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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - BREATH

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Magic, 149:From the very depths of his being he draws the breath. In the process of phenomenal living, heMagic, 149:process of phenomenal living, he draws the very breath of life from the soul. This is the firstMagic, 149:apparatus, he practices the science of the breath, and discovers that through deep [150] breathingMagic, 150:the three stages of the deep, middle, and top breath) he can bring into activity, in the world ofMagic, 150:and the relationship to the three types of breath, touched upon above, can be worked out by theMagic, 150:indicated which can be called retention of the breath. It is a holding of all the forces of theMagic, 150:as it has been so aptly called. The soul, the breath, the life has withdrawn out of the threeMagic, 150:of the body have (through the medium of the breath) been carried upward to the head andMagic, 151:result of the final stage of the science of the breath. The form, vitalized by the one who breathesMagic, 151:on White Magic - Rule Four - The Science of the Breath In the experience of the soul, the form forMagic, 151:interlude of contemplation or retention of the breath, the created form is sent forth into theMagic, 152:of Pranayama, this stage covers that exhaling breath which, when carried forward with thought andMagic, 152:of human experience. The right use of the Life-Breath is the whole art at which the aspirant, theMagic, 152:in mind however that the science of the physical breath is the least important aspect and followsMagic, 152:energy, which is the word we apply to the divine breath or life. Finally, in the mental life of theMagic, 159:from its creator by the power of the expulsive breath. This is a symbolic statement but, at theMagic, 159:and the literal significance of this expulsive breath as he carries forward his meditation work.Magic, 159:forward his meditation work. This expulsive breath is the result of a preceding period of rhythmicMagic, 159:a definite focusing of the attention and the breath, as the purpose of the created form is mentallyMagic, 216:etheric body, which is dealt with through the breath, and handled through the science of pranayama.Magic, 292:Planetary energy. Solar energy, or the Life Breath. These can be subdivided as follows: AstralMagic, 451:something, which he commonly designates as the breath of life, is withdrawn. On its withdrawal, theMagic, 518:ask: Why is this so? Why are the secrets of the breath so carefully guarded? Because the efficacyMeditation, 52:original Breaths, with their seven sounds, - one Breath for each of the three solar systems) theMeditation, 52:key. In system one, the completion of the First Breath, the culmination, was the sounding forth, inMeditation, 54:the evolution of that matter at the first great Breath. At the second great Breath cameMeditation, 54:at the first great Breath. At the second great Breath came differentiation and the instilling ofMeditation, 54:of the second aspect logoic. At the third great Breath the activity aspect wag demonstrated, matterMeditation, 54:became a possibility. At the fourth great Breath certain of the Hierarchies responded, and theMeditation, 55:is a definite connection between the fourth [55] Breath and the fourth Creative Hierarchy, that ofMeditation, 55:aspiration in that direction. This fourth Breath is especially applicable to human evolution. YouMeditation, 55:the dominant note of that plane. The fifth great Breath has an effect peculiar to itself, for inMeditation, 55:it holds the key to all, - it is the Breath of fire. It created a similar vibration to that of theMeditation, 56:level, and is closely allied with the [56] first Breath. It is the dominant note (in technicalMeditation, 56:of the solar system, just as the third Breath corresponds to the major third. It is the note of theMeditation, 56:major third. It is the note of the Logos. Each breath attracts to the Logos for purposes ofMeditation, 56:themselves in human evolution. The sixth great Breath drew to itself the Lords of the mysteriousMeditation, 96:Word gently three times. Let him picture the breath sent forth as a clarifying, expurgating forceMeditation, 357:manifest itself. Prana The Life Principle, the breath of Life. The occultist believes the followingPatanjaliabout by the regulation of the prana or life breath. 35. The mind can be trained to steadinessPatanjali, 60:which vibrate in response to the vibration or breath and are stimulated thereby, The brain whichPatanjali, 60:that sound and vibrate in unison with the breath, The subsequent act of the man in meditation. HePatanjali, 72:of occultism) are two in number: a. The life breath or prana, b. The life force or the fires of thePatanjali, 72:fires of the body. It is the misuse of the life breath or wrong utilization of prana that is thePatanjali, 77:about by the regulation of the prana or life breath. Students will do well to note that PatanjaliPatanjali, 77:includes Pranayama (or the science of the breath or of pranic energy) among other methods forPatanjali, 77:in cyclic evolution. The science of the breath, or the vitalization of the lower man throughPatanjali, 77:a "living soul," and utilizes the factor of the breath. Through this he becomes aware of the unityPatanjali, 78:Patanjali again refers to the regulation of the breath and of the energy currents, he places it asPatanjali, 112:and proper inspiration and expiration of the breath. 50. Right control of prana (or the lifePatanjali, 181:to concentrate upon the physical apparatus of breath to the exclusion of the analogous practice ofPatanjali, 182:of the life-force. Pranayama. Suppression of the breath. Regulation of the breath. This refers toPatanjali, 182:Suppression of the breath. Regulation of the breath. This refers to the control, regulation andPatanjali, 182:and suppression of the vital airs, the breath and the forces or shaktis of the body. It leads inPatanjali, 208:here in conveying the correct concept: "As the breath of fire streams upward through the system, asPatanjali, 208:The fire ascends and barriers are burned; the breath expands, and limitations disappear. The seven,Patanjali, 209:that Gate, and tread the Way of Fire." The breath of God is felt as the cleansing breeze also andPatanjali, 217:and proper inspiration and expiration of the breath. Here again we come to a sutra that has led toPatanjali, 217:a belief in the occidental mind that prana and breath are synonymous terms. This is by no means thePatanjali, 217:of the vital forces of the body. Prana is not breath, [218] though it is usually so translated. ItPatanjali, 218:This motion is caused by prana drawing in the breath, and is what we seek to control in pranayama.Patanjali, 218:in pranayama. We begin by controlling the breath, as the easiest way of getting control of thePatanjali, 218:the necessary inspiration and exhalation of the breath. By stressing the physical act of breathing,Patanjali, 221:The breathing apparatus and the use of the breath. The vital airs and their radiation. The centers,Patanjali, 223:lower man through attention to the etheric breath and rhythm. This inevitably produces thePatanjali, 271:the medium of form. This is the AUM. First the breath, then the word and all that is, appeared.Patanjali, 272:Eternal activity and intelligence. 6. The great Breath. 6. The AUM. 6. The Worlds. 7. Life. 7.Patanjali, 272:manifestation, and which is the result of the breath, the essence or spirit. "In the beginning wasPatanjali, 332:called samana controls the heart and the life breath through the lungs. When the body is purifiedPatanjali, 333:of the solar system, and was preceded by the breath of the Father which started the original motionPatanjali, 333:motion or vibration. First, therefore, the breath (pneuma or spirit) impinging upon primordialPatanjali, 334:esoteric, produce contacts. Plane I. Fire The Breath Plane II. Akasha The Sound Hearing The Ear.Patanjali, 337:atmic, The word or sound, the AUM - monadic, The breath - logoic, and in these distinctions arePatanjali, 383:with all beings, Regulation of the prana or life-breath, Steadiness of the mind, Meditation uponPsychology1, 64:The Ravisher of Souls The Finger of God The Breath that blasts The Lightning which annihilates ThePsychology1, 67:Let the Keeper of the sparks breathe with the breath divine upon the points of fire, and let himPsychology1, 131:of the soul into a greater glory through the Breath of the spirit. Something anent this light hasPsychology1, 149:are continuously swept into expression by the "breath of the divine Life." This theory recognizesPsychology1, 189:wonder; they will be swept by the living breath of God, and it is to you that we look to fit themPsychology1, 238:- The secret of the double path or of the double breath. [239] The kingdom of souls - The secret ofPsychology2, 45:of merging is achieved. Mouth to mouth, the breath is drawn forth, and the breath is drawn in.Psychology2, 45:to mouth, the breath is drawn forth, and the breath is drawn in. Heart to heart, the beating ofPsychology2, 45:the Way is trodden. Force inspires the Word, the Breath. Love inspires the heart, the life.Psychology2, 166:to the blue of heaven... The wind of God, His breath divine, sweeps through the garden... Low liePsychology2, 591:of Disciples and Mystics The Science of the Breath, which is the science of laya-yoga or thePsychology2, 618:to the average group member. It is like the very breath of death and it can not only kill thePsychology2, 621:upon the sounding of the Aum (which is the breath of the soul when correctly sounded) and on theRays, 22:then the One. This they can do with the united breath and the unified rhythm. Rule IX ForRays, 53:and breathing it forth in a vital life-giving breath to others. The masses are hearing the sound ofRays, 54:do well to ponder on the distinction between the breath and the Sound, between the process ofRays, 102:of his possessions, and the one who is the breath itself, dispatching the lives to the reservoir ofRays, 102:the first cause, the creative will and the breath of life within the [103] form. This is a somewhatRays, 103:originally to create that form), the Life, the Breath, the directing energizing Will. It is theRays, 104:is known by the effects of its radiation or breath. This dispersal, death or dissolution is inRays, 140:to environment, and which embodies itself in the breath of life; this is also related to the air inRays, 148:then the ONE. This they can do with the united breath and the unified rhythm. On the surface, thisRays, 152:group must work through the medium of the united breath. The group must attain a unified rhythm.Rays, 155:learn with his group the meaning of the "united breath" referred to in the rule, and also to workRays, 161:group must work through the medium of the united breath." This deals with the processes ofRays, 161:deals with the processes of circulation, for the breath is the life and pours through all the
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