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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - EXTREMES

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Astrology, 164:man makes this discovery and faces the two extremes whilst in the sign Capricorn; the fourth andAstrology, 169:man is capable and all the best. It is a sign of extremes, and this because at the time there wereAstrology, 179:Hierarchy; Cancer and Pisces marking the two extremes. The Crab symbolizes imprisonment (the hardAstrology, 191:regarded as a sign of balance and of no extremes; there is no great fall and no exaltation. ThisAstrology, 225:the Moon falls and its influence fades out. Extremes ever meet in the disciple who stands at thisAstrology, 354:in his true character, able to comprehend extremes and to relate them divinely to each other.Astrology, 368:harmony with a consequent avoidance of all extremes. The seven signs - inclusive of Gemini andAutobiography, 13:much experience I have learnt to repudiate both extremes and endeavor to live on a tableland. IAutobiography, 256:given anent the Masters, A.A.B. has gone to extremes in order to present the true nature of theBethlehem, 127:of His divinity. Therefore He had conquered the extremes of His nature, its highest and lowestBethlehem, 284:law of service. Sometimes it seems as if the two extremes lived on in the consciousness of man -Discipleship1, 238:is ever balanced in endeavor and runs not to extremes of any kind? Yet balanced effort has notDiscipleship1, 788:given anent the Masters, A. A. B. has gone to extremes in order to present the true nature of theDiscipleship2, 128:Three): "Upon the stream, between the two extremes, there floats the eye of vision." You need toDiscipleship2, 251:of God (Shiva). Upon the stream, between the two extremes, there floats the eye of vision - aDiscipleship2, 262:of God (Shiva). Upon the stream, between the two extremes, there floats the eye of vision; a threadExternalisation, 415:hope into self-proven fact. In between these two extremes is a large group of questioning people;Fire, 556:and on the evolutionary. In them we have the two extremes. It will have been noted that as the ideaGlamour, 46:of the soul or ego, to rule. Between these two extremes, which express the infancy of the race andHealing, 126:introverted expression. Between these two extremes he may flounder distressingly - sometimes forHealing, 300:be seen and starvation in another. Both these extremes governed His choice of living substance, HeHealing, 514:worlds; his experience fluctuates between the extremes; he works off his karmic obligations andHercules, 127:presents us with many paradoxes, and marked extremes, depending on whether one is on the clockwiseMagic, 17:ignorant and the wise meet on common ground as extremes always do. In between are those who areMagic, 525:are more animal than human. Between these two extremes we find the many and varied types, theMeditation, 24:is wanting in his makeup. He suffers from extremes. The polarization lies now in the emotionalPatanjali, 20:intermediate stages to be found between these extremes. The aspirant has to guard himself in orderProblems, 83:of the earth's wealth. As long as there are extremes of riches and poverty men are falling short ofProblems, 87:not, to territorial possessiveness and to the extremes of poverty and riches; it sets an importantPsychology1, 197:of activity primarily emphasized, and its two extremes are the tamasic quality, or the static inertPsychology1, 271:of humanity. In between these two approaching extremes, we have the many points of view, the manyPsychology2, 340:divine perfection, and in between these two extremes are all possible grades of development andPsychology2, 368:seeking to develop inclusiveness might go to extremes, deeming himself a center of inclusiveness.Psychology2, 623:confusion and the swing between the expressed extremes, are to be attributed to the play of thesePsychology2, 670:public opinion. We live in an era of extremes, - of extreme riches and extreme poverty; of extremePsychology2, 670:enforced and wrongly applied. Between these extremes the masses swing, - inert, helpless,Rays, 106:is conscious, immutable and aware of the two extremes of the divine expression: the sense ofRays, 670:Thus by force of example, by the avoiding of all extremes, by the dedication of the bodily energiesSoul, 84:in its highest expression. In between these two extremes, and thus manifesting in time and space,
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