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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORM

(page 24 of 69)


Fire, 631:study of matter as it is affected and built into form through the medium of Divine Thought or Will.Fire, 633:they are the builders of the Earth, His densest form, and throughout the entire solar system theyFire, 636:which nourishes and causes reproduction. They form the purely mother aspect. These three groups areFire, 636:are subdivided again into seven groups which form the matter of each subplane, viewing that matterFire, 637:composed of deva substance, yet the two together form a unity. The deva units therefore farFire, 637:energizing the devas of construction, or the form building groups; this comes from the secondFire, 639:for both man and the Logos, they occultly form the "body of death." This brings us to the pointFire, 640:is Fire - S. D., I, 145, 146. The matter of the form is permeated with fire. - S. D., I, 112. TheFire, 641:electrical life, and not with the substance or form aspect. We have seen that the work of theFire, 642:of the physical body. Hence destruction of the form would ensue, or paralysis and insanity on aFire, 645:and more dominated by him. Class 3. A group who form the health auras of all the three middleFire, 646:during this round; they are the Agnichaitans who form the center which vibrates to the measure ofFire, 646:each other. This center is to be found in some form or other in all sentient beings and upon itFire, 648:a chain. The Lord of a globe. Certain Beings Who form the life of specific groups. They areFire, 649:To word it otherwise: The deva forces who form the center, and are likewise the activity of theFire, 650:all that is. We are concerned with the tangible form, using the word "tangible" as that which canFire, 656:and the seven atomic subplanes of all the planes form a unity, and are essentially the cosmicFire, 656:They function, and out of whose essence Their form is made. It might be expressed thus: Just asFire, 656:a body which, in its main characteristics and form, resembles other bodies, yet in its quality andFire, 656:essential nature, and having a place in their form. It will be apparent to any student that if theFire, 657:or the plane of Adi. With those devas who form the spirit-substance of the manifestation of thatFire, 657:particular planetary Logos. With those devas who form the substance of that one of those esotericFire, 662:subjective Life which secretes itself behind form of every kind. It should never be forgotten thatFire, 662:this point: the little elemental lives which form the body of the emotions, and the positive [663]Fire, 663:divine attributes. The two, blended together, form the body of manifestation, the centers andFire, 664:in terms of deva groups and deva forces, which form (in their aggregate) substance responsive toFire, 671:of any particular planetary Logos as they form His body of manifestation, a scheme. The standpointFire, 671:approaches Mother, that which will be taketh form. The union of the two concealeth the true mysteryFire, 673:of time," when the sons of God were seeking form. It has to do with a special condition in theFire, 675:- and an initiate of the higher orders can form deductions from it as to the quality of the exaltedFire, 676:astral plane, as they, in their totality, form the body of manifestation of the great deva orFire, 676:be unintelligible if mentioned: Those devas who form the permanent atomic substance of all theFire, 676:to the Ray of the Monad. Those devas who form the "liquid" aspect in the physical body of theFire, 677:in watery physical matter. A group of devas, who form the desire body of that great entity whoFire, 677:Certain devas who - being of the third order - form the Heaven of the average orthodox Christian orFire, 677:faith. Another group - being the seventh order - form the Hell for the same class of thinker. ThoseFire, 677:for the same class of thinker. Those devas who form the astral life of any thought-form. These weFire, 677:devas who form the astral life of any thought-form. These we will deal with later when studyingFire, 677:we will deal with later when studying thought-form construction. A mysterious group of devasFire, 678:connected with the mysteries of initiation. They form what is esoterically called the "path of theFire, 679:three petals on the one hand, and the devas who form the "Path of the Heart" upon the other, thoseFire, 682:of the threefold lower body of man. They form part of his lunar body. They are directly linked withFire, 682:to man, The Egos or the self-conscious units who form the middle point in manifestation, TheFire, 683:spiritual existences who - when in bodily form - are spoken of as Avatars, as Buddhas of Activity,Fire, 683:in the relationship of the individual Monads who form the various centers in the body of aFire, 685:Monads (energized by the life of the Heart) who form various centers. The old Commentary says:Fire, 688:to that of the lunar Pitris now, for all will form a part of the divine consciousness, and yet,Fire, 693:of our system, viewing them as deva substance, form the spirillae in the physical permanent atom ofFire, 701:cosmic mental and astral planes, and built into form through the power of electrical Law; all thatFire, 701:movement in all its many branches is to build a form which can be ensouled, in due time, by theFire, 703:to free himself from the limitations of the form which he has constructed, and thus to put himselfFire, 703:the manasic vehicle, for manas is but the form through which a higher principle is making itselfFire, 704:positive energy of the atom, cell or subhuman form, for instance, while the electrons or lesserFire, 704:while the electrons or lesser lives within the form are negative. The mystery of the ManasaputrasFire, 707:its component parts and bearing in mind that the form is ever prepared prior to occupancy. From theFire, 708:and vitalize it with Their Own energy. They form a new and positive impulse which coordinates theFire, 708:at the close of the process, producing a radiant form, full of primal colors. At the coming in ofFire, 708:fivefold Dhyanis Who are acting upon it and Who form it out of Their own substance, coloring itFire, 709:Path and thus reproduce in a higher synthetic form the earlier "path" along which the descendingFire, 709:the Lords of the Flame having produced a body or form and a vibration calling for response, thereFire, 709:nine of these appear at this stage in bud form and three are completely hidden and mysterious. AtFire, 710:the bud, [710] beneath the central portion. They form at this stage a dimly burning triangle. TheFire, 710:The matter aspect, which concerns the material form of the man in the three worlds, or his activeFire, 711:enter into fuller life by means of limitation by form, by means of the lessons garnered through aFire, 714:of man in all his life from birth to death, form one grand yagnic process that is conducted by theFire, 717:activity those entities whose function it is to form the body of the ego out of their own livingFire, 722:entity only earns the right to this peculiar form of work through a previous series of lives ofFire, 723:advent is literally the appearance in a physical form of a spiritual Being Who is fully conscious.Fire, 725:the Entity concerned, the taking of a physical form, for our higher planes are but matter fromFire, 729:and Fire Elementals (e.) Individualization, a form of Initiation There is but little more that canFire, 733:may be temporarily devitalized as regards its form, yet the greater Entity persists, and is stillFire, 733:greater devas as They carry out Their work of form-building [734] under the Law of Will of God toFire, 734:It marks periods between manvantaras. Temporary form ceases but duality remains. Concerns aFire, 734:and as the method which brings the form under the Destroyer aspect of Spirit, working ever underFire, 734:physical, astral and mental, reducing the form to its primitive substance, and dissipating itsFire, 734:The energy of the second aspect (that of the form-builder) is withdrawn by the will of the Ego,Fire, 735:of the Ego, [735] and the atoms composing the form become dissociated from each other, and areFire, 737:withdraws rapidly from out of the mental form, with the resulting impulse of the Ego to reincarnateFire, 740:astral plane, dissociated from his dual physical form. Within the system a process similar to thatFire, 742:Hierarchy, and leads to the Monads taking form in the three worlds. [743] These entities whoFire, 744:the atom of matter as it is released from form of any kind in the subhuman kingdoms. Pralaya is theFire, 745:which sets in separate motion the thought-form thus created. We will now consider the mystery ofFire, 745:exist in subtler matter, and yet which seek form according to law, and touch upon their specificFire, 746:will produce: Abstraction, or liberation from form. Creative power. Direction of energy, through anFire, 746:this (to man in the three worlds), inconceivable form of meditation that engrosses the attention ofFire, 753:earlier seen when the Kumaras were in physical form. This only applied to some of Them; SanatFire, 753:Sanat Kumara and His Pupils are in physical form, but have not taken dense physical bodies. TheyFire, 757:by the force flowing in. This is literally a form of higher mental telepathy working out onFire, 760:manifested second aspect consciously utilizes form as a means to an end. In the case [761] of allFire, 761:planetary Logos or of the solar Logos, taking form for a specific purpose. It involves a higherFire, 763:52 The Mayavirupa is literally the illusory form; it is the body of temporary manifestation whichFire, 764:the entire sphere, dissipates all appearance of form, and produces a moment of equilibrium, or ofFire, 764:thus producing the final dissipation of the form, and hence the separation of the life from theFire, 764:and hence the separation of the life from the form; the fire of matter returns to the generalFire, 767:of individualization, the dim outline of a form such as earlier described has made its appearanceFire, 767:Angels the twelve petals have gradually taken form, as the point of electric fire at the heart hasFire, 768:centers. [768] As earlier said, these petals form a bud, each being closely folded. Only faintFire, 769:part of a group. These groups in their turn form part of a vaster lotus which embodies theFire, 769:seven groups or aggregates of egoic lotuses form the seven types of consciousness of those EntitiesFire, 769:we call Egos. These multitudes of egoic groups form a radiant interlocking whole, though all are
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