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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - EVIL
evidently

EVIL
(page 9 of 11)

evils


Meditation, 182:Logos lies hid in the remnants of active cosmic Evil that had found their way into manifestation, -Meditation, 182:system, and the basis of this, the love system. Evil is but the sediment of unfinished karma andMeditation, 192:knowledge that much of what we call black art or evil magic is based. By means of invocation andMeditation, 192:with what you ignorantly term the powers of evil) tap forces connected with dark intelligence’s inMeditation, 192:in the dark mysterious caves of cosmic evil as found within our solar system. Equally so, it isMeditation, 209:that mysterious something which we call "cosmic evil" (in our ignorance so we term it). They areMeditation, 220:it has been considered as the color of kama, or evil desire, and the picture of the dark and luridMeditation, 288:in this particular half century are working out evil karma through the possession of inadequatePatanjalior pain, or towards all forms of good or evil. 34. The peace of the chitta is also brought about byPatanjali, 20:of his desires; being therefore neither good nor evil, low nor high, can be vitalized by lowPatanjali, 48:sets in motion conditions which must produce evil effects. He works ever with the law and everyPatanjali, 48:to be attained. Thus nothing he does produces evil results and no karma is thereby entailed.Patanjali, 75:or pain, or towards all forms of good or evil. In this sutra we are dealing with the physical body,Patanjali, 76:with reference to all demonstrations of good and evil force, and the law works in this connection,Patanjali, 81:or pain, or towards all forms of good or evil. Method II. Sutra 34. Center at the base of thePatanjali, 112:according as their originating cause was good or evil. 15. To the illuminated man all existence (inPatanjali, 128:carries one in thought to the root cause of all evil and in its reference to the obstructionsPatanjali, 129:are cast off. It states that the reason evil exists, the reason selfishness and personal desires ofPatanjali, 138:and can teach no further lessons, evil enters in, for a tendency to evil is but a tendency toPatanjali, 138:lessons, evil enters in, for a tendency to evil is but a tendency to revert to the use of forms andPatanjali, 138:gross animal sins are universally regarded as evil because it is generally recognized that thePatanjali, 146:according as their originating cause was good or evil. It might be noted that good is that whichPatanjali, 146:to the Father as He manifests through the Son. Evil relates to the form, to the vehicle, and toPatanjali, 147:and blinded by his form, that is the power of evil over him. If he is aware of his own self,Patanjali, 147:bliss or pleasure - the joy of realization. Evil causes pain, for just in so far as the Inner RulerPatanjali, 150:he will note that it covers not only the fear of evil in suffering, but also the fear of failure inPatanjali, 177:nothing in the disciple which can attract to him evil, death or pain. Thus equally the sixthPatanjali, 204:It is not that form or form taking is in itself evil. Both forms and the process of incarnation arePatanjali, 204:in the school of life, form and rebirth become evil and must be relegated to a position outside thePatanjali, 207:trouble, and resistance only serves to feed the evil, whatever it may be. The man who has learnt toPatanjali, 216:between the two opposing forces of good and evil and searches for the right attitude to both. ThePatanjali, 234:being, even the celestial, for the recurrence of evil contacts remains possible. 52. IntuitivePatanjali, 270:to the past (hence a hint as to the nature of evil). The second aspect (consciousness) or thePatanjali, 354:days which gave rise to the belief anent the evil eye. There is much to be discovered concerningPatanjali, 358:being, even the celestial, for the recurrence of evil contacts remains possible. Rama Prasad'sPatanjali, 360:for there is possibility of the repetition of evil." The yogin or disciple has achieved hisPatanjali, 362:so below." That reflection is what constitutes evil; that reverse aspect of reality forms the greatPatanjali, 362:these the sons of God have no concern. It is evil where they are concerned but in no other sense.Patanjali, 390:us as follows: That type of activity which is evil, wicked and depraved. This is called black. ThisProblems, 7:the New Group of World Servers is to offset this evil. Humanity has never really lived up to theProblems, 18:of thought as easily as they have been led into evil ways and into separative thinking. TheProblems, 48:of children have looked on constantly at evil deeds perpetrated by older people; this will haveProblems, 58:of their effect and their influence for good or evil upon their period; the quality and purpose ofProblems, 58:upon civilization of ancient tradition, good and evil happenings and the interplay of varyingProblems, 78:to wield power. Bad housing, poor pay and evil conditions still exist everywhere and it is not inProblems, 78:the age of planetary inter-communication, this evil grew and spread. Capital became more and moreProblems, 78:system to remain in power? Is it entirely evil? Are not capitalists human beings? [79] Will laborProblems, 79:words: "The love of money is the root of all evil". This throws us back on the fundamental weaknessProblems, 80:the other. The love of money is the root of all evil. There are, however, large numbers of peopleProblems, 87:it is responsible for the entire range of human evil. It sets an individual against his brother; itProblems, 88:of other civilizations and cultures which is evil and degenerating; it engenders also a willingnessProblems, 101:antagonism is rising; in Great Britain its evil head can now be seen, and in the United States ofProblems, 102:alone, and, unaided by the Jews, bring the evil situation to an end. The Jews voice loudly andProblems, 107:cults and crude religious practices. Much evil followed the explorer, the missionary and the traderProblems, 108:presented conditions and to ignore that which is evil and undesirable, the Negro problem, both inProblems, 112:mass of American people by perpetuating these evil conditions and fighting by every possible meansProblems, 113:is responsive sometimes in the wrong way to the evil educational, political and living conditionsProblems, 117:and on a planetary scale, men are aware of the evil which must be eliminated; everywhere there isProblems, 131:stage of corruption, graft, greed and sexual evil that, temporarily and under the RussianProblems, 143:human spirit to emerge out of darkness, out of evil and death into life and goodness. ThisProblems, 154:and cheer, optimism and joy, for the forces of evil have been greatly weakened and the masses ofProblems, 166:Light work out And may it seal the door where evil dwells. Let Light and Love and Power restore theProblems, 172:those two principles which have wrought so much evil in the world and which are summed up in theProblems, 173:picture and there is that which will balance the evil, though, as yet, it will not completelyPsychology1, 75:of that mysterious power which we call cosmic evil, and their responding representatives, is indeedPsychology1, 126:and of Masonry to protect. Forget not that evil entities exist on other planes than the physical,Psychology1, 201:ray have strong will power, for either good or evil, for the former when the will is directed byPsychology1, 220:a certain stage of human unfoldment - incurs no evil doing. Out of the great experimental school ofPsychology1, 270:of his animal nature, and knows no more of the evil side and of the vile promiscuity of thePsychology1, 271:work to enlarge in detail upon the mistakes, the evil consequences, the many types of perversion,Psychology1, 275:life, but much of the disease, the insanity, the evil tendencies, and the perverted impulses whichPsychology1, 279:produce results that are bad as well as good. Evil will temporarily emerge as well as lastingPsychology1, 279:relations for purely commercial objectives, then evil is the result. But it must be remembered thatPsychology1, 280:of spirit, may be regarded as material evil. It is the great impulse which will bring into thePsychology1, 282:and the illogical. Both the good and the evil man will be stimulated; both material desire andPsychology1, 282:to possess in the material sense, with all the evil consequent upon this attitude, and thePsychology1, 301:a man so live that his life is harmless. Then no evil to the group can grow out of his thoughts,Psychology1, 303:deny. But the hardships they bring are not so evil in their nature nor so lasting in their effectsPsychology1, 304:much misunderstanding and at the heart of much evil. Man is no better than the woman, nor womanPsychology1, 304:regard women as embodying that which is evil and that which is the basis of temptation. But God hasPsychology1, 359:that positive attitude of mind which thinks no evil. He who thinks no evil and harms naught is aPsychology1, 359:of mind which thinks no evil. He who thinks no evil and harms naught is a citizen of God's world.Psychology2, 60:evidence of divinity at all. Great exponents of evil can perform the same miracles and demonstratePsychology2, 60:(by those who know no better) Black Magicians, Evil Forces and Devils. Divinity (using the word inPsychology2, 162:which lies between: Right and wrong, Good and evil, Light and dark, spiritually understood, PrisonPsychology2, 175:naught to do with the choice between recognized evil (so-called) and recognized good, but concernsPsychology2, 198:- The Disciples. 4. Repulse The fight against evil Crusades of all kinds Love of GoodPsychology2, 232:but that thou shouldest keep them from the evil. They are not of the world, even as I am not of thePsychology2, 235:life from an earlier universe. There is no other evil. [236] We have been taught much anent thePsychology2, 244:forms, conveying meaning, which will transmute evil into good and produce the transfiguration ofPsychology2, 261:might be termed (injudiciously nevertheless) evil. These incoming souls have, through their highlyPsychology2, 311:of all the wrong motives and the terrible and evil effects (speaking again with a widePsychology2, 312:to be avoided, and as a final and culminating evil. I would here remind you, nevertheless, that thePsychology2, 318:battle between the will-to-good and the will-to-evil, as it takes place within the periphery ofPsychology2, 410:For the good that I would, I do not: but the evil which I would not, that I do. Now if I do that IPsychology2, 410:I find then a law, that, when I would do good, evil is present with me. For I delight in the law ofPsychology2, 497:succeeds in producing the emergence of racial evil which may have absolutely no personal relationPsychology2, 502:which reveals to him the depths of evil to which his unrealized desires apparently bear witness.Psychology2, 511:past of the Aryan race. That good can come from evil, that the bad effects of man's mental lazinessPsychology2, 514:of the throat center, with consequent evil effects upon the thyroid gland - that master gland which
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