|Meditation, 242:cause of the trouble and having located that cause in either the emotional or the mental body theMeditation, Since:Men have Their originating source and the cause of Their life on the atomic plane of the solarMeditation, 267:taken upon the ray of the Monad. You have here a cause of the transference of people from one rayMeditation, 272:purified himself that his thoughts and desires cause no disquietude to the Master, and no contraryMeditation, 286:his race with love and wisdom as the animating cause. He has to learn the value of the emotions,Meditation, 291:some discomfort, if felt in the forehead it may cause tears and weeping, if at the top of the spineMeditation, 299:among the other Anglo-Saxon races, has been the cause of a very real (I might almost say anMeditation, 303:of all manifestation and the basic law of cause and effect. By the emphasis laid on characterMeditation, 347:and in the details of his environing work will cause accuracy in the background too, and result inMeditation, 354:the law of retribution; the law of cause and effect, or ethical causation. There is the karma ofMeditation, 354:The outward expression, or the effect of the cause which is ever concealed. Thus, speech is theMeditation, 357:its name from its function as the material cause of the first evolution of the universe. It may bePatanjali, 68:of prevision. These four types of vision are the cause of wrong perception and will only producePatanjali, 71:at this time of our mental Aryan race and is the cause of the aggressive intensity of endeavorPatanjali, 72:breath or wrong utilization of prana that is the cause of eighty per cent of the present physicalPatanjali, 95:kind), until he arrives at that which is the cause of both. These three are called in this sutra:Patanjali, 95:three are called in this sutra: The idea The cause of the objective form. The word The sound whichPatanjali, 96:still further inwards till he touches the cause, idea or divine thought (emanating from the Logos,Patanjali, 99:balanced state, called Pradhana, which is the cause of what is contacted physically and sensedPatanjali, 100:of all senses) egoism, the mind stuff (the cause of all manifestation) the equilibrium state ofPatanjali, 105:in entering. The truth is known and the cause of every form in all the kingdoms of nature standsPatanjali, 106:of the world or of the great maya is that a Cause, self-persisting and self-existing, must be backPatanjali, 112:of attachment. 4. Avidya (ignorance) is the cause of all the other obstructions whether they bePatanjali, 112:pleasure or pain according as their originating cause was good or evil. 15. To the illuminated manPatanjali, 112:which is perceived are one and the same is the cause (of the pain-producing effects) which must bePatanjali, 112:perceived and likewise of the Perceiver. 24. The cause of this is ignorance or avidya.Patanjali, 128:The Steps to Union 4. Avidya (ignorance) is the cause of all the other obstructions, whether theyPatanjali, 128:attention. It carries one in thought to the root cause of all evil and in its reference to thePatanjali, 137:very wise. This form of attachment is the basic cause of all manifestation. It is inherent in thePatanjali, 143:note that these five hindrances are the cause of all the activities of the lower personality or thePatanjali, 144:and intelligently the working of the law of Cause and Effect, and he leaves off dealing withPatanjali, 144:to himself, he comes to realize that the primary cause of the phenomenon of his objective existencePatanjali, 145:deal. The whole subject of karma (or the law of Cause and Effect) is dealt with in this sutra, andPatanjali, 146:pleasure or pain according as their originating cause was good or evil. It might be noted that goodPatanjali, 148:it is this tendency to perfection which is the cause of man's evolution in time and space and thePatanjali, 150:in the spiritual body in service. These equally cause pain and distress and parallel the awakeningPatanjali, 150:pain-producing effects. This dual inference will cause in the life of the yogi a dual disciplinePatanjali, 151:work out into the physical objective world) may cause no pain or distress, as they will be seen andPatanjali, 151:which is perceived are one and the same, is the cause (of the pain-producing effects) which must bePatanjali, 151:on the various planes and which is the cause of the limitations which pure consciousness hasPatanjali, 159:the great "heresy of  separateness" and the cause of the real or spiritual man being luredPatanjali, 159:of the six unspecialized, lies that which is the cause of them all, which is called in the HinduPatanjali, 160:worlds exists because of and for him; he is the cause of its being and when he no longer seeks itPatanjali, 161:with the form which is but the effect of some cause. This method of endeavor can only be developedPatanjali, 161:into touch with the great lives which are the cause of manifestation. He thus passes out of thePatanjali, 162:the  realm of the soul or of the subjective cause of this triple manifestation. This is thePatanjali, 163:of effects, upon himself, or upon the world of cause) and the brain, which is the receiving platePatanjali, 164:the final liberation they bring about; he is the cause of their manifestation and they are thePatanjali, 166:in the scheme, to put his finger upon the basic cause of man's restlessness and urge towardsPatanjali, 169:Patanjali - Book 2 - The Steps to Union 24. The cause of this is ignorance or avidya.Patanjali, 169:to find out its own nature and its powers is the cause of the soul's identifying itself with thePatanjali, 171:astral and mental man) and the real self, the cause of the lower manifestation. He seeks in thePatanjali, 173:soul carries on in its manifold lifecycles is to cause a great longing for a different conditionPatanjali, 173:back of the evolutionary urge itself. It is the cause of activity and progress. DissatisfactionPatanjali, 175:to their nature and reactions, God, or the first cause as witnessed by the controversies built upPatanjali, 178:corresponding results, each dependent upon its cause: Discrimination becomes possible. The practicePatanjali, 179:and to discern the things of the spirit. They cause also certain changes of conditions within thePatanjali, 188:of that study of magnetic purity which is the cause of so many observances in the East which seemPatanjali, 192:and reorganizations take place which eventually cause a complete change in the activities of thePatanjali, 194:wrong identification and at the same time the cause of it. The self is clothed in form; it isPatanjali, 195:are eradicated. He deals, therefore, with the cause which produces enmity towards him and others.Patanjali, 197:This literally involves a study of the law of cause and effect, or karma, the object of the karmicPatanjali, 223:of voodooism and of all those practices which cause the depletion and death of men and women whoPatanjali, 269:sutra in the words: "Difference in stage is the cause of difference in development," and goes on toPatanjali, 270:solar Logos) expresses itself. The great Law of Cause and Effect and the entire process ofPatanjali, 271:or buddhic principle and which are the direct cause of objective manifestation and the revelationPatanjali, 280:inherent activity of this chitta which is the cause of the eventual appearing of forms, tangiblePatanjali, 280:does not interest the seer. He knows from the cause what the inevitable effect will be. Patanjali, 284:its being disconnected from the seer's eye will cause a disappearance. And as the quality ofPatanjali, 284:event in that life is the effect of a previous cause, initiated by himself in an early incarnation;Patanjali, 297:constant steady meditation upon the emanating cause of our solar system will come a realization ofPatanjali, 298:7. Logoic Plane Tatya World of the emanating cause. Absolute consciousness. World of the firstPatanjali, 301:And the Egg is a minute fragment of the primary cause, like a firefly in the sky." This means thatPatanjali, 310:or effects; the centers are their physical cause and they are produced through the activity of thePatanjali, 326:serve as obstacles because they become the cause of distracting the mind by the various feelingsPatanjali, 328:told, is subject to the great law of karma, of cause and effect, and even the Christ Himself mayPatanjali, 328:case unless there is adequate "weakening" of the cause producing the bondage. Patanjali, 351:but fails to respond to those impacts which cause scent or smell. He discriminates thereforePatanjali, 369:3. The practices and methods are not the true cause of the transfer of consciousness but they servePatanjali, 369:relation between memory and the effect-producing cause, even when separated by species, time andPatanjali, 369:and held together through desire, the basic cause, personality, the effective result, mentalPatanjali, 369:to the one-pointedness of the effect-producing cause (the unification of the modifications of thePatanjali, 369:active mind stuff, the effect-producing cause. 19. Because it can be seen or cognized it isPatanjali, 380:It is interesting to note here that the first cause producing the unfoldment of soul powers,Patanjali, 383:3. The practices and methods are not the true cause of the transfer of consciousness, but theyPatanjali, 384:the real or spiritual man, but are not the main cause of the transfer of his consciousness to thePatanjali, 387:diversified many.  The homogeneous is the cause of the heterogeneous, unity producesPatanjali, 387:of tiny infinitesimal lives; that he is the cause of their aggregation into organs and forms, andPatanjali, 388:consciousness then come inevitably the law of cause and effect, of karma, which governs thePatanjali, 393:it is these latent seeds which are the efficient cause of the appearance of the form. Those seedsPatanjali, 394:of relation between memory and effect producing cause, even when separated by species, time andPatanjali, 394:In due time, under proper adjustment, every cause then initiated must inevitably work out intoPatanjali, 396:and held together through desire, the basic cause, personality, the effective result, mentalPatanjali, 397:as the result of the desire nature. 1. The basic cause desire. 2. The effect or result personality.Patanjali, 397:4. The outward going life the object. When the cause, desire, has produced its effect, thePatanjali, 397:life stream passes downward from the originating cause and finds its object or final manifestationPatanjali, 398:into  two groups or pairs of opposites, the cause and the effect, the will to be and the truePatanjali, 398:favorable soil and more suitable condition can cause them to germinate, unfold, grow and flowerPatanjali, 401:to the one-pointedness of the effect-producing cause (the unification of the modifications of thePatanjali, 402:the one Mind, or the one Life being the potent cause of all differentiated lesser minds and lives.