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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORM
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FORM
(page 37 of 69)

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Healing, 678:Mother, and then obey. The Word goes forth that form has served its purpose. The principle of mindHealing, 678:itself and then repeats the Word. The waiting form responds and drops away. The soul stands free.Healing, 678:Himself. The Sound goes forth. Both soul and form together must renounce the principle of life, andHealing, 678:the Monad to stand free. The soul responds. The form then shatters the connection. Life is nowHealing, 678:all experience. These are the gifts of soul and form combined. [679] This Law X is the forerunnerHealing, 679:many new laws concerning the relation of soul to form or of spirit to matter; this one is givenHealing, 679:which He imparts in varying measure to every form; He creates continuously the new forms needed toHealing, 680:body, it is useful to remember that this form of wording can signify much more than that. It can beHealing, 681:Enumerated and Applied The Word goes forth that form has served its purpose. This word, or thisHealing, 681:This might consequently result in leaving the form uninformed and without any dweller in the body.Healing, 682:itself and then repeats the Word. The waiting form responds and drops away. In the aspect of deathHealing, 682:with the passing out from the body (meaning the form aspect of the threefold lower man) of theHealing, 683:to signify all that does not concern normal form life or the average consciousness of man in theHealing, 683:parallel the recognition and ordinary aspects of form life on the three levels of experience: TheHealing, 684:which emphasize and assume importance where the form is concerned. But those values which are basedHealing, 684:therefore held by no aspect whatsoever of the form nature, even so high or transcendental a form asHealing, 684:form nature, even so high or transcendental a form as the soul in its own vehicle, the causal bodyHealing, 688:or grouped lives within the three worlds of form life. Men are so preoccupied with their ownHealing, 689:a response from every part and aspect of the form nature in the three worlds. I would remind youHealing, 689:body, is regarded and treated as a part of the form nature. Though the "shattering of the Temple ofHealing, 689:body and the mental permanent atom outside the form limits and what they call the three worlds.Healing, 690:all possible types of knowledge which the form nature - soul and body - can make possible; when theHealing, 690:and Rules Enumerated and Applied Both soul and form together must renounce the principle of life,Healing, 690:the Monad to stand free. The soul responds. The form then shatters the connection. [691] You canHealing, 691:of the essential quality or qualities which form has revealed and developed, and which the soul hasHealing, 691:gained by adhering either to the soul or to the form. He has taken all they had to give whichHealing, 691:would have you take notice of the importance of form activity. It is the Form which shatters theHealing, 691:of the importance of form activity. It is the Form which shatters the connection (the usuallyHealing, 691:(the usually despised, belittled, frustrated form is that which performs the final act), bringingHealing, 692:all experience. These are the gifts of soul and form combined. [693] Healing, 695:which circulate throughout our planetary form. These seven ray energies are the seven forces whichHealing, 696:spiritual differentiation. Those vehicles in the form nature which are on the line of 2-4-6 must beHealing, 703:dissolution, bringing about, therefore, a higher form of healing. Unless the healer is a higherHealing, 705:The techniques I shall have to give in the form of seven ancient symbolic statements or formulas,Hercules, 7:the stars incline, but do not control. [7] The form of astrology which will, I believe, in timeHercules, 7:secret of the true coordination between soul and form is also correct. But that astrology has notHercules, 8:Reality is brought about through the medium of form. In no distant heaven and in no subjectiveHercules, 8:essential divinity. Through the overcoming of form and the subjugation of matter, a picture isHercules, 8:of Jesus the Christ are not dealt with here, but form the subject of another book. (From BethlehemHercules, 9:The characteristics of the man immersed in form life and under the rule of matter are fear,Hercules, 10:relationship of spirit and matter, of life and form, and of soul and body. First: "Nature expressesHercules, 10:of forces which is responsible for the outer form. Behind the outer material shell is to be found aHercules, 10:all symbology. A symbol is an outer and visible form of an inner and spiritual reality. It is withHercules, 10:reality. It is with this interplay of the outer form and the inner life [11] that HerculesHercules, 11:Hercules wrestles. He knew himself to be the form, the symbol, for the dominance of the lowerHercules, 11:the lure and the pull of the outer tangible form. The second key thought can be expressed in theHercules, 11:have sought through a knowledge of the form to find truth, and have brought us to a position ofHercules, 12:and which in the human family takes the form of a self-awareness. [13] This self-awareness whenHercules, 13:Habit entices him to identify himself with form. The new understanding impels him to identifyHercules, 17:and it was this mastery of the imprisoning form which was the glorious consummation of all theHercules, 17:duality of God in manifestation, of life in form, of soul in body, and of spirit and matter. ThisHercules, 29:and body summarized. Life, consciousness and form meet in Hercules, the personal self, who, actingHercules, 30:back again to Aries. The man who is immersed in form and is living under the influence of theHercules, 31:existence. In this sign starts the path on which form is taken and dominates; on it likewise beginsHercules, 32:the divine user has focused his attention upon form-taking, or upon treading the path of liberationHercules, 32:or upon treading the path of liberation from form. For aeons, this life force has been applied toHercules, 32:to the satisfaction of desire. Little by little form-life loses its attraction until, having passedHercules, 32:may express itself simply as the urge to take form, to become involved in matter; or it may reverseHercules, 32:itself in the urge to achieve liberation from form, and the emergence of the soul from the prisonHercules, 32:the emergence of the soul from the prison of the form nature. Then this urge is followed by theHercules, 33:basic urge, fell from their high estate, took form, and started upon their individual round uponHercules, 33:In Aries, which has seen the beginning of form life and which has initiated the creative work,Hercules, 33:to be felt the urge to achieve freedom from the form, to roll away the stone from the door of theHercules, 33:the impulse which leads to the building of the form, which for ages will constitute the prisonHercules, 33:prison house of the soul. This reaches its mass form in Cancer, and its human form in Leo; theHercules, 33:reaches its mass form in Cancer, and its human form in Leo; the densest point of illusion in formHercules, 33:form in Leo; the densest point of illusion in form is reached in Scorpio, and in Pisces the formHercules, 33:in form is reached in Scorpio, and in Pisces the form dies, only to be rebuilt again in theHercules, 33:to be rebuilt again in the wearying round of form experience. But in this sign the Way ofHercules, 34:in incarnation, as he initiates the process of form-taking, and ultimately brings about the finalHercules, 34:the two urges, the urge to create and build form and the urge to liberation, or resurrection out ofHercules, 34:the urge to liberation, or resurrection out of form. It is under this urge to liberation thatHercules, 35:ideas, to theories and to concepts. The thought-form making tendency of the mind is hereHercules, 36:is to demonstrate his power over matter and form, and so he has to recognize Cassiopeia from theHercules, 38:lectures in New York.) "And the Word said: Let form again be sought." (The Man). "I come forth andHercules, 42:which demonstrates in the persistence of the form throughout its cycle of existence, and concernsHercules, 42:the interrelation between that which builds the form and the form itself; between the two poles,Hercules, 42:between that which builds the form and the form itself; between the two poles, positive andHercules, 42:Law, the thought-impelled response of God to form; the habits instituted by the timeless interplayHercules, 43:will of God and the impress of that will upon form and its recognition by man. Sin, according toHercules, 45:agricultural peoples, been regarded as the form-building aspect. The moon is the symbol, therefore,Hercules, 45:radiance which emanates from the God within the form, from shining forth in its full power, is theHercules, 45:forth in its full power, is the matter or form aspect. When that has been consecrated, purified andHercules, 46:lore and in mythology: Taurus, representing form and the attractive pull of matter; the Pleiades,Hercules, Note t:disappears in the attractiveness of the outer form and in the glamor which the soul attracts aroundHercules, 48:aspect, so Eridanus concerns itself' with the form-taking aspect and holds before its the thoughtHercules, 50:and the many aspects of desire in the world of form which, in their totality, constitute the greatHercules, 51:is imposed upon the organism, the result is some form of nervous or mental complex. Many physicallyHercules, 52:desire and under the influence of the thought-form of the church during the Middle Ages, with itsHercules, 52:the soul any longer to identify itself with the form? May not the real marriage relation, of whichHercules, 52:symbol, be that of the union of the soul and the form, the positive spirit aspect and the negativeHercules, 52:the physical plane life. Let the soul ride the form, controlling and mastering it, and then it willHercules, 52:friend or companion. Through right use of the form and right understanding of purpose, throughHercules, 53:p. 403): "Let struggle be undismayed". (The Form Aspect.) "I see and when the Eye is opened, all isHercules, 55:he could aid. Time and again he came, in varying form and with differing words of truth, butHercules, 61:soul, which is good, and of the nature of the form, which is evil if it holds the soul and hindersHercules, Known:taken in by astralism and lower psychism in one form or another. As Hercules wrestled with theHercules, Known:sign. Glamor is ever changing, ever taking one form or another. It concerns appearance and notHercules, Known:His next encounter was with glamor in another form. Busiris was a son of Poseidon, the god of theHercules, 64:Christ incarnate in matter, God working through form. Castor was regarded as mortal and Pollux as
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