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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORM
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FORM
(page 52 of 69)

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Patanjali, 248:the student becomes aware of the nature of the form and of his relation to it. The two states inPatanjali, 248:the life which is expressing itself through the form. Quality and subjective relationships engrossPatanjali, 248:relationships engross his attention and the form aspect is lost sight of, but still the sense ofPatanjali, 249:and he becomes identified with the soul of that form which has been the object of his meditation.Patanjali, 250:therefore awareness of the soul of all things. Form is no longer seen, and the vision of thePatanjali, 250:only is known and contacted which is free from form, from desire and from lower concrete mentalPatanjali, 250:When concentration, meditation and contemplation form one sequential act, then is sanyama achieved.Patanjali, 251:the mind, the emotions, desires, feelings and form which constitute the lower man. He has learnt toPatanjali, 254:the definition of the capacity to "see into" a form, to arrive at that subjective reality which hasPatanjali, 259:egoic contact. This is not the true and highest form of contemplation. It is but one of the earlierPatanjali, 262:and the restraining of the mind from its thought-form-making tendency, results eventually in thePatanjali, 263:the reality or subjective life, veiled by the form of the object. He is likewise unconscious ofPatanjali, 264:its identification with the reality behind the form. This is the true occult realization, but it isPatanjali, 264:object are known, their characteristics (or form), their symbolic nature, and their specific use inPatanjali, 264:It should here be borne in mind that every form of divine manifestation has three aspects and hencePatanjali, 265:to its environment. 1. Characteristics of the form. In this phrase the tangible outward aspects ofPatanjali, 265:this phrase the tangible outward aspects of the form are seen. The matter-side of the manifestingPatanjali, 265:senses is first considered and dismissed. This form is the result of the past, and the limitationsPatanjali, 265:to the point in evolution are recognized. Every form carries in itself the evidence of the previousPatanjali, 265:great revelations are latent in every symbol or form. [266] The revelation of full consciousness,Patanjali, 266:the mineral, or a tree, an animal or the "form of the Son of God" the jewel of the first aspectPatanjali, 266:As the yogi one-pointedly concentrates on the form, or object, meditates on its quality (thePatanjali, 266:nature), and contemplates the life veiled by the form but testified to by the factor ofPatanjali, 268:light will be forthcoming. In the characteristic form (taking into consideration its specific pointPatanjali, 268:the life is manifesting through any specific form. This is the present note in the acquired chordPatanjali, 268:to be unfolded through the medium of the form contemplated, and secondly, the latent possibilitiesPatanjali, 269:meditation upon the triple nature of every form, comes the revelation of that which has been and ofPatanjali, 271:and deals with those forces which in every form constitute the consciousness aspect, which concernPatanjali, 271:the revelation of spirit through the medium of form. This is the AUM. First the breath, then thePatanjali, 272:1. The Soul. 1. Body 2. Pneuma 2. The Psyche. 2. Form. 3. The Father. Shiva 3. The Son. Vishnu. 3.Patanjali, 272:can distinguish the three great aspects in every form, his own included. When the second aspect,Patanjali, 272:mediating principle is known, the nature of the form is also known, and the essential nature ofPatanjali, 272:arrive at the Sound or Word which brought every form into manifestation, and which is the result ofPatanjali, 273:own nature and with the second aspect in every form. This is the basis of the whole science of thePatanjali, 273:his own soul or psyche and the psyche in every form of divine life. It is the foundation for thePatanjali, 276:the myriads of men, animated by desire for some form of experience or other. The historical recordPatanjali, 277:ability to see the records if so desired. This form of acquiring knowledge is seldom employedPatanjali, 280:perceived through concentrated meditation. The form which will be ultimately produced does notPatanjali, 280:meditation upon the distinction between form and body, those properties of the body which make itPatanjali, 281:is observable. This vital body is the true form from the standpoint of the occultist and not thePatanjali, 281:that there is nothing but energy of some form or other, and that that energy is triple; in the EastPatanjali, 282:Energy spirit life Force soul light Matter form substance The outstanding characteristic of spiritPatanjali, 282:of the objective body; and provides the true form. It should be remembered here that the basis ofPatanjali, 282:out of the matter aspect (the tangible objective form), that form is no longer to be seen. ItPatanjali, 282:aspect (the tangible objective form), that form is no longer to be seen. It disappears, andPatanjali, 283:brahmarandra, The seer then stands in his true form, the etheric body, which is invisible to thePatanjali, 302:as triple: The physical sun - body - intelligent form. The heart of the sun - soul - love. ThePatanjali, 302:The personal physical man - body - intelligent form. The Ego or Christ - soul - love. The Monad -Patanjali, 302:reveal to the aspirant the nature and purpose of form." If the student will remember that the moonPatanjali, 303:the other six constellations which (with ours) form the seven force centers of which the sevenPatanjali, 305:sounding attract and consequently produce a form. In the disciple or initiate these three centersPatanjali, 305:initiate these three centers not only sound but form words; they therefore command the building ofPatanjali, 311:absolute immobility and rigidity of the human form. Similarly through concentration upon the solarPatanjali, 321:in each of us. We identify ourselves with the form aspect, and not with the spirit. We regardPatanjali, 321:the indwelling self. Second, that the purpose of form is simply to enable the self to contactPatanjali, 321:as a fully conscious son of God. Through the form, experience is gained, consciousness awakened,Patanjali, 321:spiritual nature and one's distinction from the form is developed. One knows oneself in truth toPatanjali, 321:One knows oneself in truth to be, not the form but the indweller, not the material self but thePatanjali, 322:achieves divine expression through the medium of form is the soul, the self, the spiritualPatanjali, 323:idealism 1st Mental 1. Higher clairaudience 7th (Form) 2. Planetary psychometry 6th (Form) 3.Patanjali, 323:7th (Form) 2. Planetary psychometry 6th (Form) 3. Higher clairvoyance 5th (Form 4. DiscriminationPatanjali, 323:6th (Form) 3. Higher clairvoyance 5th (Form 4. Discrimination 4th (Form) 5. Spiritual discernmentPatanjali, 323:clairvoyance 5th (Form 4. Discrimination 4th (Form) 5. Spiritual discernment 3rd (Formless)Patanjali, 326:regarded as instruments and be relegated to the form side. It must be realized that they are thePatanjali, 326:qualities or capacities of the sheaths or the form aspect, otherwise they will assume unduePatanjali, 329:substance which underlies the dense physical form. One term applied to this energy is the "vitalPatanjali, 334:the pulsating vibrating substance to take form or shape, and thus bringing about the incarnation ofPatanjali, 337:heard correctly and all lead eventually to and form in their totality the AUM, the Word of Glory,Patanjali, 338:a word by telepathy is the simplest and earliest form of the 'divine hearing' of the spiritual man,Patanjali, 341:five forms are the gross nature, the elemental form, the quality, the pervasiveness and the basicPatanjali, 342:qualities. These five grades of substance form the five planes of monadic evolution; they composePatanjali, 342:the rest, are named 'gross.' This is the first form of the elements. The second form is theirPatanjali, 342:is the first form of the elements. The second form is their respective generic characteristic:Patanjali, 342:matter at its lowest point. Character, elemental form. [344] The nature of the specificPatanjali, 344:the five senses. Another word for this "subtle" form is tanmatra. Concomitance, or pervasiveness.Patanjali, 348:power will be seen in full manifestation and no form provides any hindrances or obstacles to thePatanjali, 348:of the yogin's will. He is liberated from the form and its qualities. Patanjali, 348:- Union achieved and its Results 46. Symmetry of form, beauty of color, strength and thePatanjali, 348:convey the idea) the condition of the third or form aspect through which the second or ChristPatanjali, 348:He considers the etheric body to be the true form and the dense as simply the material used to fillPatanjali, 348:dense as simply the material used to fill in the form. The etheric body is the true substantialPatanjali, 348:form. The etheric body is the true substantial form, the framework, the scaffolding, to which thePatanjali, 349:the dense [349] body necessarily conforms. This form must be symmetrical, or built truly accordingPatanjali, 349:any of these words suffice. Strength, beauty and form, the reflections of power, love and activity,Patanjali, 356:demonstrate: The inability of matter and form to hold the yogi confined, The powerlessness ofPatanjali, 358:He has to find God in his own heart and in every form of life. Then, as an initiate, he arrives atPatanjali, 358:to here is that of complete separation from all form aspects and the achievement of spiritualPatanjali, 360:freed himself from the trammels of form and stands free and liberated. But he needs to be on hisPatanjali, 360:thinketh he standeth take heed lest he fall." Form life ever beckons, and the allurements of thePatanjali, 360:deities" (those lives who in the three worlds form the sum total of plane life) and fix them onPatanjali, 361:sense attractions and cannot be deluded by the form aspect in the three worlds. They have conqueredPatanjali, 361:conquered the senses and are victors over the form nature. Those who have passed beyond all thePatanjali, 361:gain some idea of the nature of these worlds of form and their presiding deities whose voices seekPatanjali, 364:are everywhere to be found, and that every form ensouling a life (and there is naught else inPatanjali, 364:streams, emanations or "breaths," and every form in the objective world is the expression of a lifePatanjali, 365:Point of development, and these characteristics form the quality referred to in the sutra. This isPatanjali, 365:to the objective and the essential. 3. Form or body. This is the esoteric aspect, that whichPatanjali, 365:body of the Heavenly Man in which any atom or form has its locale. Here it should be rememberedPatanjali, 365:Man. Spirit Soul Body. Life aspect Consciousness Form. Essence Subjective nature Objective form.Patanjali, 365:Form. Essence Subjective nature Objective form. [366] Of this knower we can apply the words of the
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