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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - DESIRE

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Psychology2, 706:of the Plan, and the absorption of personal desire in the aspects of the soul. A period ofPsychology2, 708:of warning. We must be careful not to let our desire for soul contact fool us at this time intoPsychology2, 712:embody this newer teaching. You can - if you so desire - help construct the thought form of the NewPsychology2, 714:activity. The pressure is created by man's desire for betterment as well as by the spiritualPsychology2, 715:latter category we can find ourselves if we so desire and if we are willing to make the necessaryPsychology2, 733:in the New Group of World Servers, or who desire to enlist ourselves among them. The nextPsychology2, 738:is denied them. In a world where all men desire peace and the opportunity to live in happiness atPsychology2, 739:their fellowmen and are actuated by an earnest desire for their true welfare. I would like at thisPsychology2, 745:at a given moment of fusion, the downpouring desire of the spiritual forces of the Hierarchy, ofRays, 5:due to our identification with the objects of desire, with the form aspect, and with that which isRays, 29:other disciple) can place himself. All of them desire to move forward and possess a strong innerRays, 36:life. You need to reflect on this if you desire to make the needed progress. In these shortRays, 52:all this is, therefore, related to the life of desire, of aspiration, of dualism and of request. ItRays, 57:, present a unified sumtotal, animated by desire or aspiration, by plan or purpose, and functioningRays, 77:substance, which cannot be warmed into a glow by desire or by the heat of passion, but is now andRays, 101:creative imagination; it is not the product of desire, as in the case of a human being. This is anRays, 101:part of it, for they can only be summoned by desire. In the Master there is no desire left, andRays, 101:be summoned by desire. In the Master there is no desire left, and this is the thought held beforeRays, 102:of all heart reactions, of all thought, emotion, desire, aspiration, and the intentions which focusRays, 103:regard himself as the soul, reincarnating when desire calls and withdrawing when need arises. TheRays, 103:experience in the three worlds, to matter, to desire and to all that incarnation has brought him.Rays, 103:of form, and is the indication of life. But the desire of the initiate is not now for activity, orRays, 104:not that." It is No-Thing; it is not thought or desire. It is life, Being, the whole, the One. ItRays, 104:lives (embodying the principle of form, of desire and of thought, the sumtotal of creativity, basedRays, 108:the human being is first of all driven by desire, then by aspiration towards some visioned goal,Rays, 125:of the animal nature, the powerful imposition of desire, a sense of superiority, of pride andRays, 126:which work out in the fulfilment of lower desire. No one is accepted into the circle of the AshramRays, 171:When the lure of substance is overcome and desire dies, then the attractive power of the soulRays, 177:and the waning moon - the symbol of growing desire and of the dying out of desire. The symbol ofRays, 177:symbol of growing desire and of the dying out of desire. The symbol of the world of meaning isRays, 186:impulsive nature and the field of maturing desire became dominantly active. Then the realRays, 186:at this early period of human history, to desire, and this desire was not, as hitherto, of a purelyRays, 186:period of human history, to desire, and this desire was not, as hitherto, of a purely animal natureRays, 186:first expression of the highest divine aspect. Desire is the lowest reflection within the humanRays, 186:of the will aspect. This potent vibration of desire was evoked by men who were as yet without anyRays, 186:of the situation in order to satisfy their desire for power - again a distortion of the will orRays, 186:the Black Lodge was founded. It fed upon human desire and resembled a vast over-shadowing vampire.Rays, 186:human living and increased the growth of desire far beyond normal expectancy or hierarchicalRays, 186:realm of maya: The instinctive force of animal desire. This was not wrong in itself and is subjectRays, 187:as time elapses. The impelling power of material desire, focused in the Black Lodge, both feedingRays, 187:focused in the Black Lodge, both feeding human desire and drawing a form of life from the massedRays, 187:and drawing a form of life from the massed desire of humanity. Human development along astralRays, 187:energies or force directions: Material desire for possessions. Desire for that which is owned byRays, 187:directions: Material desire for possessions. Desire for that which is owned by others. To this theRays, 187:ambitions; these constitute a form of focused desire of a compelling, life-determining nature.Rays, 187:Way. Purification, the conscious handling of desire upon the Probationary Path. Initiation. TheRays, 210:your way into the outer group of some Ashram but desire for development, for achievement and forRays, 210:the injunction so oft misunderstood: Kill out desire. This has to be the first destructive activityRays, 210:need. So the disciple begins to rid himself of desire by a process of attrition. He does notRays, 210:of attrition. He does not positively fight desire with a view to its elimination; he does not seekRays, 211:render, and - almost inadvertently, as it were - desire dies of attrition. It will be apparent toRays, 211:a group to achieve the destruction of individual desire, and that until some measure of this unitedRays, 211:destructive processes - the destruction of desire and the severing of all personality ties - areRays, 244:medium of the lower concrete mind as it controls desire and brings substance and matter intoRays, 244:can be said as we attempt to sum up the fixed desire and the pattern or purpose of divine activityRays, 245:relation existing between the significance of Desire, Will, Plan and Purpose. All these words areRays, 245:logic purpose. He recognizes the impulses of desire, and in the course of the evolutionary processRays, 246:this will be done through the transmutation of desire into aspiration, and then into fixedRays, 249:even if - through compassion or from the desire to stimulate approach to the Mysteries - theyRays, 261:plane activities in terms of the world of desire, of the astral plane. What they do originates uponRays, 261:slowly mastered and (in the process of learning) desire, prompted by the mind and implemented byRays, 262:transmuting the lower nature into the higher and desire into love, of transforming personalityRays, 264:nature of love is revealed, first of all through desire for form life, and then through attractionRays, 283:- direct the lowest aspect of cosmic desire upon the cosmic astral plane. This necessarily has toRays, 283:it is the lowest aspect of the cosmic astral desire. Therefore, my brothers, the transformationRays, 302:and makes the darkness darker. Look with intense desire towards the dark and, when the light shinesRays, 302:Turn on the light with will and power and fierce desire, and then recount the vision that may come.Rays, 305:Lack of self-control along some line. Desire to attain one's wishes by the removal of allRays, 305:in the rule for probationary disciples: Kill out desire. The deliberate destruction of all thatRays, 305:These motives for destruction are all related to desire, to emotion and also to aspiration,Rays, 306:(from the lowest [306] groping physical desire up to the aspiration for conscious soul life), andRays, 306:here dealt with is never the result of desire; it is an effort of the spiritual will and isRays, 307:to vacate the form and the failure of the basic desire to perpetuate, which is what we imply whenRays, 307:worlds; this is much more closely related to desire and aspiration than to pure will, asRays, 366:effort to establish contact with the Ashram. I desire first of all to speak of the Ashram as aRays, 442:body becomes a mechanism of transformation, desire being transformed into aspiration and aspirationRays, 443:basic quality which has always been inherent in desire itself: the imaginative quality of the soul,Rays, 443:imaginative quality of the soul, implementing desire and steadily becoming a higher creativeRays, 443:steadily becoming a higher creative faculty as desire shifts into ever higher states and leads toRays, 459:can be seen in the following listed comparisons: Desire - Aspiration Mind - Projection The 1st anRays, 468:and not in terms of the personal self, of desire or even of aspiration. True love is rightlyRays, 468:Sacrifice is usually only the thwarted desire of the lower nature, willingly endured by theRays, 468:identification in purpose. Therefore, self-will, desire and those intelligent activities which areRays, 469:brought into conscious functioning and activity. Desire-love must be interpreted in terms of divineRays, 469:of the two processes of knowledge-wisdom and desire-love) must produce the final orientation of theRays, 469:and forces, and not in terms of quality and desire. This marks a definite step forward. There isRays, 477:Sensitivity, awareness and - as a result - desire and reaction were the keynotes. ActiveRays, 487:direction, however, for the orientation they desire is not that towards the Monad or spirit, butRays, 499:of the roots of life from the soil of selfish desire must be undergone, and then the man standsRays, 499:in goodwill, leading eventually to peace; this desire for peace may be based on individual orRays, 499:or national selfishness, or upon a true desire to see a happier world wherein man can lead a fullerRays, 538:the third center and removes all glamor and desire. "A light is seen through the medium of theRays, 575:to express consciously and increasingly a desire to help his fellowmen, and thereby establishRays, 579:in mankind during this Aryan Age has forced desire into the form of great mass concepts; theseRays, 579:a leaven on the astral plane, has lifted kama or desire out of its purely self-centered focus andRays, 606:upon the matter aspect, according to their desire and their emotional reaction, which is present inRays, 612:hide their greedy purposes behind a spurious desire for world unity, world harmony and right humanRays, 613:usually only his own selfish ambition and the desire to preserve a certain political ideology whichRays, 615:inflow will bring about the reorienting of human desire and will evoke the emotional reaction toRays, 617:not suggest. The demand or prayer or outgoing desire of the masses for the appearance of a
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