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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORM
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FORM
(page 62 of 69)

formal


Rays, 8:and has relation to the hold or control that the form has over the man. We might express it thisRays, 8:These dangers are: One: the gathering into the form, through the dominant note sounded by the formRays, 8:form, through the dominant note sounded by the form elemental, of matter with a synchronousRays, 9:If the lower energy of the aggregate of the form-atoms is the controlling factor three things willRays, 9:factor three things will take place: The form itself will grow by accretion and will become everRays, 10:towards emancipation of the Real Man. They form the opposite to what we understand by the world ofRays, 10:the aspirant. The adept can enter the world of form, can contact it, work in it and remainRays, 10:the realization of the nature of this world of form, in a comprehension of the lives which composeRays, 11:no eternal or cosmic fact clothed in a suitable form will fail to receive its meed of recognitionRays, 19:When application has been made in triple form, then let the disciple withdraw that application andRays, 20:light of the soul and blotting out the light of form. The macrocosmic Whole is all there is. LetRays, 22:[22] the greater seven and the planetary seven form one great whole, and these the group must know.Rays, 22:light, hiding all difference, blotting out all form. Then - at the place of tension, and at thatRays, 24:disciples towards the end of this century. They form part of the last volume of A Treatise on theRays, 25:agelong undertakings and - assuming neither the form of laws nor the limitations of a command -Rays, 28:ashram or Master's group? Is it present in any form vital enough to condition the group relationsRays, 40:revelation of the inherent separativeness of the form life, through the processes of "the darkRays, 40:and identification with the third aspect, form, and the second aspect, consciousness. A sense ofRays, 40:upon him as he realizes that the control of form and soul must also disappear. Here lies the agonyRays, 41:you. The experience undergone is not related to form, nor is it connected with consciousness orRays, 41:realization. It is simply the adhering to an old form of symbolism with the implied limitations ofRays, 42:complexes and no pull by either soul or form, or by both united, can have any effect upon hisRays, 42:higher states of consciousness, untrammeled by form limitations; it has also been called "theRays, 44:and toward a newer tension. Here, in very brief form, certain basic instructions are given. Each ofRays, 45:This is formless, but preserves the fruitage of form experience. It is being oriented towards aRays, 47:greater Whole is Being Itself, divorced from form but ever working through form whilst inRays, 47:divorced from form but ever working through form whilst in manifestation, and working with plannedRays, 50:between the Monad, via the Triad, and the form which the Master is using to do His [51] work amongRays, 51:is using to do His [51] work among men. This form may be either His temporary personality, arrivedRays, 51:lines of incarnation, or the specially created form to which Theosophists give the technical butRays, 52:served human need in that phase of material and form development. I refer here also to theRays, 52:also to the development of mind or of the mental form. The personality as a whole, when perfectedRays, 52:the Word made flesh, but the Word released from form, and expressing itself as soul-spirit and notRays, 52:and makes free effort difficult." It vivifies form; it intensifies the hold of matter upon theRays, 52:hid the secret of evil or matter, the uses of form, first as a prison, then as a training groundRays, 53:through this name. Remember always that name and form are synonymous terms in the occult teaching,Rays, 55:spirit or life upon substance, thus originating form and creating the prison of the divine life.Rays, 56:theme of the Word - a theme preserved in some form by all the world religions but a theme which,Rays, 56:- is a part of the original Sound as it takes form as a Word. When a man perfectly expresses theRays, 58:group through the absorption of this fusing soul-form with a Master's group, and finally he isRays, 60:will instead of making "application in triple form" as was the case before. This distinction isRays, 64:Purpose. This is the creative work of thought-form building and that is why, we are told, that theRays, 68:to gather together that which will give body to form and so manifest the will. The group can be,Rays, 70:which is related to thought power and to thought-form building. Only initiates of the highestRays, 72:impersonality, which seems to him to be almost a form of aloofness and which in no way feeds in himRays, 77:relation to the truths which are slowly taking form in the consciousness of humanity. New truthsRays, 78:grasped by man. Certain great hopes are taking form and will become the pattern of man's living.Rays, 78:invocative to the one above it - again using a form of words which is misleading in the extreme;Rays, 79:are energy itself, and in Their totality They form the "bright center lying far ahead." Rays, 79:purpose of Deity. The number 6 is the number of form or of manifestation, which is the agent orRays, 80:he drops the 6 and becomes the perfected 6 - form, the instrument and expression of spirit." TheRays, 81:who realize that number gives the clue to the form and purpose of the life which the form veils. AtRays, 81:to the form and purpose of the life which the form veils. At the third major initiation, the thirdRays, 81:his soul into action through the medium of form) and vibrates to the Monad. That registrationRays, 81:manifestation. He has learnt to function through form; he has become aware, as a soul, of theRays, 81:he has become aware, as a soul, of the divine form in its many aspects and differentiations; he nowRays, 81:where spirit utters loud the cry which drew the form to meet the highest need; where energy comesRays, 81:it is. The disciple hears the sound and sees its form. The one who stands for the third time uponRays, 82:The phrase therefore means (if such a misleading form of words can be justifiably used) that theRays, 82:Fire is the sumtotal of that which destroys form, produces complete purity in that which is notRays, 84:and plane after plane, of every tendency in the form nature which veils or hides the glory of God.Rays, 85:emanating from Shamballa, and inherent also in form (as are the other two), which eventuallyRays, 87:experience and the appearance in living [87] form to His disciples, the Master Jesus went down intoRays, 87:appalling, but it is only the destruction of the form side of manifestation in this particularRays, 87:by love, guided by a balanced judgment as to form, and which cherishes and fosters the life and itsRays, 87:that of matter. A human being destroys his own form again and again through the evil which he doesRays, 87:is well known. The disciple can also destroy his form nature through selfless service and devotionRays, 87:and devotion to a cause. In both cases the form is destroyed, but the motivating impulse isRays, 89:sign of Gemini the complete victory of life over form, and of spirit over matter, is consummatedRays, 90:the wheel revolving. It is given in this short form to all who are approaching the Path, in orderRays, 91:energy of the divine Will, and this in such a form that the Hierarchy can be drawn nearer to theRays, 92:Hierarchy; They, with the four Lords of Karma, form the seven Who control the whole [93] process ofRays, 97:mind that a group is in itself an entity, having form, substance, soul and purpose or objective,Rays, 97:individuals of varying points in evolution form the group, none of them is below the level ofRays, 99:be described as the mode of approach of all who form a part of an Ashram. Those who form the AshramRays, 99:of all who form a part of an Ashram. Those who form the Ashram are living in the three worlds ofRays, 100:of that which may be functioning in some form or another, but in a form of which the spiritualRays, 100:be functioning in some form or another, but in a form of which the spiritual entity is totallyRays, 100:of atoms, and eighteen aggregates of life which form the bodies of the lunar lords (as The SecretRays, 100:Doctrine calls them) which in their totality, form the body of the Lunar Lord, the Personality. TheRays, 101:all. His divine nature is all that He has. The form through which He works (if He is workingRays, 101:of the lesser lives (as we understand the term) form part of it, for they can only be summoned byRays, 102:from the "I" to the constituent parts which form the garment of the Self, and this is a point worthRays, 103:will and the breath of life within the [103] form. This is a somewhat new attitude which he isRays, 103:possible this shift in realization away from form and consciousness to the will and life aspect orRays, 103:recognitions of the initiate-disciple is that form, and his consciousness of form and its contactsRays, 103:is that form, and his consciousness of form and its contacts (which we call knowledge), have inRays, 103:have in themselves produced a great thought-form which has summed up in itself his entire relationRays, 103:has summed up in itself his entire relation to form, to existence and experience in the threeRays, 103:detaching of himself from this ancient thought-form - the final form which the Dweller on theRays, 103:from this ancient thought-form - the final form which the Dweller on the Threshold takes - isRays, 103:or Monad (which moved originally to create that form), the Life, the Breath, the directingRays, 103:orientation, focus, emphasis, the world of form, and above all else (because of its relation to theRays, 103:activity which links them with the world of form, and is the indication of life. But the desire ofRays, 104:the lesser lives (embodying the principle of form, of desire and of thought, the sumtotal ofRays, 104:moment that it has become apparent that the form experience has served its purpose and that theRays, 104:experience has served its purpose and that the form has reached a point of such resilience andRays, 104:persisting for aeons, the time is nearing when form-taking and experience in the three worlds mustRays, 107:at awareness of Being through the use of form. He is Will, the ruler of time and the organizer, inRays, 112:light of the soul and blotting out the light of form. The macrocosmic Whole is all there is. Let
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