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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - FORMS

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Patanjali, 378:put a man en rapport with those existences and forms of life which are to be found in the spiritualPatanjali, 384:they bring about certain changes within the forms occupied by the real or spiritual man, but arePatanjali, 385:soul consciousness is found latent within those forms, and the urge of the evolutionary processPatanjali, 385:process which carries the life of God within all forms onward into ever fuller expression. ItPatanjali, 386:early stages the "I am" consciousness creates forms of matter inadequate for the full expression ofPatanjali, 386:the divine powers. As evolution proceeds these forms become increasingly suitable until thePatanjali, 386:5. Consciousness is one, yet produces the varied forms of the many. Here Patanjali lays down aPatanjali, 386:state of being of God, man and atom. Behind all forms is found the one Life; within every atomPatanjali, 386:back of objective nature, the sum total of all forms in all the kingdoms of nature is found thePatanjali, 387:the cause of their aggregation into organs and forms, and the reason those forms are held in being.Patanjali, 387:into organs and forms, and the reason those forms are held in being. Gradually there dawns on him aPatanjali, 387:is one and yet has produced the varied forms of the many" within his little cosmos, and what isPatanjali, 388:Patanjali - Book 4 - Illumination 6. Among the forms which consciousness assumes, only that whichPatanjali, 388:result of meditation is free from latent karma. Forms are the result of desire. Meditation of thePatanjali, 388:mental process and into it desire enters not. Forms are the result of an outward-going urge orPatanjali, 388:the consciousness of the spiritual man from all forms in the three worlds, and his abstraction fromPatanjali, 393:8. From these three kinds of karma emerge those forms which are necessary for the fruition ofPatanjali, 395:Desire to live being eternal, these mind-created forms are without known beginning. Another termPatanjali, 396:of Patanjali - Book 4 - Illumination 11. These forms, being created and held together throughPatanjali, 396:or object, when these cease to attract, then the forms cease likewise to be. This sutra expresses aPatanjali, 397:to the existence of mind-images, or the forms which come into being as the result of the desirePatanjali, 400:can set his impress upon the substance of those forms, bend them to his will, control and subjectPatanjali, 402:and form, are distinct and separate; though forms may be similar, the consciousness may function onPatanjali, 403:is grasped, he seeks to aid the evolution of his forms in two ways; first by refusing to identifyPatanjali, 403:basic substance, spirit-matter) we weave it into forms by our own thought impulses. Others perceivePatanjali, 404:an object in exactly the same way, "Things" or forms of matter do exist; they are created or inPatanjali, 404:as to who is responsible for the thought forms by which we are surrounded. Dvivedi's commentary andPatanjali, 406:of the one mind produce the diverse forms, which depend for existence upon those many mindPatanjali, 407:will grow as man comprehends his own thought forms and the way he builds and creates his ownPatanjali, 408:of development [408] three outstanding types of forms are found, as the result of mind; The form ofPatanjali, 408:for man and all the superhuman stages. All these forms, with all intermediate forms are dependentPatanjali, 408:stages. All these forms, with all intermediate forms are dependent upon some life, endowed with thePatanjali, 408:influence sentient substance, and build it into forms. Patanjali, 408:of Patanjali - Book 4 - Illumination 17. These forms are cognized or not, according to thePatanjali, 408:are ourselves; we become aware of that in other forms which is developed in ourselves. We fail toPatanjali, 424:versatile psychic nature. Non-attachment to all forms of sensuous perception, the high as well asPatanjali, ix:centers his consciousness in the soul, the other forms of Yoga are unnecessary, for the greaterPatanjali, xii:detached and liberated from all veils, from all forms in the three worlds. When the state ofProblemschildren continue to exist but in different forms and under different conditions to those of theProblems, 28:This is not yet the case; theological forms still hold the spiritual life. Every nation, owing toProblems, 29:behind the disintegration of the old world forms is a spiritual one. The spiritual life of humanityProblems, 29:now so strong that it has disrupted all present forms of human expression. The world of the pastProblems, 29:has gone and gone forever, and the new world of forms has not yet made its appearance. ItsProblems, 32:between the needs of the future and the present forms of education. These forms have apparentlyProblems, 32:future and the present forms of education. These forms have apparently failed to equip [33]Problems, 98:them to preserve these factors in their ancient forms as far as possible, so as to provide evidenceProblems, 135:what it is. They may express this need in many forms and use many differing terminologies; they mayProblems, 137:Will they teach that the destruction of the old forms was needed and that their disappearance isProblems, 139:them, and by those who lay the emphasis upon forms, upon rites and ceremonies, upon ritual andProblems, 139:ecclesiastical authority, is responsive to outer forms and rituals and - in spite of a wide andProblems, 141:- recognition of the beauty of divinity in all forms, recognition of that which is coming and ofProblems, 158:reveal to them the fact of God immanent in all forms and will enable them to participate in thatProblems, 159:and aspirants of the world who use certain forms of words, certain carefully defined invocationsProblems, 161:one of energy as the basis of all life, all forms and all action and the medium of allProblems, 161:The Problem of the Churches There are also many forms of energy and many spiritual potencies whichPsychology1, 4:be the quality of the civilization, the type of forms which will make their appearance in thePsychology1, 5:integrating principle found within all coherent forms and on that which can (for lack of [6] aPsychology1, 7:force which express themselves through all the forms in the three worlds and the four kingdoms inPsychology1, 7:Forty-nine groups of forces to which all forms respond and which constitute the body of expressionPsychology1, 7:that we shall deal, and with the threefold forms in the fourth kingdom of nature which they create,Psychology1, 8:from the three aspects and determining the forms of expression on the physical plane, but we shallPsychology1, 9:with energy - energy units, energy embodied in forms, energy streams in flow; and that thesePsychology1, 15:to "being," is a cosmic event, involving all forms, and no son of God lies separated from thatPsychology1, 17:spiritualizes by its inherent life all matter-forms. A grub or worm working out its little life inPsychology1, 17:his destiny in a mass of rapidly changing human forms. It is all manifested Deity; it is all divinePsychology1, 18:producer [18] of the diversity and immensity of forms, is the embodiment of divine quality. WePsychology1, 18:functioning activity a quality within all human forms which esoterically can "obliterate the forms"Psychology1, 18:forms which esoterically can "obliterate the forms" and so engross the attention as to be regardedPsychology1, 19:a sevenfold effect upon the matter and forms to be found in all parts of the universe, and havePsychology1, 19:is sevenfold, producing seven types of qualified forms which emerge on all planes and in allPsychology1, 19:to his psychological reactions to the qualified forms in three directions: to those in the subhumanPsychology1, 20:for manifestation and built it into those forms and appearances through which They could bestPsychology1, 20:purposes. These aggregated and animated forms present an appearance of an entity or central lifePsychology1, 21:are all psychological entities and builders of forms. Therefore a great psychological life isPsychology1, 23:Christ of Galilee. This Life instills into all forms the quality of love, with its more materialPsychology1, 29:been only a meaningless string of alphabetical forms, so (lingering just below the surface of ourPsychology1, 34:human existence. That the endless diversity of forms hides a subjective synthesis. Man canPsychology1, 34:eventually see, expressing itself through all forms in all kingdoms, a universal septenate, andPsychology1, 36:form, nurtures the quality of love within all forms, and ultimately reveals the purpose of allPsychology1, 36:varying degree), so does that synthesis of all forms or appearances, within that unity which wePsychology1, 37:septenate of qualities colors, esoterically, all forms in all kingdoms in nature, thus constitutingPsychology1, 38:the great Illusion is added the world of thought forms. He is then subjected to a triple illusion,Psychology1, 38:life behind the illusion, begins to unify the forms into one coordinated whole, in order the betterPsychology1, 41:of mind and thus is the builder of the separate forms or appearances. The soul also, through thePsychology1, 42:intelligence and producing those "attractive" forms which will serve to express that lovingPsychology1, 42:activity and producing a world of created forms which embody or veil the loving purpose of Deity.Psychology1, 43:produce the world of created and creative forms. These proceed under the law of attractive magneticPsychology1, 45:into the light of manifestation of those forms or appearances through which it is possible toPsychology1, 45:through the creation and development of those forms which are found throughout the universe. TheyPsychology1, 46:enveloping environment. This is true of all [46] forms, from that of a crystal to that of a solarPsychology1, 46:Logos Himself, and hence colors all manifested forms, directing all consciousness in all forms inPsychology1, 46:forms, directing all consciousness in all forms in all kingdoms of nature, and in all fields ofPsychology1, 46:it carries the life through the range of forms in that basic search or urge for the attainment ofPsychology1, 46:from the Mother the tendency actively to create forms. Thus, in the language of symbolism, have thePsychology1, 47:which lie latent behind all the [47] myriad of forms. The aeons will see these two energiesPsychology1, 47:so express it, the equipment of the appearing forms, and predisposes all creation to an intelligentPsychology1, 47:the gain of experience to the production of forms more sensitive, more beautiful and more fullyPsychology1, 48:major rays. These three are the sum total of all forms or appearances, the givers of all qualities,Psychology1, 49:and this fourth Ray of Harmony gives to all forms that which produces beauty and works towards thePsychology1, 50:religions. Ray VII. Higher Expression: All forms of white magic. Lower Expression: Spiritualism of
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