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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORM
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FORM
(page 60 of 69)

formal


Psychology2, 344:It is thus that we progress, and in this manner form and consciousness, appearance and quality, arePsychology2, 346:truth. We are so apt always to think in terms of form and form activity, that it seems necessaryPsychology2, 346:are so apt always to think in terms of form and form activity, that it seems necessary again andPsychology2, 346:soul, slumbering in the early stages within the form, which occultly applies these modes ofPsychology2, 347:ray aspect of the technique is applied to the form nature, producing destruction throughPsychology2, 347:brings about the "death of the form" in order that it may "again arise and live". The other is thePsychology2, 347:rebuilding, reabsorption, and recognition of the form takes place in the light which is thrownPsychology2, 348:constituting a living organism. The many parts form one whole, working under the direction of thePsychology2, 348:is concerned. At the same time, this conscious form is slowly arriving at a point where integrationPsychology2, 351:various integrations work out into some definite form of activity. First, there is the service ofPsychology2, 351:wield no power. The word goes forth from soul to form; 'Stand up. Press [352] outward into life.Psychology2, 352:must be not a circle, but a line. Prepare the form. Let the eyes look forward, not on either side.Psychology2, 352:who brings life through the destruction of the form. Such integrated personalities are frequentlyPsychology2, 355:oneself must dominate, but into the worlds of form that power must some day fail to penetrate. ThisPsychology2, 355:deeper search. The word goes forth from soul to form: 'Release thyself from all that stands around,Psychology2, 355:has three major qualities: life or activity in form, love and the power of abstraction. It is thesePsychology2, 356:to do more than put these ideas into symbolic form, leaving these mysteries of the soul to bePsychology2, 358:is a vision of the astral, [358] illusory form upon the planes of glamor and illusion. This is not,Psychology2, 358:Himself, but of His astral symbol, or of the form built by His devoted disciples and followers. ThePsychology2, 358:are mutually indispensable, and without them form is rendered valueless. [360] Psychology2, 360:wild activity.' The word goes forth from soul to form: 'Be still. Learn to stand silent, quiet andPsychology2, 362:hitherto been occupying ourselves is that of a form of expression and that this is achieved throughPsychology2, 363:is bent upon it. Oneness with all I seek, yet form divides. War upon every side I find, andPsychology2, 363:pleasantness. The word goes forth from soul to form. 'Both sides are one. There is no war, noPsychology2, 368:I draw the garment of my God. I see and know His form. I take that garment, piece by piece. I knowPsychology2, 368:piece by piece. I know its shape and color, its form and type, its parts component and its purposesPsychology2, 368:I see naught else. I penetrate the mysteries of form, but not the Mystery. I see the garment of myPsychology2, 368:of my God. I see naught else.' Love of the form is good but only as the form is known for what itPsychology2, 368:else.' Love of the form is good but only as the form is known for what it is - the veiling vase ofPsychology2, 368:it is - the veiling vase of life. Love of the form must never hide the Life which has its placePsychology2, 368:has its place behind, the One who brought the form into the light of day, and preserves [369] itPsychology2, 369:- The One Who lives, and loves and serves the form, the One Who Is. The Word goes forth from soulPsychology2, 369:the One Who Is. The Word goes forth from soul to form: 'Behind that form, I am. Know Me. CherishPsychology2, 369:Word goes forth from soul to form: 'Behind that form, I am. Know Me. Cherish and know andPsychology2, 369:brought the mysteries to thee. Know well the form, but leave it joyously and search for Me. 'DetachPsychology2, 369:and search for Me. 'Detach thy thought from form and find Me waiting underneath the veils, thePsychology2, 369:power and magnetism; revealing all there is of form, of life, of beauty and usefulness. The mindPsychology2, 369:reveals the One. The mind can blend and fuse the form and life. Thou art the One. Thou art thePsychology2, 369:form and life. Thou art the One. Thou art the form. Thou art the mind. Know this.' " This fifth rayPsychology2, 369:the mind, the One Who uses it (the Self) and the form nature - may be equally stimulated. ThisPsychology2, 369:man, it might result in the shattering of the form and the consequent uselessness of the man inPsychology2, 370:between the soul and the various aspects of the form, brings about a needed alignment, and againPsychology2, 370:not-Self and the Self, the life-aspect and the form-aspect, are seen as they [371] essentially arePsychology2, 371:is the detaching of himself from the grip of form experience, and consciously, rapidly, definitelyPsychology2, 371:to the revelation of the relationships of form to soul. These two are then seen as one in a sensePsychology2, 371:the "common sense." When this takes place, form and life are indeed one unity and the disciple usesPsychology2, 371:are indeed one unity and the disciple uses the form at will as the instrument of the soul for thePsychology2, 372:the dream I dream, the truth I hold, the active form which meets my need, that which I grasp andPsychology2, 372:hides reality. The word goes out from soul to form: 'Run not so straight. The path that you are onPsychology2, 372:if need be; forcing himself (from very love of form) and forcing all his fellowmen to dedicatePsychology2, 373:is to divorce himself from the thralldom of form (though not from form) and to stand quietly at thePsychology2, 373:from the thralldom of form (though not from form) and to stand quietly at the center, just as thePsychology2, 375:stands the One Who Is. Here at my hand is form, activity, substance, and desire. Can I relate thesePsychology2, 375:desire. Can I relate these and fashion thus a form for God? Where shall I send my thought, my powerPsychology2, 376:great work.' The word goes forth from soul to form: 'Stand in the center of the pentagram, drawnPsychology2, 376:to that which is within and see the Plan take form.' " It is not possible to be more explicit thanPsychology2, 379:therefore) are brought together and eventually form one expressive force. Physical,Psychology2, 385:other, the ajna center, represents matter or the form aspect. Thus the work carried forward uponPsychology2, 388:field of Kurukshetra, Arjuna suddenly sees the form of God wherein all forms constitute the OnePsychology2, 388:form of God wherein all forms constitute the One Form. The battle is then over. The soul is inPsychology2, 390:on which the creative ideas of God emerge in form to be recognized by the human consciousness. ThePsychology2, 390:into artistic or literary creation in some form or another, and later still into the power toPsychology2, 390:rays. The rays of the triple lower nature then form one single avenue through which the soul, andPsychology2, 393:ability to focus the consciousness in the soul form, the spiritual body, and, at the same time, toPsychology2, 398:for this presented attribute to take even the form it has in the consciousness of the human family,Psychology2, 399:new presented attribute can emerge as a thought form, and, therefore, impinge definitely upon thePsychology2, 399:in the lives of all whom he may touch. They will form the stepping-stones across the river of lifePsychology2, 400:attributes and purposes can be presented in some form to the minds of men, and can thus in timePsychology2, 404:(which is the correct appreciation of the form or forms through which the subjective life ofPsychology2, 405:of soul and body, of intelligent life and form, of a spiritual entity and the apparatus of contactPsychology2, 405:this body nature consists of the physical outer form, [406] the sum total of vitality or thePsychology2, 408:between the vital body and the physical form, and between these two and the desire nature, are noPsychology2, 414:inclusive. We are not dealing here with the form aspect as much as with the conscious realizationPsychology2, 417:and intelligent use of the quality aspect of the form nature: Instinct distinguishes the automaticPsychology2, 419:galvanizing his physical vehicle into some form of activity. The will, which usually demonstratesPsychology2, 425:for which there exists, as yet, no true language-form, for we have no adequate terms, and in whichPsychology2, 432:of man and its relation to the outer tangible form. Psychology2, 433:of rebirth, and the false emphasis laid upon the form aspect to the exclusion of the soul values,Psychology2, 434:is an exact replica or counterpart of the outer form, being the true intermediary between the innerPsychology2, 434:in the human body and the centers which they form at certain points of inter-section or juncturePsychology2, 440:to signify the entire instinctual life of the form nature, all the inherited tendencies and innatePsychology2, 452:the word "force" to connote the activity of the form nature in the realms of the various kingdomsPsychology2, 452:upon force. It is the effect which soul has upon form, and which the higher expression of divinityPsychology2, 453:These results may work out either in the form of disastrous failure or in the form significantPsychology2, 453:in the form of disastrous failure or in the form significant development. To all this, thePsychology2, 454:fixe. They are largely the problems of thought-form making, and by their means the man becomes thePsychology2, 455:It is only later that the created thought form will descend into the world of feeling and therePsychology2, 455:and beauty to the already constructed thought form. It is at this point that danger eventuates forPsychology2, 455:danger eventuates for the student. The thought form of an idea has been potently constructed. ItPsychology2, 456:of proportion and no sense of humor, the thought form can become so potent that he finds he is anPsychology2, 458:and, therefore, the soul remains unaware of the form. In these cases you have idiocy, or simply aPsychology2, 459:potency that he can create a dominating thought form, embodying that desire. These "astral maniacs"Psychology2, 460:there is [460] no person present within the form at all, but only an animated living body, informedPsychology2, 460:thought, centered around the one dynamic thought form they have built. These people work alwaysPsychology2, 461:and not permanent in its effects, provided some form of creative imaginative emotional release isPsychology2, 462:existence. The shattering of such a thought form or of a group of thought forms which are holdingPsychology2, 463:attitudes and anti-social living, is also a form of meditation, but it is meditation carriedPsychology2, 467:for lack of a better word. All knowledge is a form of light, for it throws light into areas ofPsychology2, 467:have hitherto been unconscious. All wisdom is a form of light, for it reveals to us the world ofPsychology2, 467:the world of meaning which lies behind the outer form. All understanding is an evocation of light,
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