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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - EGO
eggs

EGO
(page 5 of 9)

egocentric


Fire, 1119:the eventual disintegration of the body of the Ego. The knowledge petals, not being the subject ofFire, 1120:the Brotherhood of Light, as to the nature of Ego concerned, the quality of his Ray, the number ofFire, 1122:transmitters of all the higher energies from the Ego, and from the two higher material bodies. AllFire, 1129:whilst the third eye directs the energy of the Ego on the physical plane. The jewel in the Lotus isFire, 1130:three worlds. The third eye is the window of the Ego or soul functioning on the physical planeFire, 1130:the vibration is uniform. When energy from the Ego controls, or imposes its rhythm upon the variousFire, 1130:lotus via the channels already utilized by the Ego, [1131] we have a man who is "inspired," who isFire, 1146:factor, yet two subsidiary Rays, those of the Ego and of the personality, have likewise to beFire, 1149:that (for a disciple) direct alignment with the Ego via the centers and the physical brain is theFire, 1149:rapidly and so liberate himself for service. The Ego impresses this desire upon the disciple duringFire, 1150:for a very brief time, and is driven by his Ego into a physical body with great rapidity. Second,Fire, 1150:decide (with the full concurrence of his Ego and of his Master) to take a series of rapidlyFire, 1155:but views all things from the standpoint of the Ego with whom he is completely identified. WhenFire, 1155:forms of energy consciously directed by the Ego or Self, with the intent of driving the physicalFire, 1155:to fulfil egoic purpose. To do this the Ego has to follow certain rules, to conform to law, and toFire, 1157:Force from the Pleiades, via the solar Angel or Ego. Force from the planes, from the Raja Devas ofFire, 1158:that he is the Not-Self. Later as force from the Ego pours in, his psychical evolution proceeds (IFire, 1158:and he begins to consider himself as the Ego, the Thinker, the One who uses the form. Finally,Fire, 1159:to the personality, The middle center to the Ego, or the Thinker, The supreme head center to theFire, 1160:to the gulf found between the plane of the Ego and the lowest point of the Triad, the manasicFire, 1160:that gulf is bridged and the Monad and the Ego are closely linked. When man is polarized in hisFire, 1160:to the triple form constructed by the ego in the three worlds. When this dual work has proceeded toFire, 1179:student of meditation who is aligned with his Ego, and in touch with his egoic group. [1180] TheFire, 1186:Human Causal Body. Lotus. Solar Angel. Manasic Ego. Solar Fire. Equilibrising Force. 3. PlaneFire, 1189:the seven types of men, and the nature of the Ego is more truly followed. Then will be revealed theFire, 1191:the signs of the zodiac where the nature of an Ego is concerned. The great signs of the zodiacFire, 1191:life. In this solar system he is essentially the Ego. Fire, 1194:evolution) demonstrating forth as the Triad, the Ego and the Personality. This type of tripleFire, 1200:fact behind the taking of a lower nature by the Ego. The fourth and the fifth Hierarchies are theFire, 1207:the form of all atoms to the [1207] body of the Ego, from the form of a flower to the vastFire, 1223:which dominate. Just as the three planes of the Ego on [1224] the mental plane dominate theFire, 1234:and has made even a small contact with his ego three things occur: He reaches out beyond the formFire, 1266:inconceivable to man as the consciousness of the Ego of a human being is to an atom of substance.Glamour, 13:made to contact or involve the soul or ego. Herein lies the distinction between this second stageGlamour, 46:of the right of the solar Angel, of the soul or ego, to rule. Between these two extremes, whichGlamour, 52:An aspirant succeeds in contacting his soul or ego through right effort. Through meditation, goodGlamour, 56:be enumerated as follows: The ray type of the ego colors the man's interpretation of the idea. ItGlamour, 81:principle, and lies beyond the world of the ego and of form. Only when a man is an initiate can theHealing, 176:problems. [176] A man may become an ego-maniac temporarily (all is temporary in the long life ofHealing, 346:have a first ray personality and a second ray ego, or vice versa. In the last analysis, my brother,Healing, 346:free from the dramatizations in thought of the ego. Healing, 419:is the ensuing condition of the form. The Ego ceases to be attracted by its form on the physicalHealing, 419:and there remains nothing more to desire; the Ego, or the thinking entity, loses interest,Healing, 452:the form dies, occultly. When the thought of the ego or higher self is occupied with its own plane,Healing, 455:therefore, undertaken at the direction of the Ego, no matter how unaware a human being may be ofHercules, 116:of the man-eating mares so inflated his ego that he stalked on ahead in pride and left the mares toInitiation, viii:The Monad reflects itself again in II. The Ego, Higher Self, or Individuality. This aspect isInitiation, viii:Higher or abstract Mind - Higher Manas The Ego begins to make its power felt in advanced men, andInitiation, viii:aspect begins to make its energy felt. The Ego reflects itself in III. The Personality, or lowerInitiation, 7:or body, to that polarized in the higher self, ego, or soul, thence to a polarization in the Monad,Initiation, 12:the understanding is the point of view of the Ego, or Thinker, or his relation between them. In theInitiation, 12:In the Hall of Learning the higher self, or Ego, strives to dominate that form until gradually aInitiation, 12:man is controlled entirely by neither. Later the Ego controls more and more, until in the Hall ofInitiation, 15:the personality into the wisdom attained by the Ego, and in the higher initiations into theInitiation, 18:complete unification of the personality and the Ego, and on higher levels still, with the Monad.Initiation, 18:at-one-ment. In the at-one-ment between the Ego and the personality lies hid the mystery of theInitiation, 19:the arhat initiation leads to unity between the Ego and the Monad, expressing itself in the Triad.Initiation, 19:enduring sacrifice. Man becomes a conscious Ego, with the consciousness of the higher Self, at theInitiation, 29:consciousness has been superseded, that of the Ego or higher self, and that which we see and knowInitiation, 30:the firm grip of self-conscious control that the Ego of a human being takes upon his vehicles whenInitiation, 30:in the body, and through which the force of the Ego is spread and circulated, thus working out theInitiation, 67:plane can be discerned in the aura of the Ego. When this is so they can go ahead with confidence inInitiation, 69:deemed advisable direct from the Master to the Ego on causal levels. Disciples are taught in groupsInitiation, 71:and as best he may. To develop the powers of the Ego, to expand his consciousness until he canInitiation, 76:and mental bodies, and centers himself in the Ego, it produces a temporary separation. This must beInitiation, 76:Endurance is one of the characteristics of the Ego. The Ego persists, knowing itself immortal. TheInitiation, 76:is one of the characteristics of the Ego. The Ego persists, knowing itself immortal. TheInitiation, 77:because the consciousness is centered in the Ego, who is peace itself, being the circle of theInitiation, 77:reigns because the center of the life is in the Ego, who is - in essence - balance; where calmInitiation, 80:"aware" of forces and powers latent in his own Ego and egoic group, wherein the force of the egoicInitiation, 82:At the first initiation, the control of the Ego over the physical body must have reached a highInitiation, 82:departed. A general attitude of obedience to the Ego must have been achieved, and the [83]Initiation, 85:Desire itself has been dominated by the Ego, and only that is longed for which is for the good ofInitiation, 85:of the whole, and in the line of the will of the Ego, and of the Master. The astral elemental isInitiation, 85:lower nature is rapidly dying. At this time the Ego grips afresh the two lower vehicles and bendsInitiation, 86:complete domination of the concrete mind by the Ego. Initiation, 86:that the Monad is definitely guiding the Ego, pouring his divine life ever more into the preparedInitiation, 86:just as in the third, or Moon Chain, the Ego individualized the personality [87] through directInitiation, 91:extensive manner the force of the higher self or Ego, and brings into play on the physical planeInitiation, 93:responsive to three vibrations: That from the Ego. That from the Master. Those from his brothersInitiation, 93:karma under the intelligent guidance of his own Ego. He becomes conscious, via the Ego, of theInitiation, 93:of his own Ego. He becomes conscious, via the Ego, of the vibration emanating from his Master; heInitiation, 98:same relationship to our Planetary Logos as the Ego does to a human being. This energy, therefore,Initiation, 102:may be the outcome of a definite decision by the Ego. A man may be able better to work off certainInitiation, 104:to the Lord of the World, Sanat Kumara, as the Ego does to the lower self of man. Some idea of theInitiation, 114:and might be roughly summarized as follows: The Ego, the reflection of the Monad, is in itself aInitiation, 114:aware of the third, or lowest, aspect of the Ego, that of active intelligence. He is brought faceInitiation, 115:expressing itself. At the third initiation the Ego stands before the initiate as a perfectedInitiation, 117:on the highest plane but one, which is to his Ego or higher self what that Ego is to theInitiation, 117:which is to his Ego or higher self what that Ego is to the personality or lower self. This MonadInitiation, 117:expressed itself on the mental plane through the Ego in a triple fashion, but now all aspects ofInitiation, 117:The lower self has served the purposes of the Ego, and has been discarded; the Ego likewise hasInitiation, 117:purposes of the Ego, and has been discarded; the Ego likewise has served the purposes of the Monad,Initiation, 117:the Monad, as earlier he learned to contact the Ego. For the remainder of his appearances in theInitiation, 120:of the plan itself in so far as it concerns: His Ego. His egoic group. His ray group. His PlanetaryInitiation, 121:the ray to which he belongs, that upon which his Ego finds itself. All egoic units are upon someInitiation, 134:and receptivity to the behests of the Ego, become possible. [135] The initiate will find, when heInitiation, 136:must be now extended to the higher Self, the Ego on its own plane. This Ego is a great solar angel,Initiation, 136:the higher Self, the Ego on its own plane. This Ego is a great solar angel, who is the medium ofInitiation, 136:pure spirit, just as is the personality for the Ego on the lower level. From the point of view of
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