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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORMS
formlessness

FORMS
(page 25 of 35)

formula


Patanjali, 190:deals with the reading of symbols or geometrical forms ensouling an idea or thought and thisPatanjali, 190:found in the hearts of all men and back of all forms of divine manifestation. Patanjali, 194:or illusion, having reference to the world of forms in which the true self finds itself when inPatanjali, 201:aversion for form, both one's own and all forms. This paraphrase of Sutra 40 does not adhere to thePatanjali, 204:that form or form taking is in itself evil. Both forms and the process of incarnation are right andPatanjali, 208:the Probationary Path. The old commentary which forms the esoteric basis of the inner teaching onPatanjali, 223:energy, to enable him to do certain [223] forms of magical work and also to produce effects on thePatanjali, 227:wearing away, or attenuation of the material forms which hide [228] the reality. This does not meanPatanjali, 228:This does not mean the wasting away of the forms but the steady refining and transmutation of thePatanjali, 234:comprehension of the sound uttered by all forms of life. 18. Knowledge of previous incarnationsPatanjali, 234:the seven worlds. 27. A knowledge of all lunar forms arises through one-pointed meditation upon thePatanjali, 234:self and the purusha (or spirit). The objective forms exist for the use (and experience) of thePatanjali, 234:44. One-pointed meditation upon the five forms which every element takes, produces mastery overPatanjali, 234:produces mastery over every element. These five forms are the gross nature, the elemental form, thePatanjali, 234:be entire rejection of all allurements from all forms of being, even the celestial, for thePatanjali, 234:in the Eternal Now. 55. When the objective forms and the soul have reached a condition of equalPatanjali, 245:such as images of the deity, pictures or forms in nature, Internal objects, such as the centers inPatanjali, 245:embody the ideals lying back of all animated forms. These may take the form of symbols or of words.Patanjali, 249:means that the independent life of these forms through which the real self is functioning is still,Patanjali, 250:and the vision of the reality, veiled by all forms, is revealed. Liberation from the three worldsPatanjali, 252:astounding effects and introduces him to various forms of phenomena. Patanjali, 254:of it. It is the capacity to pierce through all forms and arrive at that which they veil, becausePatanjali, 259:the tendency of the mind to create thought-forms, and throws the chitta or mind stuff into shapesPatanjali, 262:will, producing A still mind, free from thought forms, A quiescent responsive brain. A downflowPatanjali, 264:consciousness when the unity of the life in all forms is realized, and not simply unity with thePatanjali, 264:this is recognized. It is equally true of all forms. This triple nature is grasped by the trulyPatanjali, 265:The difference in the development of the forms which symbolize or embody that reality is thePatanjali, 266:which is potential or differing as yet in all forms but which can and will be carried forward toPatanjali, 266:padme hum) can be seen. This symbolic aspect of forms is true of all, and whether the symbol is thePatanjali, 268:in the present world cycle through various forms. This covers future developments. This will givePatanjali, 271:comprehension of the sound uttered by all forms of life. This is one of the most important sutrasPatanjali, 271:the correspondence to the second aspect in all forms of subhuman life, as well as to put him enPatanjali, 271:rapport with the second aspect in all superhuman forms. Thus it concerns the subjective side of allPatanjali, 271:the great Existence who is the sum total of all forms and of all states of consciousness continuesPatanjali, 273:and responds to the soul aspect of the material forms and the third or Brahma aspect (the body),Patanjali, 274:for they are the shells and powerful thought-forms left by the second of the three strictly humanPatanjali, 274:and Aryan. No Lemurian shells or thought-forms are left now, but many Atlantean shells are still toPatanjali, 274:to be found preserved through the use of certain forms of Atlantean magic. By concentratedPatanjali, 275:of the sound, as it is emanated by all forms in all the kingdoms of nature. The realm of the soulPatanjali, 276:animal kingdom, The aggregation of the thought-forms of a kamic nature (based on desire) of everyPatanjali, 276:to that term and all the aggregations of forms which are to be found in its environment. ThePatanjali, 276:to concretion the plan of the Logos. Imaginative forms, the result of the desire-thought activityPatanjali, 277:kingdom. The astrological record, or the forms taken on the astral plane under the influence of thePatanjali, 277:forces. These are in two great groups. Those forms or pictures in the akasha produced by the inflowPatanjali, 277:the inflow of solar force via the planets. Those forms or pictures which are produced by the inflowPatanjali, 280:which is the cause of the eventual appearing of forms, tangible and objective, on the physicalPatanjali, 280:currents of force gradually sweep into shape forms which correspond to the thinker's idea and thosePatanjali, 280:which correspond to the thinker's idea and those forms persist as long as the mind of the thinkerPatanjali, 286:star with five points shines with clarity and no forms are seen within its points, the way isPatanjali, 286:When within the aura of the pilgrim the many forms die out and colors three are seen, then the roadPatanjali, 286:which might obstruct. When thoughts call not to forms and when no shadows are reflected, the threadPatanjali, 291:science remember here, [291] however, that these forms of one-pointed meditation are only permittedPatanjali, 300:from impurity, or the limitations of the lower forms. "Upwards there is no impediment to theirPatanjali, 302:and its Results 27. A knowledge of all lunar forms arises through one-pointed meditation upon thePatanjali, 302:"One-pointed concentration upon the mother of forms (the moon) will reveal to the aspirant thePatanjali, 303:human. A knowledge of the lunar mansions or of forms would give an understanding of the physicalPatanjali, 303:disciple. Suffice it here to say that this sutra forms the background for all astrologicalPatanjali, 320:self and the purusha (or spirit). The objective forms exist for the use (and experience) of thePatanjali, 322:intelligent material substance providing the forms through which experience and development arePatanjali, 326:be attracted by, or attached to, any of these forms of psychic faculty. An old Hindu writer says inPatanjali, 340:he knows himself as something different to the forms through which he is functioning. He is noPatanjali, 341:centered, no [341] longer polarized in his forms, but is actually in a condition ofPatanjali, 341:Results 44. One-pointed meditation upon the five forms which every element takes, produces masteryPatanjali, 341:produces mastery over every element. These five forms are the gross nature, the elemental form, thePatanjali, 341:five planes of monadic evolution, or to the five forms which every [342] element takes on each andPatanjali, 342:illumination. There are, however, two higher forms and two other modes of perception, i.e., thePatanjali, 342:equipping of the white occultist for all forms of magical work. Students must remember that thisPatanjali, 342:the elemental substance out of which all gross forms are made. According to the Ageless WisdomPatanjali, 342:and omnipresence for the akasha. The specific forms for these generic ones are sound and the rest."Patanjali, 344:meditation upon the five distinctive forms of all the elements, the knower has arrived at aPatanjali, 344:only possible for us to arrive at three of the forms, and this is touched upon in Light on the PathPatanjali, 347:adept to deal with the elements in their five forms and produce with them objective realities, andPatanjali, 348:forces of nature into coherent activity so that forms are produced. When these eight powers arePatanjali, 348:This third aspect is itself triple, yet forms one coherent whole and hence the use of four terms toPatanjali, 350:with objectivity and the nature of the five forms which every element assumes. This sutra concernsPatanjali, 350:and with the subtle apparatus through which forms are contacted and likewise turned to specificPatanjali, 351:with him, when so desired, Into touch with all forms. [352] To the average man there is only thatPatanjali, 356:and his freedom from the limitations of matter forms the basis of all white magic. It might bePatanjali, 357:ambition, passion; and impeded by the mental forms of separateness and materialism. When thesePatanjali, 358:be entire rejection of all allurements from all forms of being, even the celestial, for thePatanjali, 362:constitutes evil; that reverse aspect of reality forms the great illusion, and with these the sonsPatanjali, 362:they are concerned but in no other sense. The forms of life in these worlds, and the livesPatanjali, 362:in these worlds, and the lives animating those forms are good and right in themselves and arePatanjali, 364:great difficulty and would wisely turn to other forms of concentrated meditation. Patanjali, 364:one. 2. Consciousness or soul. All these living forms of divine life are conscious, even though allPatanjali, 365:The state of the conscious response of all forms to their environment, esoteric and unseen,Patanjali, 365:the intuition can know all things about all forms of life, and this involves a knowledge of: 1.Patanjali, 367:the center of the changing evanescent temporal forms. "I am," says the human unit and regardsPatanjali, 368:(spirit-matter A.B.) to the bhutas (elements, forms A. B.), as also to all conditions of thesePatanjali, 368:achieved and its Results 55. When the objective forms and the soul have reached a condition ofPatanjali, 369:5. Consciousness is one, yet produces the varied forms of the many. 6. Among the forms whichPatanjali, 369:the varied forms of the many. 6. Among the forms which consciousness assumes, only that which isPatanjali, 369:8. From these three kinds of karma emerge those forms which are necessary for the fruition of thePatanjali, 369:Desire to live being eternal, these mind-created forms are without known beginning. 11. These formsPatanjali, 369:forms are without known beginning. 11. These forms being created and held together through desire,Patanjali, 369:or object, when these cease to attract then the forms cease likewise to be. 12. The past and thePatanjali, 369:and form, are distinct and separate; though forms may be similar, the consciousness may function onPatanjali, 369:of the one mind produce the diverse forms, which depend for existence upon those many mindPatanjali, 369:upon those many mind impulses. 17. These forms are cognized or not, according to the qualitiesPatanjali, 378:soul of the world, the subjective side of all forms in the three worlds, of all bodies in the four
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