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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - CENTER
centennial

CENTER
(page 36 of 46)

centered


Psychology2, 315:leading to over-sensitivity of the solar plexus center or of the throat center, and occasioningPsychology2, 315:of the solar plexus center or of the throat center, and occasioning consequent difficulty. Much ofPsychology2, 316:us bear clearly in mind that it is the soul as a center of consciousness and the vehicles asPsychology2, 316:the One Who is aware, but as time goes on, his center of identification shifts, and he becomes lessPsychology2, 316:and experience will take place. Then neither the center [317] of experience, the soul, nor thePsychology2, 317:finds its correspondence and higher truth in the center of experience which we call the soul. Take,Psychology2, 318:yet in the centers of expression and not in the center of experience - the soul, there is anPsychology2, 319:expressive - in time and space - of that great center of soul expression which we call the humanPsychology2, 319:fundamental outgoing impulse on the part of the center of energy. This tendency outwards isPsychology2, 321:the quality, tone or vibration of the specific center of experience can be expressed, and thePsychology2, 322:becomes dominant. The Soul, as the fundamental center of experience. The personality gets a visionPsychology2, 322:type of divine energy focused itself as a center of experience in that type of sentient substancePsychology2, 324:little the triple mechanism is developed and the center of experience expands in knowledge. TodayPsychology2, 326:consideration must be that of the soul as a center of consciousness and of the bodies as a centerPsychology2, 326:a center of consciousness and of the bodies as a center of experience, and with this postulate wePsychology2, 335:a religious devotee, and who then switched the center of his life interest into scientificPsychology2, 339:of development in Lemurian times. The sacral center was the controlling factor. The centers belowPsychology2, 339:with the major emphasis in the solar plexus center. This center eventually becomes the greatPsychology2, 339:major emphasis in the solar plexus center. This center eventually becomes the great clearing housePsychology2, 339:racial development. The awakening of the throat center and the shift of much of the lower energyPsychology2, 339:lower energy into the throat activity. The ajna center also begins to become active, producingPsychology2, 339:present Aryan race. The awakening of the heart center and the shift of the solar plexus energy intoPsychology2, 339:the shift of the solar plexus energy into that center, thus producing groups and the entrance of aPsychology2, 340:the next great race. The awakening of the head center, with the consequent arousing of thePsychology2, 340:a mass of conflicting energies and an active center of moving forces with a shift of emphasisPsychology2, 341:and down through the centers from the directing center in the head. Whilst this process of soulPsychology2, 353:on a line returns upon his way. Back to the center of his life he goes, and there he waits. HePsychology2, 353:The change of direction takes him back to the center of his being, the heart; a change of methodPsychology2, 353:inclusive. Standing thus in quietness at the center, and searching within himself forPsychology2, 354:in which he is first of all "the man at the center," a focal point of immobile power. He isPsychology2, 355:I, at the point, love all, drawing them to the center and moving forward with the travelling pointsPsychology2, 355:with the travelling points towards that great Center where the One Point stands.' What mean you byPsychology2, 355:of the second Ray of Love-Wisdom. The One in the center, Who is the "point within the circle" ofPsychology2, 355:The pull or attractive power of the One at the center (Who is his true self) also fails. It is notPsychology2, 356:and the soul itself, the One Who is at the center. The crisis of evocation succeeds, once this linePsychology2, 356:can see ahead the line between himself and the center, then the "light breaks in." It is thisPsychology2, 358:position to the other rays that the solar plexus center does to the other six centers, for itPsychology2, 360:to stand silent, quiet and unafraid. I, at the center, Am. Look up along the line and not along thePsychology2, 360:To offset this, he must stand quiet at the center and (for a time at any rate) cease from weaving;Psychology2, 362:[362] present at the heart of a storm or the center of a whirlpool. The third ray aspirant has toPsychology2, 363:I, the one, who stands within the circle at the center. Peace I demand. My mind is bent upon it.Psychology2, 363:not isolation but a heart which rests upon the center. Thus shall the beauty of the Lord shinePsychology2, 366:of the two sides and of the One Who is at the center. All three move forward to perfection. This isPsychology2, 368:might go to extremes, deeming himself a center of inclusiveness. These are Words of Power, whenPsychology2, 370:it sends energy forth which is anchored in that center of energy which we call a soul. Still morePsychology2, 372:line goes forward to the outer rim. Stand at the center. Look on every side. Die not for outerPsychology2, 373:not from form) and to stand quietly at the center, just as the third ray disciple has to learn toPsychology2, 374:rocks under him. Let him stand still at the center, fixing his eyes on the soul and ceasingPsychology2, 374:and by surrendering himself to the life at the center and there holding himself poised and still,Psychology2, 374:them all, yet retains his poised position at the center. Thus we can see that the essentialPsychology2, 375:my power the word that I can speak? 'I, at the center, stand, the worker in the field of magic. IPsychology2, 376:word goes forth from soul to form: 'Stand in the center of the pentagram, drawn upon that highPsychology2, 376:the light which ever shines. From that illumined center work. Leave not the pentagram. Stand steadyPsychology2, 377:the disciple is often for a time swung off the center into a maelstrom of magical work of the lowerPsychology2, 377:of the possibility, he will stand steady at the center within the mystical pentagram, and therePsychology2, 380:related to each other, produce one active force center, through which the Monad can work, using thePsychology2, 384:of the teaching in connection with the center at the base of the spine. It is awakened by an act ofPsychology2, 384:be expressed, and therefore that the heart center will be forcefully affected and awakened intoPsychology2, 384:about the rounded out activity of the throat center, and thus the [385] three major centers, whichPsychology2, 385:Technique of Duality by the initiate. One head center, the thousand-petalled lotus, represents thePsychology2, 385:the spirit or life aspect; the other, the ajna center, represents matter or the form aspect. ThusPsychology2, 385:only the awakening of the central part of the center or lotus of force. The teaching given in thePsychology2, 385:only been communicated orally. One half of the center, the outer half (therefore one half of thePsychology2, 385:of discipleship, but the intensification of the center of the lotus (though the One Life controlsPsychology2, 386:the third ray, which is - like the solar plexus center - a great clearing house for energies, and aPsychology2, 387:a direct channel from The level of Atma, or that center of spiritual will which is dynamic andPsychology2, 387:From the brain, in due and set time, to the center at the base of the spine, thus arousing thePsychology2, 388:of the waters." From thence to the solar plexus center. From that center to the heart center. ThePsychology2, 388:thence to the solar plexus center. From that center to the heart center. The needed dualityPsychology2, 388:plexus center. From that center to the heart center. The needed duality connected with the astralPsychology2, 390:intelligent man familiarly works - to the throat center and from thence immediately to the sacralPsychology2, 390:center and from thence immediately to the sacral center (the center of physical plane creation orPsychology2, 390:thence immediately to the sacral center (the center of physical plane creation or reproduction).Psychology2, 390:From there it is raised again to the throat center where the creative physical urge is transmutedPsychology2, 393:of meditation involves the use of the head center, demands the ability to focus the consciousnessPsychology2, 403:allow scope for the activity of an integrating center, a central point of consciousness, and aPsychology2, 413:The gonads. [413] These centers are: The head center. The center between the eyebrows. The throatPsychology2, 413:[413] These centers are: The head center. The center between the eyebrows. The throat center. ThePsychology2, 413:The center between the eyebrows. The throat center. The heart center. The solar plexus center. ThePsychology2, 413:the eyebrows. The throat center. The heart center. The solar plexus center. The center at the basePsychology2, 413:center. The heart center. The solar plexus center. The center at the base of the spine. The sacralPsychology2, 413:The heart center. The solar plexus center. The center at the base of the spine. The sacral center. Psychology2, 413:The center at the base of the spine. The sacral center. Psychology2, 413:the processes of integration, which bring one center after another into activity, and the eventualPsychology2, 415:gradually unfolded and perfected until the ajna center, or the center between the eyebrows, isPsychology2, 415:and perfected until the ajna center, or the center between the eyebrows, is awakened. The latentPsychology2, 415:the personality is functioning. Then the head center begins to awaken and the man becomes consciousPsychology2, 417:nature and it works through the mind, the heart center and the head center. From these three majorPsychology2, 417:through the mind, the heart center and the head center. From these three major points the soulPsychology2, 424:musical effort is based on the desire to be the center of attention and is not based on any truePsychology2, 434:the instinctual or animal brain. The heart, the center of life. The astral or etheric body. This isPsychology2, 435:importance. These are as follows: [435] The head center is the seat of soul energy, or the centerPsychology2, 435:head center is the seat of soul energy, or the center through which the conscious, spiritual manPsychology2, 435:conscious, spiritual man functions. The heart center is the seat of life, of the highest principlePsychology2, 435:expresses itself through man. The solar plexus center is the seat of the instinctual life, of thePsychology2, 435:of the highly developed emotional nature. The center at the base of the spine is the majorPsychology2, 435:the base of the spine is the major integrating center and comes into functioning activity when twoPsychology2, 448:intelligent humanity and the great spiritual center which we call the spiritual Hierarchy of thePsychology2, 468:he is conscious of himself as the one at the center, and interprets all the mental activity andPsychology2, 470:essential. Because he is still in the dramatic center of his own consciousness and still - even if
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