to the person. ItDiscipleship1, 714:in the group aura. This attracts hierarchical attention. The next point is not so easy to explainDiscipleship1, 714:integration is set up that the soul's attention is drawn away from its own interior considerationsDiscipleship1, 715:united effect serves eventually to attract the attention of the Master. The contact is still tooDiscipleship1, 716:During all this period, the Master pays no attention whatsoever to the aspirant. It will be a longDiscipleship1, 731:"Hierarchy of Relationship" is brought to your attention. In these days of world strife, it is thisDiscipleship1, 736:to a developed personality or forced through attention to soul behest - emerge. The disciple knowsDiscipleship1, 741:how (in emergencies) to attract the Master's attention. This has the peculiar name of the Chela onDiscipleship1, 745:emergency arises. I would like here to call your attention to the attitude of the Master at thisDiscipleship1, 745:disciple at this point is permitted to call the attention of the Master; this is permissible onlyDiscipleship1, 749:been accorded the privilege of invoking the attention of the Master in times of emergency and isDiscipleship1, 750:which will require the Master to sidetrack his attention from vital efforts to the unimportant taskDiscipleship1, 751:others - he is permitted to attract the Master's attention when help is needed for the group, andDiscipleship1, 762:to offer and which has been slowly turning its attention towards the mind of the personality,Discipleship1, 777:to bring the fact of the Hierarchy to public attention. This had been done by H. P. B. by inferenceDiscipleship1, 778:all the known occult groups which attract the attention of the public. Even had I wanted to work inDiscipleship1, 780:have to master. Again, I would call your attention to this last theme, reminding you that the trueDiscipleship1, 783:pamphlets for the general public, calling attention to the world situation and to the New Group ofDiscipleship1, 787:three points to which I would like to call your attention. Earlier - many years earlier - I statedDiscipleship1, 788:in claim-making and in the art of attracting attention to themselves. To be a probationaryDiscipleship1, 789:goodwill. The third point I would bring to your attention is that in the new cycle which will comeDiscipleship1, 789:disciples - must and will be brought to public attention. Disciples everywhere will presentDiscipleship2, XII:by him. He said that this act attracted the attention of other members of the Hierarchy. TheDiscipleship2, XIII:centers will unfold naturally and safely without attention to them. The Master also knew the basicDiscipleship2, 4:are ever yours, but not always my time and attention. My earnest prayer is that the Light mayDiscipleship2, 9:handle you with directness, and shall pay small attention to your personal reactions. Those areDiscipleship2, 11:work of bringing the edited instructions to the attention of aspirants and disciples everywhere andDiscipleship2, 12:acts as a limitation. This should receive due attention, leading to its eventual eradication. MostDiscipleship2, 12:of their respective characters. Less diffused attention to the multiplicity of inherited habits andDiscipleship2, 12:of inherited habits and a more concentrated attention to a main, or at least a major, issue wouldDiscipleship2, 12:adjustment or eradication should occupy your attention and be consciously dealt with during theDiscipleship2, 19:have, in the past, been given without calling attention to the fact that they are hints. TheDiscipleship2, 21:A study of these things will bring to our attention the entire subject of the centers and this weDiscipleship2, 21:egoic rays. I shall endeavor to bring to your attention your personal point in evolution. I wouldDiscipleship2, 25:not too much to ask that I receive reciprocal attention. Perhaps some of you may get increasedDiscipleship2, 26:and which will help to shift the focus of the attention from the objective to the subjective work.Discipleship2, 34:and been more effective had you given careful attention to your thought life. Discipleship2, 39:and thinking and not working, of the pleasure of attention without the pain of accomplishment. ThisDiscipleship2, 45:specifically discontinued by me, has received no attention, and the group is the loser thereby. IDiscipleship2, 51:sensed, and have neglected to pay due attention to the inner group relation which is the only thingDiscipleship2, 65:the Way to the higher Evolution engrosses their attention, but the life of the Ashram with whichDiscipleship2, 67:with this astral whirlpool. (I would call the attention of D.E.I. to this fact because it accountsDiscipleship2, 67:much with evocation. (I would call this to the attention of [68] D.H.B. This type of evokedDiscipleship2, 77:instructions over the years, to occupy your attention for the remainder of your lives and lead youDiscipleship2, 86:Let the work alone, giving it assiduous attention and meeting its needs as they arise. The TriangleDiscipleship2, 89:any phase of work which does not call for your attention. You are in my Ashram. The Arcane SchoolDiscipleship2, 96:importance to the group. The time for close attention to yourselves and to your individualDiscipleship2, 101:it is an attempt on my part to call to your attention the concept of a spiritual continuity ofDiscipleship2, 116:into two parts, and to these I now call your attention. The first part of Stage I is a shortDiscipleship2, 118:and with the [118] most carefully focused attention, the results may be most potent and effective -Discipleship2, 122:heart. Here I would again caution you and call attention to my earlier statement that allDiscipleship2, 125:the group as a whole has not given as much attention and thought to the processes outlined in theDiscipleship2, 129:acme of alignment. Then endeavor to throw the attention of the united soul-personality toward theDiscipleship2, 137:reflective consideration. You will now turn your attention to yourself, the soul, the consciousDiscipleship2, 138:phase of that plan and give it your paramount attention...These activities can - if adequately andDiscipleship2, 151:subject of meditation, I would like to call your attention to the fact that the type of work I amDiscipleship2, 153:meditation, which has been the subject of your attention during this past year. You will have notedDiscipleship2, 176:followed this last meditation I know not. My attention [177] has been occupied with many vitalDiscipleship2, 177:objective nature to bring this Invocation to the attention of the public. Three of you have done aDiscipleship2, 186:into ideals and then are brought to the attention of humanity. The place and the responsibility ofDiscipleship2, 192:constant awareness, and the steady focus of his attention is higher than the vertical life of theDiscipleship2, 195:you upon the mental plane, thus withdrawing your attention from the world of the emotions and ofDiscipleship2, 197:technique of spiritual apprehension, of focusing attention on some level of consciousness or other,Discipleship2, 203:is over, it will then be wise to bring to the attention of the general public, [204] and on aDiscipleship2, 204:it requires also the power to focus attention [205] upon that which can serve humanity and aDiscipleship2, 222:the task is well in hand and is engaging the attention of disciples upon all the rays, under the
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