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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORM
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FORM
(page 57 of 69)

formal


Psychology1, 381:stimulation and consequent sensitizing of the form aspect through the increased radiation andPsychology1, 385:to humanity, will bring about harmony in the form aspect, for things will be clearly seen as theyPsychology1, 386:is called, but are concerned with the magic of form, whereas pure white magic concerns only thePsychology1, 389:money as a symbol of that which connotes the form side. They mother and nurture civilization andPsychology1, 389:some day will give out to the world a sound form of hierarchical government. It is interesting toPsychology1, 389:sixth ray influence governing the personality or form aspect of the United States of America isPsychology1, 390:esoterically and intimately associated, in its form aspect, with Brazil, Russia and Italy, andPsychology1, 390:The Rays and Man These relations are all on the form side and emerge out of the personality rays.Psychology1, 391:upon the evolving life. The production of a form based upon that pattern. The stabilizedPsychology1, 391:stabilized functioning of the life within the form. It must be remembered that each ray embodies anPsychology1, 391:the controlling factor of the personality or form life. The emotional and mental patterns are thePsychology1, 391:and much later in time in imposing upon the form life. This soul pattern finally supersedes andPsychology1, 393:the things of the spirit instead of those of the form. Psychology1, 394:known to man. The personality ray, the material form ray of the Jewish people, is the third ray.Psychology1, 394:the group to revolt, to rebel and to show some form of initiative different to that of the otherPsychology1, 406:and releases the man from the limitations of form. There is an analogy to this triplicity and anPsychology1, 407:and a consequent attachment to the form side of manifestation. The egoic ray induces groupPsychology1, 414:Fire, p. 588.) The 4th ray and the 4th kingdom form a point of harmony for the three lowerPsychology1, 420:Kama-manas. Desire. Divine Principle: Desire for form. Element: Water. "I long for habitation."Psychology1, 420:or Magic Planet: The Moon. She is the mother of form. Day: Monday. Exoteric Color: White. EsotericPsychology1, 422:secondary expression in the three bodies which form the personality of man: Ray I Power IdeasPsychology1, 422:Ray III Intelligence Idols Physical Body Form. The rays of attribute, though expressing themselvesPsychology1, 424:from the sun and soil and "transform" it into form and color. Purpose: Magnetism. That inner sourcePsychology1, 425:five forms are the gross nature, the elemental form, the quality, the pervasiveness and the basicPsychology1, 425:nature - the mineral kingdom. The elemental form - the vegetable kingdom. The quality - the animalPsychology2, 4:quality and purpose except in symbolic form, and the following points should therefore bePsychology2, 4:according to the ability of the soul in any form to master its vehicle, matter, and to expressPsychology2, 4:and to express innate quality through the outer form. The monadic consciousness is that of thePsychology2, 4:unified in the Mind of God Himself. This is a form of words conveying practically nothing to thePsychology2, 5:of the underlying qualities which the form is intended to reveal, and identifies himself with thePsychology2, 5:as they express themselves through the form. The above paragraphs are only a summation of what hasPsychology2, 5:sequential process of realization pivots around form manifestation, and has relation to the qualityPsychology2, 6:and intelligently Realize the relation of form and quality to life Produce that inner transmutationPsychology2, 8:divine quality and manifested through the form. Appearance, quality, life - again this ancientPsychology2, 8:of Deity to express divinity through form, is necessarily, therefore, the task of revelation, andPsychology2, 9:so that it can express itself through the form nature. It will eventually be the first aspect ofPsychology2, 10:that triple force aggregation which we call the form nature of man. The individual, on the way toPsychology2, 10:emphasis. The soul comes forth into dense form and on the lowest plane. The self begins the part ofPsychology2, 10:A God walks on earth, veiled by the fleshly form, the desire nature and the fluidic mind. He is aPsychology2, 19:of the inner spiritual man, who is using the form as a medium of expression. The energy of the soulPsychology2, 19:and produces reciprocal energy in the solar form. The energy of life itself, a meaningless phrase,Psychology2, 21:one of the seven ray aspects. The quality of the form aspect, as embodied in the personality andPsychology2, 21:the soul ray that will be expressed, and not the form ray. This personality or form ray thenPsychology2, 21:and not the form ray. This personality or form ray then becomes simply the medium of expressionPsychology2, 21:The quality of matter, built up into human form and indwelt by the soul or solar angel, is thatPsychology2, 22:material radiance makes itself felt in a triple form. These - from the angle of the entire sweep ofPsychology2, 24:of the soul which indwells and informs the human form, and which gives to the man any real humanPsychology2, 24:by a complete identification with the physical form and its activities. This is the period of slowPsychology2, 24:ever more deeply hidden, the prisoner of the form nature. The entire forces of the life arePsychology2, 24:the identification of the soul with the form shifts from the physical to the astral form. There isPsychology2, 24:the form shifts from the physical to the astral form. There is nothing present at this time whichPsychology2, 27:from that of identification with the form to that of identification with the Self. These threePsychology2, 27:is free and unlimited, and can function in form or out of form according to the behest of the soul,Psychology2, 27:unlimited, and can function in form or out of form according to the behest of the soul, or as thePsychology2, 27:The soul is then in no way conditioned by form. Just as man can express himself in what is calledPsychology2, 27:steadiness in growth and in the adaptability of form to circumstance and environment, as does thePsychology2, 28:bring these two aspects - consciousness and form - into a greater rapport, and thus produce anPsychology2, 28:expression of Their energies in the processes of form-making and of the evolution of consciousness.Psychology2, 29:progress of the soul from identification with form until it loses itself and its own identity in aPsychology2, 29:of the soul. One marks the stage wherein form, matter, substance, time and space are controllingPsychology2, 30:consciousness. This connotes identification with form life. The other connotes identification withPsychology2, 30:identification with all that lies outside of form expression and is released from it. What that mayPsychology2, 30:from all that is implied in the use of the words Form and Ego is the major characteristic, and,Psychology2, 31:capable of comprehension and expression when form life is of no further use to the perfectedPsychology2, 31:produced what we have called soul activity and form existence. Nevertheless, though thePsychology2, 32:of pure intuitional life. He has passed from form experience as a whole to that complete freedomPsychology2, 32:The color pure remains. The nature of life in form fails to appear. It flashes forth a littlePsychology2, 32:The Blessed Ones, at will, can take a form, yet are not then the form. The seven great rays sweepPsychology2, 32:at will, can take a form, yet are not then the form. The seven great rays sweep into manifestedPsychology2, 33:holds the Blessed Ones. Neither the deities nor form; neither desire nor mind; nor any quality ofPsychology2, 33:in isolation pure; and yet at will can take a form. The Blessed Ones dwell ever in the high andPsychology2, 33:The Blessed Ones manifest not through form; yet are all forms and all intents." Psychology2, 33:to shew how divorced from, and yet inclusive of, form is the life of the Blessed Ones. It ends withPsychology2, 34:step all that we cherish is removed, - lust for form life, desire for love, and the great glamor ofPsychology2, 36:(which is the process of identification with form) by seven occult statements which can, ifPsychology2, 36:He grounds himself deeply in the depths of form. He asserts: 'I will return. My power is great. IPsychology2, 37:send for the invocation for the peace of all; form out of two, one army of the Lord; let victoryPsychology2, 38:to weave.' The Word for him came forth in triple form. His mind responded to the vision clearPsychology2, 38:Seven "The Blessed One sought the pathway into form, but held [39] with firmness to the hand of thePsychology2, 39:the Pilgrim, who was himself to life in form. He sought to bring the world of disorder in which hePsychology2, 41:that which is low, The darkness which precedes form expression, The veiling of the intuition, ThePsychology2, 41:that has been achieved through the activity of form life, as later synthesized and absorbed by thePsychology2, 42:of the One Life (the Monad) working through form expression. It is the point of meeting for all thePsychology2, 42:Distorted views of truth, Mental devotion to form and form activity Theology, leading to: APsychology2, 42:views of truth, Mental devotion to form and form activity Theology, leading to: A knowledge ofPsychology2, 45:made available to his intelligence in symbolic form, but if these forms were described, they wouldPsychology2, 45:whence I came; from the formless to the world of form I make my way. I will to be. I will to work.Psychology2, 46:Whole revealed. The higher and the lower meet; form and the formless merge and blend, and knowPsychology2, 47:the sea of forms. Thus he connects the world of form and formless life. Heaven to earth he brings;Psychology2, 50:"initiate" can escape from the limitations of form life and enter into that state of consciousnessPsychology2, 51:points of crisis in the process of taking form in the three worlds, with three of more importance,Psychology2, 54:together. They will thus constitute a temporary form from which can be seen as externalized and asPsychology2, 54:The more intricate the organization of the form and the more complex and perfect the responsePsychology2, 56:status of an initiate, the conditioning of the form, innate and inherent, will continuouslyPsychology2, 56:union of the pattern and the conditioned form is achieved, the Transfiguration of the initiatePsychology2, 56:crisis wherein the two are known as one, and the form nature (including in this phase the causalPsychology2, 56:eternal in the Heavens. There is a physical form, but the inner, fluid, subjective nature,Psychology2, 56:to the pattern, and, therefore, the outer form is also inadequate. But crisis after crisis occurs,Psychology2, 56:But crisis after crisis occurs, and the inner form nature responds more definitely and precisely toPsychology2, 57:and not the story of the evolution of form. This latter evolution is implicit in the other and of
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