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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - CONSCIOUS
conscientiousness

CONSCIOUS
(page 7 of 18)

consciously


Fire, 486:not communicated much information anent this conscious manipulation of the fires. That lies in theFire, 486:background of the above communicated statements. Conscious transmutation is possible only when aFire, 489:V. The devas do not work as individualized conscious units through self-initiating purposes as doesFire, 500:eventual equilibrium. The power of man, through conscious purpose, to clear his astral body ofFire, 501:Build and equip the causal body. Bring about conscious connection or control of the threefold lowerFire, 502:of His Ray - a thing at this stage impossible of conscious realization. In the ordered purposeFire, 502:is based on KNOWLEDGE, and not on desire. In the conscious transmutation He undertakes in the workFire, 511:is that of becoming Masters of the Wisdom, or conscious units in the Body of the Dragon of WisdomFire, 538:at initiation, through being brought into conscious contact with the electric spark of his ownFire, 540:astral plane; unfoldment is brought about by the conscious balancing of the pairs of opposites, andFire, 542:the mental plane is unfolded [542] through the conscious steady application of all the powers ofFire, 543:rapidity as the man himself works at it with conscious effort. The Ego takes no active interest inFire, 544:this through the glad cooperation of the fully conscious self. More on this is not now possible,Fire, 548:another fire, the result of radiation from one conscious sphere to another will be realized; theFire, 561:application of the will, or intent, of a conscious intelligent Existence as it shows itself in: ItsFire, 562:groups come under karmic law. They only are self-conscious, and therefore responsible. WhereFire, follow:kingdom is definitely a bridge between the conscious and the unconscious. Here I am using theseFire, 566:they are sent forth by those who are self-conscious and are a blend of mind, spirit and objectiveFire, 566:mind, spirit and objective form. Only the self-conscious can create, and only they are capable ofFire, 567:when they have accomplished their purpose by a conscious act of the will? Do I make forms whichFire, 604:Life and the Lives. 1. Everything lives and is conscious , but all life and consciousness is notFire, 606:objectivity is an inevitable result of an inner conscious subjective life. When this is betterFire, 608:fire. The Spark. The Jewel in the Lotus. Conscious Will. Love-Wisdom. Buddhi. Solar fire. The Rays.Fire, 608:Solar fire. The Rays. The twelve-petalled Lotus. Conscious Love. Active Intelligence. Manas. FireFire, 608:by Friction. Substance. The Permanent Atoms. Conscious Activity. The Personality Will. Mental body.Fire, 611:vitality of the subjective man, and the laws of conscious being, thus studying Agni as He manifestsFire, 612:force, and those which are negative force, the conscious and the blind workers. It is absolutelyFire, 614:force upon them, or through the action of the conscious Minds of the system. At the present stageFire, 616:to work it out in time and space, being the conscious forces of evolution. They not only embody theFire, 617:which, on cosmic levels, produces that Self-conscious Unity, a solar Logos, functioning through HisFire, 619:Man, viewing Him as a solar Deity, a self-conscious Entity, works with His negative aspect throughFire, 619:the flame until each unit becomes fully group conscious and aware of his place within the bodyFire, 619:worlds, works in a corresponding way upon the conscious cells of his bodies, until each atomFire, 622:are for a man a return along the path of self-conscious evolution, and lead eventually to a loss ofFire, 630:these spiritual Essences are individualized self-conscious Identities, and the "Fiery Lives" areFire, 630:Identities, and the "Fiery Lives" are real, and conscious, vital Existences. Thus we see the LogosFire, 637:with consciousness, and are composed of self-conscious units - the human Monads. The remainder ofFire, 637:of Brahma, or Agni, considering Him as a self-conscious Identity, the third Person of the logoicFire, 638:or electronic), and when he brings under his conscious control the forms built of this substance,Fire, 639:powerful vibration of the past system, the conscious activity of dense matter. Hence there isFire, 643:(from the subconscious through the self-conscious to the superconscious) there is a period ofFire, 644:stimulation produced by the activity of certain conscious powers, interested in the process ofFire, 644:be self-induced, or the effect of his own self-conscious endeavor; they will meet with a responseFire, 644:of deva substance to force emanating from some conscious or unconscious source. Fourth, theseFire, 647:the four became active, and His self-conscious activity was brought right down on to the physicalFire, 651:sense) the physical permanent atoms of all self-conscious beings. The fourth spirilla wasFire, 653:tree of knowledge. (Of good and evil, therefore conscious discrimination). - S. D., II, 622. It isFire, 656:systemic physical [656] plane; they are not self-conscious intelligence, but consciousness asFire, 660:of the astral plane, has achieved a more unified conscious control than His brothers of [661] theFire, 662:our consideration to the relationship of self-conscious units such as Man and the planetary LogosFire, 663:Hermaphrodite, or the Heavenly Man - the self-conscious human units embodying the three aspects ofFire, 663:the three aspects of divinity, while the conscious deva units embody the divine attributes. TheFire, 663:and until man knows his place within the conscious whole, he should reserve his opinion as to theFire, 663:its unified work, and the buddhic plane with the conscious harmony there experienced, that theFire, 665:of the third kingdom in nature, the sentient conscious animal kingdom. Some such similar phraseFire, 671:simply one way of studying the evolution of the conscious Entity - God, Man, or lesser life - byFire, 681:mental. The work of the Agnishvattas (the self-conscious principles, the Builders or constructorsFire, 682:in their relation to man, The Egos or the self-conscious units who form the middle point inFire, 683:in the body of a planetary Logos and the self-conscious Identity of that planetary Logos Himself.Fire, 684:known on the fifth plane as the self-conscious principles; buddhi uses manas as a vehicle, andFire, 684:in terms of the vehicle. The Ego, or the self-conscious Identity is in essence and in truthFire, 684:individualization, or which call forth into self-conscious Being the Monads seeking fullFire, 686:their endeavor, and stimulate them into self-conscious life and separated existence. Thus the fourFire, 686:Son of God is not yet fully and cosmically self-conscious. As response comes the centers awaken.Fire, 687:the third and produces the fourth, or self-conscious human kingdom. These figures [688] should beFire, 690:individualization, or the emergence of the self-conscious units on the mental plane, is involved inFire, 691:Similarly, this triple force, produced by this conscious appropriation by the Heavenly Man,Fire, 693:principle stirred the third aspect into self-conscious activity. 30 Prajapatis. The Progenitors;Fire, 695:aspect, but not so much from the standpoint of conscious energy. The Triad, for instance, isFire, 698:the fourth and fifth and when they are becoming conscious of the pranic force of the Heavenly Man. Fire, 700:the most important for the evolution of the self-conscious units in this system, and this workingFire, 702:and matter, and from this union was born a self-conscious Identity, the Ego. On cosmic levels, anFire, 703:it otherwise, through Their work man can become conscious without the manasic vehicle, for manas isFire, 708:on animal man and his appearance as a self-conscious identity on the physical plane, a workingFire, 710:and all the ability to function as a self-conscious unit, that entity we call Man. 37 Mahadeva sitsFire, 713:their work is recognized by the man in a conscious cooperation with the plan of evolution. 38 AfterFire, 717:self-consciousness in the human family, the full conscious occupation by the Logos involved isFire, 718:this radiation which will eventually bring about conscious group activity, which will lead toFire, 722:dense physical [722] vehicles, and Their self-conscious existence through the medium of theFire, 722:from a pure spiritual source, and that a self-conscious entity only earns the right to thisFire, 723:physical form of a spiritual Being Who is fully conscious. Such entities from Sirius appear at theFire, 726:Monad until after the third Initiation when its conscious life becomes so strong that it gripsFire, 727:in this way with the appearance of the self-conscious units, being the primal embodiment of theFire, 729:and deva substance, united through the work of conscious deva energy. He unites within himself theFire, 738:of life; this time it is brought about by the conscious cooperation of the personal Self with theFire, 738:it its a state of perpetual 'Maya'. ...Since the conscious perception of one's personality on earthFire, 739:Man, after these cyclic happenings, is now a conscious part of his group, and a vibrant point in aFire, 739:and to manipulate from cosmic levels, and a conscious relation with the six other centers in theFire, 739:Life with which he is associated. This period of conscious activity in etheric substance (of whichFire, 745:earthly manifestation in order to become fully conscious, and acquire (by means of sentientFire, 755:for construction, and development, and by a conscious deliberate banding together of groups inFire, 756:their work, even though they may not be conscious of that which the future holds hid. Fire, 757:and his illumination for service. He will be conscious of this, though perhaps unable to explainFire, 757:when the fifth petal is unfolded. Third. The conscious cooperation of the chela is necessitated inFire, 757:the unfolding of the sixth petal. By an act of conscious will he renders up his body, and standsFire, 757:fifty years time, the need for true psychics and conscious mediums (such as H. P. B., for instance)Fire, 760:to bring through the monadic life into conscious activity on the buddhic plane. An avatarFire, 760:force of evolution itself, the other through a conscious act of the will). Desire for sentientFire, 764:these two stages of quiescent (though self-conscious) inertia and of that radiant activity whichFire, 767:and Repulsion [767] becomes more active, and conscious will and purpose are displayed. Here it
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