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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - DEVA

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Fire, 491:form and not on the Spirit, the tendency is to deva worship, deva contact and black magic, for theFire, 491:on the Spirit, the tendency is to deva worship, deva contact and black magic, for the form is madeFire, 491:contact and black magic, for the form is made of deva substance on all planes. This must beFire, 502:a systemic triangle. The adaptation of groups (deva and human) to certain types of influence, andFire, 515:the Heavenly Men, as it is transmitted via the deva, or Brahma aspect, of His threefold nature. TheFire, 516:is the result of consequent automatic action in deva essence, for it must ever be borne in mindFire, 517:force, and is passing out of the control of the Deva Lord and coming under the control of positiveFire, 530:All the lesser interplanetary bodies. The deva and human evolutions. The kingdoms of natureFire, 550:somewhat the lesser lives and the paralleling deva evolution with which he may be concerned. I.Fire, 563:is connected very closely with the type of deva essence of which it is constructed, and (inFire, follow:and having a most esoteric relationship to the deva evolution. All these kingdoms of nature areFire, 572:touch on the laws as they affect the human and deva organisms that evolve by means of them. As weFire, 576:in of finer matter into the vehicles, both deva and human. In this second system, on the fiveFire, 576:for the two lowest subplanes are too low for deva or human bodies; they were dominated in the firstFire, 589:the evolving human Monad, and the evolving deva Monad. The two parallel evolutions touch in thatFire, 593:not only love of humanity, but also love of the deva evolutions in their totality, and of all formsFire, 594:onwards to its goal, and love is the key to the deva kingdom, and the reason of the blending of theFire, 599:merging of the two evolutions, the human and the deva. The major root races are chosen under theFire, 605:fourth or human Creative Hierarchy, and the two deva hierarchies, the fifth and sixth. The fourthFire, 612:is a most important point to emphasize. These deva activities in relation to Self-ConsciousnessFire, 613:Men. When the student brings his study of deva work down to the terms of his own individual life heFire, 621:becomes adequate as a medium of expression. 2. Deva force substance. As we consider the devas ofFire, 621:As regards the three worlds, they are the deva force and substance 2 which compose the denseFire, 624:of the karmic lords, who are in themselves deva entities of an inconceivably advanced evolution andFire, 624:felt more strongly than any other. It is deva force, and substance, which is so close to us asFire, 625:and not his mother's. When man has dominated the deva essences of the physical plane, he controlsFire, 626:We should therefore bear in mind that [626] the Deva Lords, Agni, Varuna, Kshiti, 4 represent inFire, 627:terms the various types of force which animate deva substance, and its origin. Now we can studyFire, 627:origin. Now we can study more specifically the deva entities in their various groups, having laidFire, 629:Seven Rays - sevenfold quality or psyche. Seven Deva Lords - sevenfold form. The latter areFire, 631:vahan or vehicle. Each of the seven Fires, or Deva Lords, of a plane manifest through seven lesserFire, 632:in the three worlds through the medium of deva essences; these are vitalized and manipulated by theFire, 632:his own. Both man, and the Heavenly Men, work in deva substance; both cooperate with the devas;Fire, 637:Monads. The remainder of the body is composed of deva substance, yet the two together form a unity.Fire, 637:yet the two together form a unity. The deva units therefore far outnumber the human, and devaFire, 637:units therefore far outnumber the human, and deva substance is also feminine and negative, theFire, 637:positive activity of the centers, the negative deva substance is influenced, built and energized.Fire, 640:of fire, unless in the initial stages of such deva endeavor. The occult importance of the war manFire, 643:physical and the cosmic mental), while the great deva Hierarchy is concerned with the permanentFire, 644:and this law is literally the response of deva substance to force emanating from some conscious orFire, 645:purposes. It has resulted in a combination of deva substances which was never intended. TheFire, 645:has brought about a peculiar condition in the deva world and has tended to complicate devaFire, 645:in the deva world and has tended to complicate deva evolution. The use of animal food (and the useFire, 645:a lesser degree) has produced a commingling of deva substance, and of vibrations which are notFire, 647:vibrant, or an at-one-ment is brought about in deva substance, a quickening takes place on alliedFire, 648:not as yet be revealed, is largely given over to deva control - the two groups of devas meetingFire, 649:of least resistance. To word it otherwise: The deva forces who form the center, and are likewiseFire, 650:of cataloguing the forms and aspects of deva substance, or of tabulating the myriad groups andFire, 652:of the spirillae affects the matter aspect, or deva substance. Man is literally deva substance, andFire, 652:aspect, or deva substance. Man is literally deva substance, and a God, thus being a true reflectionFire, 656:Heavenly Men builds for Himself a body out of deva substance or spirit-matter which is of the sameFire, 656:This is produced through the peculiar type of deva [656] essence He chooses, or (to word it perhapsFire, 657:the atomic matter of our planes, circulating in deva substance. This will materially affect certainFire, 658:physical plane. Third, as the vehicle of the deva lord Varuna. Fourth, as the animating lives ofFire, 660:force as it flows through, or permeates, deva substance. A hint as to the truth lies in the factFire, 661:force flowing through the vehicle of the great deva, the plane, is consequently stronger than inFire, 661:in touch - even though he realizes it not - with deva substance of some kind or another. Even whenFire, 662:such as Man and the planetary Logos to this deva substance. A great distinction exists between manFire, 663:and the positive [663] life of any evolutionary deva who (through similarity of vibration) isFire, 663:and instincts prompt him. If this evolutionary deva is of a high order (as will be the case in aFire, 663:man is controlled by them, he is as yet under deva influence, and must free himself. If the devaFire, 663:deva influence, and must free himself. If the deva life is of a low order, the man will demonstrateFire, 663:will come of what is meant when the deva evolution is spoken of as being a "parallel evolution " toFire, 663:three aspects of divinity, while the conscious deva units embody the divine attributes. The two,Fire, 664:All that is here said is expressed in terms of deva groups and deva forces, which form (in theirFire, 664:said is expressed in terms of deva groups and deva forces, which form (in their aggregate)Fire, 665:Some such similar phrase embodies also the deva connection with man's individualization, but itFire, 665:Show the close connection we have with the deva evolution. Emphasize the triangular nature andFire, 665:here be asked why we are dealing only with those deva groups which are to be found in the threeFire, 666:three worlds, we have the parallel evolutions - deva and human in their many varying grades - theFire, 668:of their enemies, and by means of sounds affect deva substance, thus producing the desired results.Fire, 668:they may be found. They are allied too to the deva forces on the buddhic plane and in these threeFire, 670:alone." In continuing our consideration of these deva orders, it should be pointed out that theseFire, 670:it should be pointed out that these three lower deva orders - the lower fifth, the sixth and theFire, 671:be remembered also that each round sees the deva substance or the deva evolution changing; theyFire, 671:that each round sees the deva substance or the deva evolution changing; they also evolve and,Fire, 671:Entity - God, Man, or lesser life - by means of deva substance; it involves the study of theFire, 672:and the ten; when the thirty million crores of deva lives repeat the revolution; when the centralFire, 672:positive Life animating involutionary matter or deva substance. Consequently, the correspondence ofFire, 672:and matter can be seen working out also in deva substance itself, through the interaction ofFire, 672:through the interaction of negative and positive deva lives. Substance itself represents essentialFire, 672:plus a third factor. These three orders of deva substance - the lower fifth, the sixth and seventhFire, 673:18 can be traced back to the condition of the deva substance of which the astral body of ourFire, 673:three. Not even yet is His work completed, and deva [674] substance in its various living orders isFire, 674:is not yet brought fully under His control. The deva evolution has far to travel. If this idea beFire, 675:naturally involves a vast knowledge of the deva substance and predicates an intuitive realizationFire, 676:form the body of manifestation of the great deva or Raja-Lord of the plane. First. The Raja-Lord ofFire, 676:First. The Raja-Lord of the Plane, the great deva Varuna, Who is the central Life of the substanceFire, 676:an outpost of the consciousness of that greater Deva Who embodies the substance of the solar astralFire, 676:Logos. They are myriads in number, and include deva existences ranging all the way from those whoFire, 677:and philosophy, and through these groups of deva substance the Heads of the three departments reachFire, 678:threefold influence, or - to word it otherwise - deva substance is subjected to a threefold cyclicFire, 679:deemed advisable to bring these many types of deva substance to the notice of students on accountFire, 679:three worlds. It is by the domination of these deva lives, and the "transmutation of desire" intoFire, 688:Man has to learn to control, guide and use the deva substances of which his lower sheaths are made;Fire, 691:appropriation by the Heavenly Man, animates deva substance and the dense physical body of theFire, 691:of spirit - as it is the plane of duality - the deva monads are likewise found there. 27 S. D., I,Fire, 693:all the planes of our system, viewing them as deva substance, form the spirillae in the physicalFire, 694:in its various manifestations. The response of deva substance to the inflow of force on the mentalFire, 701:the progress of the work. In every case we have deva substance of one polarity energized by another
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