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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - DEATH
dearth

DEATH
(page 14 of 15)

deathless


Psychology2, 437:dire conflict, and the eventual and symbolic "death of the personality." Here again I would like toPsychology2, 437:to pause and to point out that the concepts of death, of substitution, of the vicarious at-one-mentPsychology2, 459:the patient and the protection of society until death shall bring to an end this interlude in thePsychology2, 549:or of "raising up" automatically involves death. This death affects the atoms in the organsPsychology2, 549:"raising up" automatically involves death. This death affects the atoms in the organs involved andPsychology2, 549:of ill-health, disease and disruption, because death is nothing but a disruption and a removal ofPsychology2, 549:entire problem of dying and the true Science of Death will come into being, liberating the racePsychology2, 569:of return to incarnation or immediately after death is impelled (for good and sufficient purpose)Psychology2, 570:of those who have departed physical life through death, of those who are constantly in his thoughtsPsychology2, 600:pathological developments, but sometimes to death itself. Psychology2, 600:mystic dies as a result of his aspiration. Where death does not take place (and this is somewhatPsychology2, 603:irreparable damage. The healing influence of death, and the interlude of the life beyond thePsychology2, 609:aspect plus the life thread at the moment of death. The registering of this inner light oftenPsychology2, 618:group member. It is like the very breath of death and it can not only kill the leader throughPsychology2, 619:them. That is why Christ paid the penalty of death. He was killed, not only by His enemies, butPsychology2, 739:and sacrifice - offset the forces of hate and of death. As those who guide and teach upon the innerRays, 14:spirituality and materialism, or life and death. These words are, in the last analysis, asRays, 87:of destruction comes from different sources. The death of a Master Jesus or of a Father Damien, andRays, 88:Master Jesus or of a Father Damien, and [88] the death of a Hitler or of a murderer, are not theRays, 99:innate necessity and as inevitable. It connotes death, but death as beauty, as joy, as spirit inRays, 99:and as inevitable. It connotes death, but death as beauty, as joy, as spirit in action, as theRays, 100:truth. It is related to the entire process of death and might be regarded as one of the definitionsRays, 100:might be regarded as one of the definitions of death; it holds the clue to the mysterious wordsRays, 100:to the mysterious words "the reservoir of life." Death is in reality unconsciousness of that whichRays, 100:unaware. The reservoir of life is the place of death, and this is the first lesson the discipleRays, 100:about what is called in the Bible "the second death." It is not detachment as the aspirantRays, 101:will lead to those actions which "produce the death and dissipation and final dissolution of theRays, 101:with the first divine aspect: the thought of Death and the nature of the Will. In the comingRays, 101:the nature of the Will. In the coming century, death and the will inevitably will be seen to haveRays, 101:humanity, and many of the old ideas will vanish, Death, to the average thinking man, is a point ofRays, 103:on the Threshold takes - is called by him Death. Only at the fourth initiation does he realize thatRays, 103:at the fourth initiation does he realize that death is nothing but the severing of a thread whichRays, 104:of its radiation or breath. This dispersal, death or dissolution is in reality a great effectRays, 104:through the evocation of the Will. This type of death is ever brought about by a group, because itRays, 105:and with full understanding, [105] masters death - the long-feared enemy of existence. He discoversRays, 105:enemy of existence. He discovers that death is simply an effect produced by life and by hisRays, 134:upheaval. Our modern civilization has received a death blow from which it will never recover, butRays, 163:is to be seen in the process of what we call Death - which is in reality a means of abstracting theRays, 163:the great synthesis emerges, and destruction, death, and dissolution are in reality naught but lifeRays, 163:and the ascension are the results of the death or destruction of the causal body. It can be seen,Rays, 164:The changes wrought in the centers when the death of the physical body is taking place have neverRays, 164:the consciousness but are rooted in the death or the abstraction process, leading to resurrectionRays, 164:of the form and the release of the life. Death comes to the individual man, in the ordinary senseRays, 165:[165] takes its place. This we call death. In cases of death in war, for instance, it is not then aRays, 165:takes its place. This we call death. In cases of death in war, for instance, it is not then a caseRays, 166:having served its purpose, disappears. Death of the form takes place. Quality, the major divineRays, 167:convey to you the eternally lovely secret of Death, which is entrance into life. Rays, 192:uses the voices of lying propaganda, the Word of death (which I shall not give to you for the OM,Rays, 192:and Their joint influence was triumphant over death. Then we read [193] that the veil of the TempleRays, 193:the Master Jesus. But at the triumph over death and through the Great Renunciation or CrucifixionRays, 226:all forms. The stage where the potencies of the death aspect of divine purpose can be used to carryRays, 232:of the Black Lodge the power to bring universal death throughout the world. These evil beings haveRays, 286:the physical plane - a resurrection from the death which physical plane life inevitably confers.Rays, 306:a form-reaction to which we may give the name of death. But the death of that form was not aRays, 306:to which we may give the name of death. But the death of that form was not a primary objective andRays, 307:which is what we imply when we speak of death in the three worlds. The lack of the will-to-live ofRays, 308:three subhuman kingdoms. In the human family, death supervenes when the soul withdraws itsRays, 308:thread and its life thread; this process of death is contained, however, entirely within the threeRays, 309:destruction is not outwardly so conclusive as is death - on the physical plane - of a man, thoughRays, 309:dying of the subtler bodies supervenes and the death process is not complete until the astral andRays, 309:body. So it is, on a much larger scale, with the death or destruction of phases of the divine Plan,Rays, 309:the emerging and disappearing of rays and races. Death, in the last analysis and from theRays, 309:disappearance of these qualities produces the death of the outer form. The withdrawing life of aRays, 310:of the Law of Attraction, as does the death which the soul brings about. It is definitely under theRays, 310:can wield effectively this particular form of death - for monadic potency only becomes availableRays, 318:the keynote of the Christian religion has been death, symbolized for us in the death of the Christ,Rays, 318:has been death, symbolized for us in the death of the Christ, and much distorted for us by St. PaulRays, 318:In the coming cycle, this distorted teaching on death will assume its rightful place and be knownRays, 318:urge to relinquishment and to the ending by death of the hold by matter over the soul; the greatRays, 327:disclosed. Evolution is not a static thing; death cannot be the [328] reward of living effort. ToRays, 328:to be at a complete standstill would be utter death and, my brothers, there is no death. There isRays, 328:be utter death and, my brothers, there is no death. There is only progress from glory to glory, aRays, 331:to Light, from the unreal to the Real and from death to Immortality. Any true Mason whoRays, 332:Possessed, it proved to be an agency of death - yet men sought life, not death." So runs the OldRays, 332:be an agency of death - yet men sought life, not death." So runs the Old Commentary when referringRays, 354:and that cost frequently involves its physical death. The Great Renunciation or fourth initiationRays, 355:entrance of an initiate into the Mysteries of death, involving in the process all the four aspectsRays, 416:it is that which lies behind the Spirit of Death and forms the motivating power of that greatRays, 493:body has taken place. This is the true "second death" - death to form altogether. This isRays, 493:taken place. This is the true "second death" - death to form altogether. This is practically allRays, 519:light, from the unreal to the real, and from death to immortality, is an inherent urge in allRays, 569:for the ferment, crystallization, destruction, death and cleavages of the past century; old thingsRays, 607:this Principle of Conflict is closely related to death. By death, I mean extraction from formRays, 607:of Conflict is closely related to death. By death, I mean extraction from form conditions -Rays, 607:significance to the thought, often voiced, that death is the great Liberator; it means that theRays, 692:of crucifixion is associated in your minds with death and torture, whereas neither conceptRays, 699:agony, suffering, patience, prolongation and death. Yet the true root of the word remains the sameRays, 700:work of the soul for so long is obvious. It is death in its truest and most useful form; everyRays, 700:death in its truest and most useful form; every death, as it takes place today and on the physicalRays, 718:tread the Path from darkness to light and from death to immortality. Rays, 730:Jesus arose out of the tomb; the chains of death could not hold Him. At that time of His "rising,"Rays, 731:initiate: The familiar and constantly recurring death of the physical body, incarnation afterRays, 731:and its evolutionary effects - there comes the death of desire and its replacing by a growingRays, 731:Then, through right use of the mind, comes the "death" of the personality or, rather, itsRays, 731:of all that is material. This is followed by the death or destruction of the causal or soul body atRays, 731:Initiation of Renunciation. This process of death and resurrection goes on ceaselessly in all theRays, 731:ceaselessly in all the kingdoms of nature; each death prepares the way for a greater loveliness andRays, 731:a greater loveliness and livingness, and each death (if you analyze it with care) prefacesRays, 731:not here elaborate upon this process of constant death followed by constant resurrection, but it isRays, 731:with the form aspect of nature do they fear death. It is wise to remember that immortality is an
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