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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - ENERGY
energizing

ENERGY
(page 45 of 64)

enervating


Patanjali, 34:it the student arrives at that knowledge of energy in himself which is one with the object of hisPatanjali, 34:any form manifestation and its display of energy. This realization carries the aspirant onward to aPatanjali, 38:of pure spirit through belief, followed by energy, memory, meditation and right perception. In thePatanjali, 40:then the experiment, and lastly realization. Energy. When the theory is grasped, when the goal isPatanjali, 48:ever with the law and every demonstration of energy (the spoken word and the initiated action) isPatanjali, 74:with which man is concerned are: 1. Prana vital energy etheric body physical plane. 2. Kama desirePatanjali, 76:from all the physical forms which that energy may take, eventuates when dispassion towards thesePatanjali, 77:(or the science of the breath or of pranic energy) among other methods for arriving at the "peacePatanjali, 78:It involves the passing of certain septenates of energy through the centers up the spine and intoPatanjali, 78:to the regulation of the breath and of the energy currents, he places it as the fourth means ofPatanjali, 82:and the centers above enumerated relate to the energy of the seven Heavenly Men Themselves. It isPatanjali, 82:symbolically as a lotus. This lotus is formed of energy units moving or vibrating in a specificPatanjali, 89:Forms, The constituents of form, Forces, Groups, Energy. Man must understand the nature of his bodyPatanjali, 89:that forms are made of atoms or "points of energy" and that all forms are alike in this respect.Patanjali, 89:next at an understanding of the aggregate of the energy of the atoms which constitute his forms,Patanjali, 90:power of all groups. This knowledge concerns energy; it has to do with the nature of spirit.Patanjali, 109:they place the man en rapport with the various energy septenates in the seven planes of the system,Patanjali, 112:he desires. 38. By abstention from incontinence, energy is acquired. 39. When abstention fromPatanjali, 125:and thus ascertain the nature of the spiritual energy which brought it into being. The vastness ofPatanjali, 127:to soul vision and the free play of spiritual energy and Patanjali says they are of five kinds andPatanjali, 129:great) veils or hides a fraction of spiritual energy. The result to the point of spiritualPatanjali, 136:to crystallization, destruction and death. It is energy used to repudiate instead of to synthesizePatanjali, 138:self is occupied with its own plane, there is no energy outgoing towards the matter of the threePatanjali, 138:This is in line with the occult truism that "energy follows thought," and in line too with thePatanjali, 139:the entire cycle of previous incarnations. Egoic energy is not strictly outgoing, but is directedPatanjali, 145:on any of the three planes, then the life-energy no longer flows downwards. The three words birth,Patanjali, 180:The gradually increasing downpour of fiery energy increases steadily the "light in the head," orPatanjali, 185:concerns specifically his force nature or the energy which he expresses through his physical planePatanjali, 192:plane life. This will be found to generate energy. This means consequently that the etheric bodyPatanjali, 198:to Union 38. By abstention from incontinence, energy is acquired. Incontinence is usually regardedPatanjali, 199:to be found. There is little conservation of energy, and the very words "dissipation" andPatanjali, 199:the true nature of creation and to conserve his energy. Celibacy is not enjoined. Self-control is.Patanjali, 199:subject along the lines of the conservation of energy, there is another angle from which thePatanjali, 200:period. Through the true conservation of energy and abstention from incontinence, the yogi becomesPatanjali, 200:the use of the word and of sounds, and the energy which can be dissipated through the activity ofPatanjali, 207:wastes no time in vain regrets, and his entire energy can then be given to the perfect fulfilmentPatanjali, 216:body of a man is responsive to two types of energy. They seem essentially in themselves to lackPatanjali, 218:so translated. It is the sum total of the cosmic energy. It is the energy that is in each body, andPatanjali, 218:is the sum total of the cosmic energy. It is the energy that is in each body, and its most apparentPatanjali, 218:of the prana." Prana is the sum total of the energy in the body (and this applies equally to thePatanjali, 218:solar body). It therefore concerns the inflow of energy into the etheric body and its outflowPatanjali, 220:vehicle form a unit. 3. The transmission of energy via the etheric body to all parts of the densePatanjali, 220:to all parts of the dense physical body. This energy may come from various sources: From thePatanjali, 222:is a mixture of etheric force and dense physical energy, to enable him to do certain [223] forms ofPatanjali, 223:life. Through a consideration of the types of energy and of their apparatus, the system of centers,Patanjali, 225:the rhythmic or cyclic outgoing or indrawing energy of the great Life in whom he lives and movesPatanjali, 227:inspiration and downflow of egoic life and energy. It may help the student if he realizes that thePatanjali, 227:control of prana involves the recognition that energy is the sum total of existence and ofPatanjali, 227:and that the three lower bodies are energy bodies, each forming a vehicle for the higher type ofPatanjali, 227:each forming a vehicle for the higher type of energy and being themselves transmitters of energy.Patanjali, 227:of energy and being themselves transmitters of energy. The energies of the lower man are energiesPatanjali, 227:aspect, the Holy Ghost or Brahma aspect. The energy of the spiritual man is that of the secondPatanjali, 230:great central station in the head from whence energy can be consciously distributed as hePatanjali, 257:the All, and whose very nature is awareness and energy. As has been well said: "There are thereforePatanjali, 263:to him, as well as the essential central energy which has called that [264] particular object intoPatanjali, 267:of the seven great breaths or streams of divine energy, every life borne forth upon them differsPatanjali, 272:Aspect. 7. Activity Aspect. 8. Synthesizing Energy. 8. Attractive Force. 8. Matter. 9. FirstPatanjali, 281:of the hypothesis that there is nothing but energy of some form or other, and that that energy isPatanjali, 281:but energy of some form or other, and that that energy is triple; in the East they call the naturePatanjali, 281:is triple; in the East they call the nature of energy sattvic, rajasic, or tamasic. That isPatanjali, 282:correspondences are to be found in the terms: Energy spirit life Force soul light Matter formPatanjali, 282:The outstanding characteristic of spirit (or energy) is the life-principle, that mysteriousPatanjali, 290:force," the power of the third aspect, the energy of matter itself and therefore of God the HolyPatanjali, 290:of the second or consciousness aspect, to soul energy, that of Vishnu, the second aspect, thePatanjali, 294:the exemplification of the basic yoga aphorism "energy follows thought," all the unfoldments andPatanjali, 309:the technical side of the process which desire-energy follows, then the work of the solar plexus isPatanjali, 309:and transmutation. He has to transfer the energy of the centers below the diaphragm into thosePatanjali, 309:and in the process transmute and change the energy. The centers are to be found up the spine, butPatanjali, 310:the student should remember that: The energy at the base of the spine must go to the head, ThePatanjali, 310:the base of the spine must go to the head, The energy of the sacral center must go to the throat,Patanjali, 310:of the sacral center must go to the throat, The energy of the solar plexus must go to the heart.Patanjali, 310:the solar plexus must go to the heart. Splenic energy concerns solely the physical body. It goes toPatanjali, 311:food indefinitely, whilst through directing energy to that portion of the great nerve in the throatPatanjali, 311:which is effected in the solar plexus. The energy of the sacral center which feeds the generativePatanjali, 311:impulses are dominated and controlled, then the energy of the center lying behind the organsPatanjali, 312:body, with its three higher centers, its lower energy focal points and that great middle center,Patanjali, 319:This life of God is triple and combines the energy of the Father, the Son and the Holy Ghost, andPatanjali, 319:the first, is the giver of life, of spirit, of energy. Another, the second, is responsible for thePatanjali, 327:of this science can be summed up in the words "energy follows thought" and the sequence of activityPatanjali, 327:in the kamic, desire or emotional body. The energy body, the etheric sheath vibrates synchronously,Patanjali, 329:body. This etheric body is formed entirely of energy currents, and is the substratum of livingPatanjali, 329:dense physical form. One term applied to this energy is the "vital airs." Prana is fivefold in itsPatanjali, 329:system works out as the five great states of energy which we call planes, the medium ofPatanjali, 330:is the term applied to the sum total of pranic, energy as it is distributed evenly throughout thePatanjali, 330:polarized there, then the nervous force or energy found in the top of the head becomes active andPatanjali, 332:the heart are the issues of life, and the vital energy called samana controls the heart and thePatanjali, 350:can know of God or of man is the quality of his energy as it demonstrates in force and activity,Patanjali, 352:solar system there is naught else but vibrating energy, God in active motion. These five methodsPatanjali, 354:will be transmitters of different types of energy to the chosen objectives, and herein opens up aPatanjali, 354:eye is one of the most potent transmitters of energy, and it was the knowledge of this in the oldenPatanjali, 357:He uses divine powers, with a divine scope and energy, working together with divine Companions. ToPatanjali, 363:of consciousness itself, and to the nature of energy. We shall also have reached a truePatanjali, 382:and to it one can link the oriental truism. "Energy follows thought" as an explanation. As a manPatanjali, 382:a low objective to a high one produces a flow of energy of a vibratory quality equivalent to thePatanjali, 410:and impulse so that only those streams of energy and those impulses originate with him which are inProblems, 66:of the triumph of science - the release of the energy of the atom - the future of mankind and theProblems, 66:the fundamental changes which the use of atomic energy may make in future civilized living. TwoProblems, 66:are bound up in products which the new type of energy will inevitably supersede will fight to theProblems, 67:to prophesy the uses to which the most potent energy hitherto released for man's helping can orProblems, 67:men of goodwill to be found in all nations. This energy must be safeguarded from monied interests;
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