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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - DEVA

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Fire, 704:and pass down into [704] negative matter, deva or hierarchical substance, thus causing certainFire, 704:will be found. The Sons of God are bisexual. The deva substance is also dual, for the evolutionaryFire, 727:Own Hierarchy, and appear in one or other of the deva Hierarchies. This happens only once in theFire, 727:and has relation to the transference of deva impulse from one scheme to another. They are connectedFire, 727:of the latent self-consciousness of the atom of deva substance. They set the type for the devas ofFire, 729:From the most esoteric standpoint "Man is a deva;" he is Spirit and deva substance, united throughFire, 729:standpoint "Man is a deva;" he is Spirit and deva substance, united through the work of consciousFire, 729:substance, united through the work of conscious deva energy. He unites within himself the threeFire, 732:through the medium of the particular type of deva substance which the Agnishvattas provided for theFire, 738:of the three worlds. He has used and worked with deva substance and has gained all the vibratoryFire, 741:marks the moment of the highest development of deva substance in the system, the consummation ofFire, 743:for experience. The old Commentary says: "The deva shineth with added light when the virtue of theFire, 743:for the feeding of the multitude. Over all this deva host the mystic Goat presideth. Makara is, andFire, 744:for their construction, we have considered: The deva substance out of which they are constructed.Fire, 754:through will produce profound reactions of the deva denizens of that plane. Through the vibrationFire, 773:lotus petals, and has consequently vibrated in deva substance, or in [774] matter vitalized by theFire, 780:stage of activity in the moon chain. They are deva groups but (unlike the Agnishvattas) they haveFire, 783:become apparent anent a very important group of deva workers. They are a group who only come intoFire, 831:by the action of fire, and the multiplicity of deva lives which form them and give to them theirFire, 836:which breathed them out. This leaves the lesser deva substance dependent upon its own internalFire, 836:of that which built substance into form. This deva substance is of many kinds and perhaps theFire, 836:three other kingdoms. They occupy a place in the deva evolution analogous to that which a man holdsFire, 846:entity has the same analogous relation to the deva evolution as the mysterious "bridges" whichFire, 846:have "neither sight nor hearing"; he is neither deva nor human in essence. He is occultly "blind,"Fire, 847:the evolution of three types of consciousness, deva, human and subhuman, in all their many gradesFire, 854:out experimental work in connection with the deva kingdom, or to produce certain group resultsFire, 856:the formation of the lotus. The activity of the deva substance out of which the lotus isFire, 865:note so as to be heard not only in human but in deva ranks as well. This he does, at [866] thisFire, 878:is lost sight of in the general blaze, and the deva essences who temporarily formed it cease theirFire, 884:to note here that, as the petal substance is deva substance and as the energy of the petals is theFire, 884:entirely satisfactory in explaining the type of deva service here necessitated, but it mustFire, 884:necessitated, but it must suffice) by a great deva who represents the equilibrium of substantialFire, 884:Initiator. These three factors, The representing deva, The two adepts, The initiator, form, for aFire, 887:be apparent now that in our consideration of the deva Builders, great and small, of the solarFire, 890:the will of God, the originators of activity in deva substance. These are the greater builders inFire, 891:place in a later cycle in the ranks of certain deva bodies that are related to the animal kingdom.Fire, 892:connection of the bird evolution with the deva kingdom. Fire, 895:The bird kingdom is specifically allied to the deva evolution. It is the bridging kingdom betweenFire, 895:It is the bridging kingdom between the purely deva evolution and two other manifestations of life.Fire, 897:built into a form through which an evolutionary deva is seeking expression. The extreme interest ofFire, 897:eventually will be paid to this subject of the deva lives of watery manifestation. As said above,Fire, 897:over the "devas of the waters"; their presiding deva Lord, Varuna, the Raja of the astral plane,Fire, 898:influences and energies affect paramountly the deva essence of this sixth subplane matter, reachingFire, 899:all centers - human and divine - are composed of deva essence, the connection between thisFire, 900:body. When this is realized, the work of the deva essence takes due place; the factor of desire, orFire, 901:of the path of return, with the two groups of deva lives therein concerned, will be apprehended byFire, 902:and it is carried on through the medium of deva substance everywhere, macrocosmically as well asFire, 902:the psychic laws of love be seen at work in the deva kingdom as in the human; first, the withdrawalFire, 902:finally, the sacrifice of the group of human or deva atoms to the good of the whole. So does theFire, 905:with the human vibration of a group of fiery deva lives hitherto uncontacted. Just as each planeFire, 906:subplane, therefore, in its fifth division of deva essences, certain groups are now being contactedFire, 906:the seventh plane; it is the ray whereon deva substance and Spirit can meet and adapt [907]Fire, 907:to be brought about by the stimulation of the deva substance which composes his bodies. This willFire, 907:gland. All these factors involve the activity of deva essence, plus the resultant awareness of theFire, 910:risks incident upon present happenings in the deva evolution, much danger may be averted. Hence theFire, 910:to include more detailed information anent the deva evolution. Fire, 910:all humanity and the appropriated atoms of the deva kingdom. The devas do not develop as do theFire, 911:can only concern ourselves at present with the deva life, remembering that the deva evolution is ofFire, 911:present with the deva life, remembering that the deva evolution is of equal importance to that ofFire, 911:over them on the physical plane is the great deva Kshiti. He is a deva of rank and power equal to aFire, 911:physical plane is the great deva Kshiti. He is a deva of rank and power equal to a Chohan of a Ray;Fire, 911:and He has for His council the four subordinate deva lords of the four etheric levels. He, withFire, 911:of seven devas who handle all that concerns the deva evolution, and the work of the greater and theFire, 911:work of the greater and the lesser builders. The deva Ruler of the fourth, or lowest ether, hasFire, 911:of the two lines of evolution, human and deva, might be now tentatively permitted, and, secondly,Fire, 913:Each unit of the human family has his guardian deva. Fire, 914:he has to give towards the perfecting of the deva kingdom. A great hastening of their evolutionFire, 914:of rank equal to a Chohan. The number of the deva evolution is six, as that of man is now five, andFire, 914:man, so twelve stands for perfection in the deva kingdom. This group presides over the threeFire, 914:path, the goal for them being to pass into the deva kingdom of violet hue. Under group 2 work theFire, 920:the whole. Each of these great lives (embodying deva energy of the first degree) is an emanationFire, 927:seven centers of energy are apparent. The one deva Agni is seen as seven. The form is nowFire, 929:and intelligent workers in connection with deva substance. In the initial stages, therefore, ofFire, 930:powers are awakened. He sees and knows the deva forces and can consequently work with themFire, 930:It is in the realization of these facts anent deva substance, the power of sound, the law ofFire, 930:A white magician can control and manipulate deva substance, and he proceeds to do it through anFire, 930:magician of the shadows controls and manipulates deva substance on the astral and physical planeFire, 936:be so with the other three kingdoms. The etheric deva substance is acted upon in two ways: It isFire, 936:and three major grades of building essence or deva substance. He connects with the transmittingFire, 937:volume, so is the status or grade of building deva which replies to the call. This egoic noteFire, 940:it forth through certain of the transmitting deva agencies, and by the vibration which this sets upFire, 940:sets up they drive into activity the surrounding deva essence in their two groups: Those who buildFire, 941:strong as to make itself felt in the surrounding deva substance, thus awakening response. These mayFire, 943:to a man's egoic Ray, so will be the type of deva substance influenced. These builders work withFire, 957:fall away and return to the general reservoir of deva substance. Thus, in all creative work inFire, 958:true egoic energy before they begin manipulating deva substance, and building forms of deva lives. Fire, 958:deva substance, and building forms of deva lives. Fire, 966:the law of attraction he can mould, and build in deva substance. When the alta major center, theFire, 985:earlier said, works entirely through the greater Deva Builders, and through sound and numbers heFire, 1013:with the cosmic process. The "nature of the deva" (as it is called), enters in, and upon theFire, 1013:depend the nature of the thought form. If the deva, or solar Angel, is as yet in love withFire, 1013:phenomenon of reincarnated physical life. If the deva, or solar Angel, is no longer attracted byFire, 1024:"prisoners of the planet" are those myriads of deva lives who form the planetary pranic body, andFire, 1029:atoms or "Points" in those bodies, the human and deva Monads. Second, that impulse which is theFire, 1074:Expressed in other words, we might say that the deva life of any atomic form proceeds with itsFire, 1093:human Monads and the countless streams of deva monads: fire on every side - a network of fieryFire, 1112:built around them, bring in certain groups of deva lives which have not as yet been muchFire, 1118:only the activity of the living points or the deva lives within the petal circumference, butFire, 1125:and linked themselves with that great deva existence which is the impulse [1126] of the denseFire, 1152:Brahma or the third Person of the Trinity. The deva Ruler of a plane is a superhuman Entity Who
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