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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - CONTROL

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Meditation, 180:with some individual Intelligence, to control some involutionary life, and to contact and cooperateMeditation, 181:forces of the system, or who can constructively control the destructive elements, bending them intoMeditation, 181:the necessary knowledge to protect, to control and to use. Why have I dealt with this subject atMeditation, 186:of these mantrams deals with the spleen, and the control of the pranic fluids for the purpose ofMeditation, 189:mental equilibrium of the man, and his power to control and vitalize. [190] Meditation, 191:of evolution, and by the emotional and mental control of which he may be possessed. The firstMeditation, 204:of the disciple. They are the same laws that control all life. The difference consists in theMeditation, 236:more of the human race come under the conscious control of their higher self and in line with theMeditation, 258:the arduous task of concentration and of mind control, there stand on the inner side Those Who knowMeditation, 261:of each confining form; then, He has assumed control and wielded the law upon the plane consistentMeditation, 264:seven Planetary Logoi, and not just the three in control of allied chains. The whole system can beMeditation, 285:in Raja Yoga on the physical body and its wise control the occultist realizes the essentialMeditation, 286:to understand the other two, to dominate and control, and to utilize to the uttermost the powersMeditation, 299:of the higher mind, and the bringing under control of the bodies of men, through the power of theMeditation, 302:only school without any exception that should control the work and output of the occult students inMeditation, 304:cooperation, being all focused and under the control of the Chohan at Shamballa. The heads of eachMeditation, 313:and by the attainment of that measure of mental control that will permit the wisdom of the Triad toMeditation, 330:type, where he will be trained to contact and control the lesser evolutions and to cooperate withMeditation, 339:initiation, that marks the perfection of the control of the body of the emotions. Four smallMeditation, 345:available to each other. Next follows a wise control of the physical vehicle. A good server causesMeditation, 346:his recovery. The next step is a steady care and control of the emotional body. This is the mostMeditation, 346:the development of his mental vehicle. In the control of the emotional body the server takes theMeditation, 347:to the higher inspiration. Having sought to control and wisely use his personality in its threeMeditation, 349:Self. The method may also be shortly put: Wise control of the personality, and discrimination inMeditation, 353:are the intelligent forces of nature, and who control the evolutionary processes. They areMeditation, 355:beings who guide the solar system. They took control of the evolution of humanity upon this planetPatanjaliholding on to that which has been known. 12. The control of these modifications of the internalPatanjalibodily activity and wrong direction (or control) of the life currents are the results of thePatanjaliis arrived at when the memory no longer holds control, the word and the object are transcended andPatanjaliKnowledge of the self can be achieved and its control over the not-self maintained, [8] The powerPatanjali, 9:after union has two things to do: To gain control of the "versatile psychic nature," To prevent thePatanjali, 9:of the thinking principle." These two produce control of the emotional body and therefore ofPatanjali, 9:the emotional body and therefore of desire, and control of the mental body, and therefore of lowerPatanjali, 10:is therefore given the WORD of restraint or control as a key to all his endeavors. The chitta isPatanjali, 10:mutual interplay of spirit and matter. By the control of these substances and the restraint ofPatanjali, 11:manifestation through the conscious intelligent control of the lower nature. Patanjali, 17:might be described somewhat as follows: Right control of the modifications (or activities) of thePatanjali, 25:- Book 1 - The Problem of Union 12. The control of these modifications of the internal organ, thePatanjali, 27:or [27] the fluctuations of the mind and to control the lower psychic versatile nature in orderPatanjali, 28:to go forward with the work of subjugation and control is without intermission, then the time willPatanjali, 36:via the senses. When the aspirant to yoga can control his organs of sense-perception so that theyPatanjali, 38:but until the soul or Master has assumed control the knowledge of the soul cannot be poured intoPatanjali, 44:plus the intense exercise of the will and control of the mind which will eventually reveal to himPatanjali, 47:Yoga, and combine intellectual knowledge, mental control and discipline before the revelation canPatanjali, 47:come into its birthright, and is no longer under control of the forces and energies of the lowerPatanjali, 60:aspirant submits his entire lower nature to the control of that new ruler. It should be noted herePatanjali, 64:interest, and the substitution of mind control in place of control by the emotions has to precedePatanjali, 64:and the substitution of mind control in place of control by the emotions has to precede any laterPatanjali, 69:concentration and meditation - has achieved mind control. The mind then becomes the window of thePatanjali, 70:the two stages of concentration, focusing or control of the mind, and meditation, the steadyPatanjali, 71:bodily activity and wrong direction (or control) of the life currents are the results of thePatanjali, 73:sane living. (1.33.) 2. Mental inertia Control of the life force. (1.34.) 3. Wrong questioning OnePatanjali, 79:with those forms of unfoldment [79] and of control which eventuate in what has been calledPatanjali, 86:of the imagination necessitates a high degree of control and of mental power and [87] where this isPatanjali, 87:methods of the seven rays in connection with the control of the psychic nature. It is important toPatanjali, 97:is arrived at when the memory no longer holds control, the word and the object are transcended andPatanjali, 109:centers are awakened and brought into conscious control, they place the man en rapport with thePatanjali, 112:the Rules or Nijama, posture or Asana, right control of life-force or Pranayama, abstraction orPatanjali, 112:(asana) has been attained there follows right control of prana and proper inspiration andPatanjali, 112:and expiration of the breath. 50. Right control of prana (or the life currents) is external,Patanjali, 121:and all the various practices which give man control over the different organs and the entirePatanjali, 122:yogins. This resulted in the development and control of the dual physical body, dense and etheric.Patanjali, 124:only lies in degree of manifestation and of control. Complete obedience to any guru or mahatma inPatanjali, 125:Am I bringing my entire lower nature under the control of Ishvara or the true spiritual man? Do IPatanjali, 140:the work from the mental plane. He has to gain control of the apparatus of thought; then he has toPatanjali, 142:the physical body are to be subjected to a like control. Much that we do is automatic and thePatanjali, 155:of the whole yet freed and liberated from the control of the world of form, of the elements and ofPatanjali, 162:he can create himself after he has learned to control his instrument the mind and can discriminatePatanjali, 163:lower nature, he can now, owing to the mental control achieved, arrive at the fifth stage: ThePatanjali, 165:[165] of the thinking principle" or with mind control), has achieved full power over the mind andPatanjali, 165:or thought matter, he is freed from the control of those forms which hold the majority of menPatanjali, 177:fourth modification. The stage wherein complete control of the mind is achieved and the seer canPatanjali, 180:the Rules or Nijama, posture or Asana, right control of life-force or Pranayama, abstraction orPatanjali, 181:exclusion of the analogous practice of rhythmic control of the emotional life. It may be of usePatanjali, 181:possible: Means I The Commandments. Yama. Self-control or forbearance. Restraint. Abstention fromPatanjali, 182:of the life of the spirit. Means IV. Right control of the life-force. Pranayama. Suppression of thePatanjali, 182:Regulation of the breath. This refers to the control, regulation and suppression of the vital airs,Patanjali, 183:the Thinker, the Real Man, is brought under this control. The sixth sense is coordinated,Patanjali, 193:Abstention from theft instead of stealing, Self-control instead of incontinence, ContentmentPatanjali, 199:lower desires and pleasures, and a loss of self control. The results of this failure are apparentPatanjali, 199:his energy. Celibacy is not enjoined. Self-control is. In the relatively short cycle of lives,Patanjali, 199:act of procreation in order to learn complete control and to demonstrate the fact that he hasPatanjali, 203:of the nature of the psyche or soul, and a control of the lower psychic nature. The great "push" ofPatanjali, 203:in the Yoga Sutras. They give the rules for mind control but the nature of the psychic powers andPatanjali, 203:be briefly stated to be the development of mind control with a view to soul-contact and thePatanjali, 203:with a view to soul-contact and the consequent control of the lower psychic powers, theirPatanjali, 205:as is now the case. The correct order of this control of the organs of physical perception or ofPatanjali, 206:carefully considered. Quieted emotions, and the control of the desire nature ever precede thePatanjali, 214:steady mind, one [214] that is absolutely under control. Of these three, it might be said that thePatanjali, 214:root-race man, who needed to learn physical control. Bhakti yoga, or the yoga of the devotee wasPatanjali, 214:mental devotee. The Lemurian disciple learned to control the physical body and to devote it to thePatanjali, 214:hatha yoga, with aspiration towards emotional control. The Atlantean disciple learned to controlPatanjali, 214:control. The Atlantean disciple learned to control the emotional body and to devote it to thePatanjali, 214:bhakti yoga, with aspiration towards mental control. [215] The Aryan disciple has to learn toPatanjali, 215:[215] The Aryan disciple has to learn to control the mental body and devote it to the service ofPatanjali, 215:difficulty, the comfort of the body and the control of the mind. It is noteworthy that the effortPatanjali, 217:(asana) has been attained there follows right control of prana and proper inspiration andPatanjali, 217:and much mischief. Teaching on the control of prana is prevalent and has led to the following ofPatanjali, 218:drawing in the breath, and is what we seek to control in pranayama. We begin by controlling thePatanjali, 218:the breath, as the easiest way of getting control of the prana." Prana is the sum total of the
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