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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORM
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FORM
(page 53 of 69)

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Patanjali, 366:intangible, and both reveal the spirit, whilst form, color and number speak aloud the word of God."Patanjali, 367:self, and identifies himself with the changing form. Time and space are for him the true realities.Patanjali, 368:and the higher man. The soul and its vehicles form a unit and are at one; complete alignment of thePatanjali, 369:the [369] lower threefold man, and in its turn form a medium of expression for the spirit. MatterPatanjali, 369:The past and the present exist in reality. The form assumed in the time concept of the present isPatanjali, 369:matter). 14. The manifestation of the objective form is due to the one-pointedness of thePatanjali, 369:or mind stuff). 15. These two, consciousness and form, are distinct and separate; though forms mayPatanjali, 379:and they are limited in their working. They form part of the great illusion and to the truePatanjali, 380:true that words of power and the use of incense form part of the ceremonies of initiation andPatanjali, 386:functioning through the medium of the human form. In the early stages the "I am" consciousnessPatanjali, 386:The consciousness awakes to the fact that in form and sense perception, and in the outward goingPatanjali, 386:and an abstraction of the spirit from out of the form. Patanjali, 388:the capacity to abstract the consciousness from form and substance and to center it within itself.Patanjali, 388:and substance and to center it within itself. Form is an effect produced by the love or desirePatanjali, 388:effect, of karma, which governs the relation of form-consciousness. The meditation process, whenPatanjali, 388:no outward-going vibration, relates to no form, affects no substance. When this concentratedPatanjali, 389:III. The yogi is now a liberated man, freed from form conditions and focused in his consciousnessPatanjali, 392:No word, thought or deed brings harm to any form through which the life of God is expressingPatanjali, 392:by the yogi that can serve to hold him to the form side of manifestation. Acting as he does fromPatanjali, 393:are the efficient cause of the appearance of the form. Those seeds have been sown at some time andPatanjali, 393:These are the subjective germs which produce the form in which they fructify, mature and come toPatanjali, 393:path; if black-white, they will carry him into a form suitable for the working out of hisPatanjali, 395:move and have our being and in Whose body every form is but a cell or atom, is impossible for us toPatanjali, 395:mind images which occupy his attention and form the motive power of his life are formulated byPatanjali, 397:has produced its effect, the personality or form aspect of man, then as long as the will to livePatanjali, 397:as the will to live exists, so long will the form persist. It is kept in manifestation throughPatanjali, 397:body which is the true substance of every form, and which constitutes the support or scaffold ofPatanjali, 398:and the effect, the will to be and the true form or object. For a long period in the evolutionaryPatanjali, 398:period in the evolutionary process the object or form-existence is the sole interest of thePatanjali, 398:the production of their effects come to an end. Form consequently ceases, objective manifestationPatanjali, 398:The past and the present exist in reality. The form assumed in the time concept of the present isPatanjali, 400:of "characteristics" are concerned with the form and its responsiveness to the indwelling spiritualPatanjali, 400:bend them to his will, control and subject them. Form has certain vibratory activities of its own,Patanjali, 400:in its own nature. By identification with the form and utilization of it, the Indweller develops aPatanjali, 400:of characteristics. One set demonstrates in the form of the lower self and concerns thePatanjali, 400:lower self and concerns the adaptability of the form to inner influence, and to outer environment.Patanjali, 400:the past and shows as the characteristics of the form of the personality. What we shall be in thePatanjali, 401:14. The manifestation of the objective form is due to the one-pointedness of the effect-producingPatanjali, 401:stuff). The urge towards involution or towards form taking is so dominant and so one-pointedly thePatanjali, 401:chitta or mind stuff (in the great process of form appropriation) is so thoroughly unified and thePatanjali, 402:- Illumination 15. These two, consciousness and form, are distinct and separate; though forms mayPatanjali, 402:of evolution, that which concerns matter and form, and that which concerns the soul, thePatanjali, 402:of time, the soul identifies itself with the form aspect and endeavors to follow the "Path ofPatanjali, 403:which is for them the natural activity of the form during the cycle wherein form and soul arePatanjali, 403:activity of the form during the cycle wherein form and soul are identified and considered the same.Patanjali, 403:of many thinkers that things exist and have form and activity only in so far as the mind of thePatanjali, 405:difficulty by saying that eternal vasana of the form of external objects is the cause of all ourPatanjali, 406:do I function? Do I identify myself with the form or with the soul? Which path am I following, thePatanjali, 406:our individual problem becomes apparent. Every form in manifestation is the result of God'sPatanjali, 407:An appreciation of God's great thought form, a solar system and its maintenance, will grow as manPatanjali, 407:stages of awareness, are responsible for every form found in our system. As we work from thePatanjali, 408:of forms are found, as the result of mind; The form of the atom, the true microcosm. The form ofPatanjali, 408:The form of the atom, the true microcosm. The form of man, the macrocosm for all the subhumanPatanjali, 408:the macrocosm for all the subhuman kingdom. The form of God, a solar system, the macrocosm for manPatanjali, 408:in ourselves is uncontacted and unknown; the form aspect and its limitations are developed in usPatanjali, 408:is so hidden that we only become aware of the form of our brother, and fail to see his soul. ThePatanjali, 413:the light to be found in the heart of every form of divine manifestation. Patanjali, 416:Perceiver. The Self. The Son of Mind. The Form builder. The higher Self. The divine Manasaputra.Patanjali, 417:and the physical, emotional and mental bodies form simply a channel for the divine light, andPatanjali, 421:as it was said of the Christ, "Who, being in the form of God, thought it not robbery to be equalPatanjali, 421:himself of no reputation, and took upon him the form of a servant, and was made in the likeness ofPatanjali, 422:off, separated from all that concerns the form or material nature. The next three sutras should bePatanjali, 426:and the spiritual unit which has entered into form, carrying with it potential powers and latentPatanjali, 427:nor time can hold him, nor can the material form imprison him, and there comes for him the grandPatanjali, xi:and the point of glory behind the veil of every form. In the New Testament there is depicted for usProblemsThese had originally been issued in pamphlet form between October 1944 and December 1946, and dealtProblemsof esoteric students in creating "the thought-form of solution" to human problems in a world atProblems, 11:is potent in its effect. The national thought-form (built up over the centuries by the thinking,Problems, 11:reaction to the particular national thought-form under which the man has been raised. If thisProblems, 23:own cultural approach, their own self-chosen form of government, and their own mode of expressingProblems, 25:Russia have already learned that lesson in some form. The American people - as they pass out of theProblems, 43:others. Geography is largely history in another form but presented in a similar manner - a historyProblems, 47:of love is not an emotional, sentimental form of love but is based upon a realization of theProblems, 59:Education will, therefore, be given in the form of human interest, human achievement and humanProblems, 61:bias or prejudice. World democracy will take form when men everywhere are regarded in reality asProblems, 62:have to be gauged from the three angles which form the background of this chapter: Those capable ofProblems, 69:Powers constitute the hope of the world and form the basic spiritual triangle behind the plans andProblems, 71:during the war, they still exist. They form an international group, closely interrelated, workingProblems, 74:craftsmen and cathedral builders began to form guilds and lodges for mutual protection, for jointProblems, 78:entire picture realistically and fairly. In some form or another the interplay between capital andProblems, 79:leaders, become a tyranny? Can labor and capital form a working agreement or amalgamation? Do weProblems, 79:is justice for all and plenty for all? Must some form of totalitarian control be adopted by theProblems, 94:of humanity, and who realize that those who form the various groups - political, religious,Problems, 107:may some day make Africa the seat of the purest form of occult teaching and living. This, however,Problems, 116:clamor for an answer. The answer comes in the form of a generally accepted platitude and isProblems, 132:however, the first efforts to achieve some form of unity and cooperation have recently emerged andProblems, 134:and hope for relief and release through some form of government action or some political creed orProblems, 142:in every human being and in every created form. Today we should have the churches presenting aProblems, 155:religion and its new rituals and ceremonies take form? A new presentation is deeply desired andProblems, 161:in many cases the desired response in some form or another. Meditation is also an energy, settingProblems, 178:numerical potency - for it is there. They must form a world group, standing for right humanPsychology1, xxiv:subjective [xxiv] outline under the objective form. But the effort to understand carries its ownPsychology1, 4:of the human beings who are carried into form life in that particular era. These embodied livesPsychology1, 5:based upon a study of the abnormal, and upon the form aspect (this latter being the true scientificPsychology1, 6:from one or other of these three streams, which form one stream, emanating from the Most High.Psychology1, 7:soul or self, the ensouling entity within the form. [8] C. The third effect of the study of thesePsychology1, 10:contributing to the potency of the group thought form. The second thing upon which I seek to touchPsychology1, 11:be attained, a certain degree of detachment from form should be achieved, and a certain preparationPsychology1, 11:which would lead to a liberation from the form life. The idea that a renewed effort towards thePsychology1, 11:which is built is inchoate, futile and without form or purpose, and of no use to either gods or
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