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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - DIVINITY

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Psychology2, 60:are apt to be a materializing of the idea of divinity, particularly in the West. The divinity ofPsychology2, 60:idea of divinity, particularly in the West. The divinity of Christ, for instance, is frequentlyPsychology2, 60:powers are, of themselves, no evidence of divinity at all. Great exponents of evil can perform thePsychology2, 60:powers are inherent in the creative aspect of Divinity, the third or matter aspect, and are linkedPsychology2, 60:better) Black Magicians, Evil Forces and Devils. Divinity (using the word in its separative sense)Psychology2, 61:is outstandingly the major characteristic of divinity. It expresses itself through color andPsychology2, 61:This is - briefly and inadequately expressed - Divinity. It is, however, a relative expression ofPsychology2, 61:It is, however, a relative expression of Divinity. When each of us stands where stand the MastersPsychology2, 61:of the vehicles so that the real significance of divinity can begin to emerge in our consciousness.Psychology2, 82:They are also the analogy in the third aspect of divinity (the life of the third Person of thePsychology2, 86:has yet to work - are a guarantee of the innate divinity of man, with all that may be inherent in,Psychology2, 120:and service. These are the two expressions of Divinity which are, today, man's next greatPsychology2, 127:the man aware that he is a living principle of divinity, and then to prepare the lower threefoldPsychology2, 149:the Christ consciousness, and the power of divinity. It "rejects the undesirable in order to findPsychology2, 202:in or out of incarnation, is a "fragment of divinity," and an outpost of the divine consciousness,Psychology2, 219:than ours. Vision is of the nature of divinity. Expansion is a vital power and prerogative ofPsychology2, 226:outstanding psychological characteristics of divinity: Light, Energy, and Magnetism. In the humanPsychology2, 230:nature of Deity and refuses to personalize Divinity. The Father, Son and Holy Spirit of thePsychology2, 239:consciousness. This is not a flash of his own divinity, or a sensing of God as Creator. It is aPsychology2, 239:sensing of God as Creator. It is a flash of the divinity inherent in the Whole, as it works out aPsychology2, 240:these soul rules or factors - these trends of divinity and these tendencies of the divine life. LetPsychology2, 247:the inner emerging truth. It might be said that divinity is veiled and hidden in the multiplicityPsychology2, 250:of art, and a life lived in contradiction to the divinity expressed through the artisticPsychology2, 250:thus revealing the world of meaning, of divinity, and hidden beauty which the phenomenal worldPsychology2, 253:in man, but because in man the three lines of divinity meet and blend, there is no need for furtherPsychology2, 267:and appearance are the three aspects of divinity and of man; the personality, when fully developed,Psychology2, 271:the energy of the soul, and the revelation of divinity. The secret hid by the inverted lotus (thePsychology2, 273:years ago. He accustomed us to the idea of divinity - an entirely new concept as far as man wasPsychology2, 278:of the third ray, of the third aspect of divinity - the divine cosmic principle of Intelligence. ByPsychology2, 278:of the cosmic approaches, or the touches of divinity, dramatically engineered by the cosmicPsychology2, 280:appropriation by humanity of its recognized divinity, and the establishing upon earth of a stationPsychology2, 280:Who will fuse in Himself three principles of divinity is an inevitable future happening, and whenPsychology2, 295:[295] development of the consciousness aspect of divinity, its quality and characteristic, just asPsychology2, 296:being to the three aspects or expressions of divinity in manifestation: The monadic ray is thePsychology2, 296:relates the disciple to the second aspect of divinity and gives him the "freedom of the planetaryPsychology2, 296:a man to the matter or substance aspect of divinity and gives him the "freedom of the three worlds"Psychology2, 302:qualities which [302] embody a man's essential divinity. The following is therefore of interest:Psychology2, 309:the lowest expression of the third aspect of divinity, can be offset and the man set free for thePsychology2, 312:higher spiritual self; it is the third aspect of divinity as expressed in and through the humanPsychology2, 327:the process whereby the consciousness aspect of divinity is expanded, culminating as it does inPsychology2, 333:in the initiate. Thus the three aspects of divinity are released upon earth through the medium ofPsychology2, 333:back again to the conscious appropriation of divinity is the work carried forward and the plan ofPsychology2, 338:little, the consciousness of the third aspect of divinity is coordinated with that of the second,Psychology2, 364:of the mystic who puts himself en rapport with divinity. The mystic still has a sense of duality.Psychology2, 383:the evocation of the Will or first aspect of divinity. Bring Imagination, through the evocation ofPsychology2, 384:brings the will aspect (the highest aspect of divinity) into control of mind. There are, therefore,Psychology2, 404:religion (which is the culture of the sense of divinity) and right scientific unfoldment (which isPsychology2, 404:or forms through which the subjective life of divinity is revealing itself) can be brought intoPsychology2, 412:organized activity and of a fuller expression of divinity. But there remains for a long time thePsychology2, 416:him seek at-one-ment or union with what he calls divinity. In between this physical cleavage andPsychology2, 416:cleavage and this spiritual recognition of divinity lie a large number of lesser cleavages of whichPsychology2, 417:the right use of: [417] The instinctual sense of divinity which leads to reorientation in the rightPsychology2, 428:two factors (which are the signal evidence of divinity in man) are studied and scientificallyPsychology2, 452:upon form, and which the higher expression of divinity has upon what we call the lower expression.Psychology2, 483:of the voiced, but unrealized, fact of divinity will eventually evoke a response from the form sidePsychology2, 484:Effect and the truth [484] about man's innate divinity are taught and emphasized, but, in bothPsychology2, 484:and the victim either of a cruel fate or of his divinity. I am wording this with deliberationPsychology2, 484:tool of an affirmed, but undeveloped, divinity. Man is intended to be the intelligent arbiter ofPsychology2, 484:and a conscious exponent of his own innate divinity, of the God within. Again, schools ofPsychology2, 489:result of the age-old trend or tendency towards divinity which is inherent in every member of thePsychology2, 492:is true divine guidance, coming from the inner divinity. It can, however, be distorted andPsychology2, 541:expressed in terms of religion, of love and of divinity. They, therefore, make of it somethingPsychology2, 543:peace, understanding and the realization of divinity without and within, plus the relationship ofPsychology2, 543:of the mental approach to the problem of divinity, the recognition of divine immanence and of thePsychology2, 602:and an emotional surging outward towards divinity, described sometimes as "the lifting of the heartPsychology2, 605:beauty and the instinct to reach out towards divinity are now so deeply rooted in the racialPsychology2, 637:today. They take their stand upon the essential divinity of man; their program is founded upon goodPsychology2, 645:spiritual basis and expressive of the essential divinity in man, they are not. The massed power ofPsychology2, 661:will and brotherhood and founded in man's innate divinity, must be skillfully preserved; the rightPsychology2, 672:work of leading men to an expression of their divinity along the lines of individual heritage, andPsychology2, 691:in the work of the spirit of God and in the divinity of man, then forget yourselves and consecratePsychology2, 734:lifting of heart and life and consciousness to divinity, and the subsequent and consequent downflowRays, 18:a fuller responsiveness to the Will aspect of divinity. An invocative attitude on the part ofRays, 33:the intelligent fulfilment of the will aspect of divinity, or of the Monad. This involves theRays, 39:forward by the heights of a growing sense of divinity. The clear cold light reveals two things: TheRays, 40:Sutra 34, Page 428). [40] The omnipresence of divinity within all forms pours in upon theRays, 40:of nature. From that moment onward he knows that divinity is all there is, and this he learnsRays, 45:unity and identification with the life aspect of divinity, and yet preserves its own recognized andRays, 46:to deal adequately with the will aspect of divinity, nor would it profit at this time. AspirantsRays, 47:is one on which we develop the Will aspect of divinity. We learn also to use consciousness as aRays, 70:inadequate expression of this; affirmation of divinity in order to gain material well-being is aRays, 74:that plane the symbolism of light is not used; divinity is known as life, where the Monad and itsRays, 79:familiar, and are now expressing a phase of divinity of which he can know naught. They Live. TheyRays, 84:elimination of all that hinders the nature of divinity from full expression, and this again fromRays, 109:qualities and attributes. The will aspect of divinity can find expression only through humanity,Rays, 116:that which it is. It takes on form and knows the divinity of separation. Such is its goal. Reflect.Rays, 139:of life. These truths are: The manifestation of divinity on the physical plane. The doctrine ofRays, 147:have - in a human being - the full expression of divinity or what has been called esoterically,Rays, 154:gradually developed, all the potencies of divinity are his to use, once he can be trusted, as theRays, 179:constitute the forms through which God expresses divinity. In a peculiar sense, they are theRays, 180:closely connected with the third aspect of divinity. They are essentially the "eye within theRays, 204:nor human but which is characterized by divinity. Divinity is the expression of the will or purposeRays, 204:human but which is characterized by divinity. Divinity is the expression of the will or purpose ofRays, 204:quality of spirituality is Love. The quality of divinity is Will. There is a definite distinctionRays, 205:to have in mind. Embodying, therefore, divinity in a sense and form incomprehensible to disciples,Rays, 226:and the establishing of the power to invoke divinity, followed by a united group realization thatRays, 241:Yet behind all the successive revelations of divinity down the ages is to be found one significantRays, 241:It is through the processes of revelation that divinity is slowly dawning upon the humanRays, 287:underlying form, to recognize the subjective divinity and to register also the love conveyedRays, 288:of the aspirant is related to that aspect of divinity which we call the soul in form. Putting this
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