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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - CENTERS

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Magic, 590:that no work such as an effort to awaken the centers should ever be undertaken whilst the aspirantMagic, 590:that for the immediate and focused work on the centers there should be the possibility of hours ofMagic, 590:he should begin to work with the energy in his centers and perhaps even this estimate is tooMagic, 590:and works and disciplines himself, leaving his centers to develop and unfold more slowly andMagic, 591:in all laya yoga work (or [591] work with the centers) is based upon the fact that the energy ofMagic, 591:Magic - Rule Fourteen - The Awakening of the Centers Each center in the spine is separated from theMagic, 592:of the body. A complete network of nadis and centers underlies and is the subtle counterpart of theMagic, 592:circular "webs", lying between the five centers found on the rod of the spinal column, such asMagic, 592:a protective shield between the ajna and throat centers. These etheric webs are in reality disks,Magic, 592:specific rates, which differ for the different centers, and according to the point in evolution ofMagic, 592:to the point in evolution of the system of centers concerned. Only when these webs are burnt awayMagic, 592:the ascending and descending fires can the true centers really be seen. Many clairvoyants confuseMagic, 592:really be seen. Many clairvoyants confuse the centers and their protective counterparts, for theMagic, 592:which is literally the fire of mind, causes the centers also to increase their vibration, and thisMagic, 593:other of the webs, through the activity of the centers allied to them. This happens very frequentlyMagic, 593:in connection with the sacral center. Both these centers - as a result of evolutionary developmentMagic, 594:when the light in the head shines forth and the centers are active, then the Master will take theMagic, 595:Magic - Rule Fourteen - The Awakening of the Centers It will be apparent therefore from the aboveMagic, 595:specific instructions as to the awakening of the centers and the burning of the etheric web whichMagic, 595:world at large, and when the nature of the seven centers, their structure and location should beMagic, 595:The intricate nature of this science of the centers is too great for general usefulness. TheMagic, 596:must be considered and also the balance of the centers. By this I mean the consideration as toMagic, 596:which will reverse the ancient rhythm of the centers, destroy without pain and danger theMagic, 596:he has grasped the theory of the science of the centers, and has mastered and controlled the astralMagic, 596:of the number "eight" in connection with the centers which, we are told, is the number of theMagic, 596:is the number of the Christ. There are eight centers if the spleen is counted, all of them areMagic, 597:eight is the basic symbol [597] of all the centers, for the petals are really in form like a numberMagic, 597:the thousand-petalled lotus in the head. These centers are, in the last analysis, twofold inMagic, 618:engulfed in a dramatization of themselves as centers of power in a field of fruitful service; theyMagic, 627:our modern civilization is the result; its vast centers, its huge cities and its massed tenementsMagic, 629:of the Hall of Knowledge. Our great educational centers will become schools for the development ofMeditation, 2:direct at rare intervals. The four lesser brain centers are functioning at high vibration in theMeditation, 2:is taken, the interplay between the three centers is perfected, and the alignment of the bodies isMeditation, 27:astrologically and oft from unknown cosmic centers upon the palpitating life within the atoms... Meditation, 50:and use of the Sacred Word. Its effect on the centers and on each body. [51] The subject that weMeditation, 53:specific ends. Its effect on the bodies and centers, and its efficacy in effecting egoic alignment.Meditation, 61:or when the aspirant is very proficient and the centers rapidly awakening (perhaps even the innerMeditation, 62:there and focus himself in one or other of the centers. In so doing let him deliberately realizeMeditation, 69:Initiation. There will be seven such groups or centers formed for definite occult training... OnlyMeditation, 70:deal with the effect of the Word on the various centers, on each body, and its utility in aligningMeditation, 70:on the various bodies through the medium of the centers, and their astral and mental counterparts.Meditation, 70:We will now focus our attention largely upon the centers and the result upon them of the soundingMeditation, 70:upon them of the sounding of the Word. The Seven Centers and the Sacred Word As is our custom, letMeditation, 70:of the eye. Enumeration and discussion of the centers. Growth and development of the centers. TheMeditation, 70:of the centers. Growth and development of the centers. The effect of meditation on the centers.Meditation, 70:of the centers. The effect of meditation on the centers. Their interrelation in the work ofMeditation, 71:through the injudicious development of the centers are too great for us to venture yet to give fullMeditation, 71:Sacred Word in Meditation 1. Enumeration of the Centers The physical centers are, as you know: TheMeditation, 71:1. Enumeration of the Centers The physical centers are, as you know: The base of the spine. TheMeditation, 71:facts, those anent the solar system. These seven centers may be enumerated as five if we eliminateMeditation, 71:we eliminate the spleen and count the two head centers as one. The five centers thus specified [72]Meditation, 71:and count the two head centers as one. The five centers thus specified [72] are applicable to ourMeditation, 72:In the first solar system the three lower centers were developed and with them the occultist hasMeditation, 72:fire must be focalized in other and higher centers. Meditation, 73:of the Sacred Word in Meditation The Fundamental Centers The three fundamental centers of vitalMeditation, 73:The Fundamental Centers The three fundamental centers of vital importance from the standpoint ofMeditation, 73:solar plexus. The heart center. The three major centers for the man nearing the Probationary Path,Meditation, 74:centered in the throat. [74] The three major centers for the man on the Path itself in its twofoldMeditation, 74:the solar plexus center, is controlling all the centers below the solar plexus, and is passingMeditation, 74:until it is focused and vivifying the head centers. Earlier we divided the life of the man intoMeditation, 74:to generalize widely) apply the same to the five centers. Period I - wherein the base of the spineMeditation, 74:counterpart vibrates synchronously. Two centers are thus vibrating, even though the measure beMeditation, 74:further point out that in the head are seven centers (three major and four minor) and that theseMeditation, 74:(three major and four minor) and that these centers directly correspond to one or other center inMeditation, 75:have the inner vision. Coordination between the centers becomes apparent; rotation is intensified,Meditation, 75:apparent; rotation is intensified, and the centers themselves change in appearance, becomingMeditation, 75:turning inward upon itself. The centers are then radiating nuclei of light, and the correspondingMeditation, 75:of light, and the corresponding four lower head centers are equally alive. Period V - marks theMeditation, 75:- marks the application of the fire to the head centers and their complete awakening. BeforeMeditation, 75:complete awakening. Before initiation, all the centers will be rotating in fourth dimensionalMeditation, 75:spirals. At the second initiation the emotional centers are similarly awakened, and at the thirdMeditation, 75:great as in the macrocosm. The awakening of the centers and their particular order is dependent onMeditation, 76:to lay down rules for the development of the centers and to formulate methods whereby the fire canMeditation, 77:abstract thinking, the desired results upon the centers will be produced from necessity, and dangerMeditation, 77:that this order has to be attained in the head centers likewise.) Tomorrow we will continue theMeditation, 77:Tomorrow we will continue the study of the centers more specifically and somewhat describe them,Meditation, 77:Meditation 2. The Growth and Development of the Centers June 25, 1920 We will now enumerate theMeditation, 77:Centers June 25, 1920 We will now enumerate the centers again, this time considering their psychicMeditation, 78:silvery blue, the blue predominating. The head centers. These are in a twofold division: BetweenMeditation, 78:makes a total of 1068 petals in the two head centers, or 356 triplicities. All these figures haveMeditation, 78:Life." This description applies to the etheric centers, which are themselves the working out intoMeditation, 78:resultant liberation. The connection between the centers, the causal body and meditation lies hidMeditation, 78:the rapid whirling and interaction of these centers and their increased force through meditationMeditation, 79:life sees an increase of vitality in the centers, and when kundalini in its sevenfold capacityMeditation, 79:it mounts. The order of the development of the centers, according to the ray of the Spirit. TheMeditation, 80:by the uneven awakening of the different centers due to the type of a man's lives; it is renderedMeditation, 80:more complex by the threefold nature of the centers themselves, - etheric, emotional and mental -Meditation, 80:may be quiescent; others may have the mental centers awake and the emotional not so vivified and beMeditation, 80:knowledge and methods the dormant or sluggish centers, and aligning them so that the current canMeditation, 80:path of the triangles until it reaches the head centers. When kundalini has traversed theseMeditation, 80:the goal is reached. Hence the fact that all the centers have petals whose numbers are multiples ofMeditation, 80:quaternary. The total number of petals in the centers, if we eliminate the spleen which has aMeditation, 81:The Effect of Occult Meditation on the Centers June 26, 1920 We shall study today the effect ofMeditation, 81:today the effect of occult meditation upon the centers and their consequent vivification, positingMeditation, 81:the factor of time, in its relationship to the centers, for the work is slow and necessarilyMeditation, 82:(if I may borrow that term and apply it to the centers) and its force must demonstrate through theMeditation, 83:in full alignment, with the corresponding centers in the emotional and mental bodies, so that theMeditation, 83:this work that is clone on the bodies and on the centers by the work of meditation and the use ofMeditation, 83:in line with the law. This unfoldment of the centers is a gradual process, paralleling the workMeditation, 84:relationship between the two twelve petalled centers and occult meditation, and the action of the
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