Share

[Get This]

Previous    Next    Up    ToC    A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - DESIRE
desirably

DESIRE
(page 10 of 23)

desired


Fire, 971:is begun. The interplay of mental impulse and desire produce what might be called a pulsation inFire, 971:we are now dealing with, or the impulse of mind-desire, emanating consciously from man's brain. TheFire, 972:in mental matter, and having become vitalized by desire, takes to itself a layer of substance ofFire, 975:and are attempting to satisfy every wandering desire, and to dabble in everything which comes theirFire, 983:upon the astral plane, whereon, through purified desire and sanctified emotion, he provides thoseFire, 994:love of man, and a steady negation of all lower desire. The third danger which menaces the unwaryFire, 995:at transmuting (as has often been said) lower desire into aspiration; at changing the lower cruderFire, 997:will carry the work on down to the plane of desire, and of vitalization, and will conveyFire, 1002:much of the energy of the attraction aspect (desire or love) thereby gathering to himself on theFire, 1005:He, therefore, sees to it that the motive or desire lying back of the "idea," now clothed with itsFire, 1006:his peace. These two matters attended to - desire adjusted and the identity guarded - both theFire, 1013:so as to make this possible. The energy of desire enters it, and "he who meditates" has to energizeFire, 1013:is as yet in love with manifestation, and has a desire for objective existence, thus identifyingFire, 1017:is very briefly summed up in the injunction: Let desire and mind be so pure and so equallyFire, 1017:by all magical workers, is that both will and desire are force emanations. They differ in qualityFire, 1018:[1018] center of electrical energy, and the desire or love aspect forming the egoic lotus itself,Fire, 1018:He works with the two types of energy, will and desire, and their equilibrising is what leads toFire, 1018:for the two aspects of logoic energy, will and desire. This is literally apprehension of the noteFire, 1019:The energy of the will aspect. The energy of the desire or love aspect. The energy of theFire, 1020:the energy of the waters becomes paramount, and desire for the form and the fulfilment of itsFire, 1020:nucleus by being brought into contact with the desire force. The magician, through desire (orFire, 1020:with the desire force. The magician, through desire (or strong motive), increases the vitality ofFire, 1022:and to create those tangible benefits they desire. Nevertheless, this magic of the unconscious orFire, 1042:the solar Logos, as it is the expression of the desire of the cosmic Logos. 8 Therefore, theFire, 1043:Logos expands His consciousness to include the desire of the cosmic Logos. The planetary LogosFire, 1043:The Lords of the Chains are working at the desire consciousness (the love nature) of the planetaryFire, 1043:fourth kingdom, is seeking to make manifest the desire, or love nature, of the planetary Logos. TheFire, 1046:Dhyan Chohan. 8 The four subdivisions of desire should be studied in the Brahmana of the Sama-veda.Fire, 1046:in the Brahmana of the Sama-veda. (1) The desire to know; whence (2) the desire to possess;Fire, 1046:(1) The desire to know; whence (2) the desire to possess; thereafter (3) the desire to secureFire, 1046:(2) the desire to possess; thereafter (3) the desire to secure possession, i.e., to take theFire, 1046:are the four subdivisions, cognitive desire, desire proper, active desire and summation desire.Fire, 1046:are the four subdivisions, cognitive desire, desire proper, active desire and summation desire.Fire, 1046:cognitive desire, desire proper, active desire and summation desire. "The ruler of desire is ShivaFire, 1046:desire proper, active desire and summation desire. "The ruler of desire is Shiva and hisFire, 1046:desire and summation desire. "The ruler of desire is Shiva and his instruction to his subhierarchsFire, 1046:performed. First, make enquiry, entertain the 'desire to know,' and thoroughly and fully understandFire, 1046:nature of the I and the This. Then entertain the desire to possess, 'I shall obtain the This andFire, 1048:In the Cosmos - The Sun is the kama-rupa, or desire body of Akasha (the second aspect of Brahma).Fire, 1104:a [1104] man differentiates between will and desire, and between his mental body and his desireFire, 1104:and desire, and between his mental body and his desire body. 16 "Mind the Slayer of the Real." -Fire, 1119:absorbed. Naught is eventually left but the desire to "sacrifice," and as the vibratory impulse isFire, 1149:of a disciple are as follows: First, his desire to work off karma rapidly and so liberate himselfFire, 1149:himself for service. The Ego impresses this desire upon the disciple during incarnation, and thusFire, 1149:incarnation, and thus obviates any counter desire on his part for the bliss of devachan, or evenFire, 1149:bodies, and acquire new ones. There is no desire for a period of rest, and as desire is theFire, 1149:There is no desire for a period of rest, and as desire is the governing factor in this system ofFire, 1149:desire is the governing factor in this system of desire, and particularly in this planetary scheme,Fire, 1166:navel of Vishnu or all-knowledge is necessary desire, the primal form of which, as embodied in theFire, 1166:progeny). From such central and essential desire, the will to live, arises the whole of becoming,Fire, 1168:our system being a "Son of Necessity" or of desire. This law is the working out into manifestationFire, 1168:and round, The vegetable kingdom, The devas of desire in their second reflected groupings, TheFire, 1179:itself with the development and fostering of the desire element and its graduates are called "theFire, 1189:whilst others are still under the domination of desire and [1190] of passion. (S. D., I, 214, 449;Fire, 1197:There lives are called "the burning Sons of Desire" and were the Sons of Necessity. It is said ofFire, 1200:of spirit and matter, based on the love and desire of the Logos, but each hierarchy also expressesFire, 1222:through group intercourse. 5. Stimulation of desire, the love principle. 6. Soul impulse, orFire, 1223:group work. 17. Stimulation of the Man through desire. 18. Desire energy, instinct and aspiration.Fire, 1223:17. Stimulation of the Man through desire. 18. Desire energy, instinct and aspiration. Ray ofFire, 1224:Cosmic Force or shakti. 2. The Burning Sons of Desire. 2 or 7 Seven colored Spheres, each with aFire, 1225:of the Life. All these hierarchies are Sons of Desire, and are paramountly an expression of theFire, 1225:Desire, and are paramountly an expression of the desire for manifested life of the solar Logos.Fire, 1226:MAY BE SAID. It is love limiting itself by desire, and for that which is desired. It is loveFire, 1250:alchemical fires" to produce the results they desire in aiding the evolutionary process. As theyFire, 1263:which are but a lower manifestation of love-desire. Aquarius is a force center from which the adeptFire, 1265:In consequence He formed this solar system, desire for cosmic manifestation urging Him on. ThisGlamour, 2:It is not intelligent psychology, and a loving desire to help. That emanates from the interplay ofGlamour, 8:quality and might be expressed as the type of desire it arouses in you. Esoterically. This wouldGlamour, 21:found when the mental illusion is intensified by desire. What the Theosophist calls "kama-manas"Glamour, 32:their life from the lower personality life and desire nature of the masses of men. It isGlamour, 34:you here enough for the present, for it is my desire that you ponder upon these ideas during theGlamour, 38:Problem - The Nature of Glamor At this point I desire to do two things: I seek to outline a littleGlamour, 48:that you are not submitting to the glamor of a desire to be freed from your group impacts, and makeGlamour, 52:good intention, and correct technique, plus the desire to serve and to love, he achieves alignment.Glamour, 66:out in the human consciousness. There is no desire left for the separated self. Kama-manasGlamour, 66:is achieved by mastering. This elimination of desire is brought about by conscious eliminating. GetGlamour, 71:organization of the mental body. His family "desire life," both past and present. This becomesGlamour, 71:potent as evolution proceeds and the desire life of the family unit becomes marked and emphasized,Glamour, 71:National glamor, which is the sumtotal of the desire life, plus the illusions, of any nation. TheseGlamour, 72:and its materialistic value. This glamorous desire is like a dense widely distributed fog, cuttingGlamour, 73:is the result of the agelong activity of human desire. It is a corporate part of a man's own energyGlamour, 73:plane as it expresses itself in the sentient desire life of the race, produces the major glamors ofGlamour, 75:experience and real happiness. The gluttonous desire for possessions is not regarded as soGlamour, 75:possessions is not regarded as so reputable a desire as formerly, and a desire for riches is notGlamour, 75:as so reputable a desire as formerly, and a desire for riches is not producing the clutching handsGlamour, 75:acquire the right to own and to possess. When desire is absent and the man seeks nothing for theGlamour, 75:that particular glamor, and the fogs of astral desire will be lessened. Illusion in many forms mayGlamour, 76:emanations swell the potency of the world desire; they contribute to the world glamor and form partGlamour, 76:of the glamor of materiality) are turning their desire to their duty, their responsibilities, theirGlamour, 76:indeed, is not really love but a mixture of the desire to love and the desire to be loved, plus aGlamour, 76:love but a mixture of the desire to love and the desire to be loved, plus a willingness to doGlamour, 76:sentiments gather around the sentiment or desire to show those amiable and pleasant characteristicsGlamour, 77:fog, often dragging with them the ones they desire to serve in order to draw forth a responsiveGlamour, 77:true meaning. Affection is not love. It is that desire which we express through an exertion of theGlamour, 77:to wander circuitously around in the world of desire. This is primarily a glamor which affectsGlamour, 77:a responsibility. Ponder on this. This harmless desire along some line of idealism which confrontsGlamour, 78:the world glamor which is essentially the fog of desire. Potent desire along any line, when itGlamour, 78:which is essentially the fog of desire. Potent desire along any line, when it obliterates the widerGlamour, 78:and shuts a man within a tiny circle of his own desire to satisfy his sentiment of devotion, isGlamour, 78:sentimentalizing of his own nature about his own desire and devotion to the object of his attracted
Previous    Next    Up    ToC    A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
.
 
 
NEWSLETTER
NAME:
EMAIL:
Google
Search energyenhancement.org Search web