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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FATHER
fateful

FATHER
(page 5 of 7)

fatherhood


Patanjali, 102:and when the mind stuff is utterly still. The Father in Heaven is known, as revealed by the Son toPatanjali, 106:only begotten Son, who is in the bosom of the Father, he hath revealed him." Until a man knowsPatanjali, 110:their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also mayPatanjali, 128:up his eyes" and see again the vision of the Father and the Father's Home and so be enabled toPatanjali, 128:and see again the vision of the Father and the Father's Home and so be enabled to tread consciouslyPatanjali, 146:it reveals itself through the soul, and to the Father as He manifests through the Son. Evil relatesPatanjali, 156:Christ is to be built in order that Shiva, the Father or the spirit may have a medium ofPatanjali, 168:and is the son, produced by the union of the father-spirit and of the mother-matter, A developmentPatanjali, 168:of the spiritual man or divine thinker with its Father in Heaven, the Monad or spirit aspect. StagePatanjali, 173:and upon a deep seated capacity to contrast the "Father's" home and the Prodigal's presentPatanjali, 182:or link which relates him to God, or to his Father in Heaven. These two, the five Commandments andPatanjali, 266:of the Son of God leads to a knowledge of the Father. The shining forth of the higher self, throughPatanjali, 270:will reveal the nature of spirit, the highest or Father aspect. This line of thought, throughPatanjali, 272:1. Body 2. Pneuma 2. The Psyche. 2. Form. 3. The Father. Shiva 3. The Son. Vishnu. 3. The HolyPatanjali, 292:of the sheath of the spirit, the home of the Father, one [293] of the "many mansions," the "auricPatanjali, 300:of God, or sons of Mind reveal the love of the Father, Possessing bodies of their own "not causedPatanjali, 306:major centers for that race were: The Head - Father or spiritual aspect, The Solar Plexus - The SonPatanjali, 318:pure spiritual life, direct from the Monad, our Father in Heaven, contacts or reaches. It is thePatanjali, 319:of God is triple and combines the energy of the Father, the Son and the Holy Ghost, and isPatanjali, 321:time and forget our sonship, our unity with the father and the fact that we are, in reality, thePatanjali, 321:to develop full awareness in all parts of the Father's kingdom, and thus demonstrate as a fullyPatanjali, 321:aspect, the Christ principle which links the Father (spirit) and the Mother (matter). [322] ThusPatanjali, 322:the great triplicity is again to be seen: The Father, or spirit, the one who manifests, whoPatanjali, 322:he has achieved maturity, he reveals the Father or spirit and so fulfils the words of Christ, whenPatanjali, 322:reply to Philip's question "Lord, show us the Father"), "He that hath seen me hath seen the Father"Patanjali, 322:Father"), "He that hath seen me hath seen the Father" (John XIV.) Patanjali, 333:system, and was preceded by the breath of the Father which started the original motion orPatanjali, 334:I. Logoic or divine The Sea of Fire God the Father Will. Plane II. Monadic The Akasha God the SonPatanjali, 338:God, the Christ, [338] The AUM, the Word of the Father, expressed through the Son, which will, whenPatanjali, 349:the Three in One and the One in Three, as is his Father in Heaven, being "made in the image ofPatanjali, 358:the soul, the Christ within and the spirit or Father aspect. Intelligent activity has beenPatanjali, 358:all things, knowing what is in the heart of the Father and in the hearts of men. Finally, he canPatanjali, 358:with matter. It involves identification with the Father in Heaven, and a true understanding of thePatanjali, 358:word of the Master of all the Masters, "I and My Father are one." A proper sense of values has beenPatanjali, 387:are the reflections of the three divine aspects, Father, Son and Holy Spirit. He will find that hePatanjali, 394:and [394] naught then separates the man from his Father in Heaven, and nothing keeps him linked toPatanjali, 426:on the other side of that veil which hides the Father it is needless f or us to consider. In ourPatanjali, 426:us to consider. In our New Testament, when the Father communicated with the Christ, the voicePatanjali, xi:when followed - make a man "perfect even as your Father in Heaven is perfect." Step by step thereProblems, 39:can indeed grow into the likeness of the One Father and in which man can return to the simplicityProblems, 83:nor capital but only the children of the one Father, and the fact - natural and yet spiritual -Problems, 89:Biblical statement that there is "one God and Father of all who is above all and through all and inProblems, 104:the family of nations is a child of the one Father and spiritually identified with all menProblems, 122:all souls, find their way eventually into the Father's Home. The fact of God, the fact of Christ,Problems, 128:love, that all men are the children of the one Father and, therefore, brothers; that man's spiritProblems, 143:man) "Be ye, therefore, perfect, even as your Father in Heaven is perfect". Through recognition ofProblems, 148:of a transcendent God, an external unknowable Father - but from the angle of the divine life,Problems, 148:have forgotten that all men are sons of the Father and, therefore, brothers; that all men arePsychology1, 17:that the interplay, or the relation between, Father-Spirit and Mother-Matter produces eventually aPsychology1, 18:Life when referring to Spirit, to energy, to the Father, to the first aspect of Divinity, and toPsychology1, 18:not what He appeared to be, neither was He the Father in Heaven, and He is ever referred [19] to byPsychology1, 22:substance is that a basic unity is constituted. Father and mother are at-one. This unity isPsychology1, 28:and are synonymous with the Christian phrase, Father, Son and Holy Ghost (those old anthropomorphicPsychology1, 35:known as love. I am the love of God. I know the Father, and know His life is love. "I am the bodyPsychology1, 35:love. I am the life of God Himself. The Mother-Father-Son am I. "Behind these three there standsPsychology1, 36:A. The soul can be spoken of as the Son of the Father and of the Mother (Spirit-Matter) and isPsychology1, 37:own soul, the product of the union of his [37] Father in heaven with the Mother or the materialPsychology1, 42:son of God can say: I am born of the love of the Father for the Mother, of the desire of life forPsychology1, 46:by the Life Which determines the quality. The Father, Spirit or Life, wills to seek thePsychology1, 46:meets the desire and is attracted also by the Father. Their mutual response initiates the creativePsychology1, 46:work, and the Son is born, inheriting from the Father the urge to desire or love, and from thePsychology1, 47:gods and men. But in the same way in which the Father contributes to the Son the divine qualitiesPsychology1, 69:six qualities. His six Brothers, Sons of the one Father, chanted these injunctions to Him on thePsychology1, 96:we were all sons of God and own one universal Father will, in the future, no longer be regarded asPsychology1, 155:of Deity, which we call the life of God the Father, the love of God the Son, and the activePsychology1, 159:materializes the idea and purpose of God the Father, under the guidance of God the Son. Yet thesePsychology1, 174:all other world races are children of the same Father, fed from the same source of Life, and savedPsychology1, 188:no matter what our race, the children of the One Father, and who have come to the realization thatPsychology1, 285:existing between the basic pairs of opposites, - Father-Mother, spirit-matter; between positive andPsychology1, 291:field, and instantly the light flashes out. Father-spirit and mother-matter unite and are at-onePsychology1, 312:their full flower and together. In man, God the Father has hidden the secret of life; in man, GodPsychology1, 314:in himself symbolically the two aspects of father-mother, spirit-matter, and having nurtured thePsychology1, 351:seven brothers are all the children of the same Father, but the elder three partake of the Father'sPsychology1, 351:same Father, but the elder three partake of the Father's nature. The younger four resemble thePsychology1, 351:universe of stars, and there they represent the Father. The younger four go forth into the universePsychology1, 351:of stars and show the nature of the one the Father loved." The rays of aspect have longer cyclesPsychology2, 57:the Carpenter of Nazareth to say: "I and my Father are one." Psychology2, 79:the life. The return of the Prodigal Son to the Father's home. The application and use of energyPsychology2, 96:import. The prodigal son sacrificed the Father's home when he chose to wander forth into the farPsychology2, 164:activity, it draws the prodigal son back to the Father's home. It causes him to "arise and go." ButPsychology2, 230:Deity and refuses to personalize Divinity. The Father, Son and Holy Spirit of the ChristianPsychology2, 231:these are in the world, and I come to thee. Holy Father, keep through thine own name those whomPsychology2, 232:their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also mayPsychology2, 232:them; that they may be one, even as we are one; Father, I will that they also, whom thou has givenPsychology2, 286:energy of intelligent life, coming from God the Father. [287] The energy of intelligent soul orPsychology2, 296:employed, relates the initiate to the Father or Spirit aspect and gives Him "the freedom of thePsychology2, 526:the "son of God is ready to arise and enter the Father's house". During this period, we find thePsychology2, 645:our religious unity as children of the one Father, and our well known, though largely ignored,Rays, 83:we read in the New Testament that "the Father spoke to Him," that "He heard a voice," and that theRays, 83:is occultly called) was given to Him. Only the Father, the planetary Logos, the Lord of the World,Rays, 86:of the Christ to the purpose and the will of the Father appears when He said, in the Garden ofRays, 86:realized in the Temple that He must be about His Father's business and that His will was to do theRays, 86:was to do the will and fulfil the purpose of the Father, the Monad and the One of Whom the Monad isRays, 87:sources. The death of a Master Jesus or of a Father Damien, and [88] the death of a Hitler or of aRays, 99:itself after the third initiation, when the Father aspect "comes into view" - I know not how elseRays, 102:of his group) that he is essentially the Father aspect himself, the first cause, the creative willRays, 103:destruction by the first aspect in himself, the Father or Monad (which moved originally to createRays, 104:- as influenced consciously by the Monad or Father - and this activity is a group activity whichRays, 105:and knows himself to be the Will, the Life, the Father, the Monad, the One. In concluding our studyRays, 105:of recognizing the Life aspect, the Monad, the Father in Heaven.
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