Astrology, 220:and Who is the ruler of the Piscean Age. The formula runs as follows, speaking esoterically: "...Destiny, 118:the past than c-a-t, cat, has to an algebraical formula. I would remind you also that in that homeDestiny, 131:and the world were made" simply means that God's formula for creation was reduced to a great WordDiscipleship1, 138:within your consciousness this very simple formula will bring about... Keep a pencil and paperDiscipleship1, 140:stop you... I would like to give you a special formula or mantram and I have chosen the followingDiscipleship1, 157:of mine, when I repeat to you the ancient formula: "Out of the lotus in the head springs the flowerDiscipleship1, 459:were to give some thought to the magical formula which that ancient prayer embodies. The deepestDiscipleship2, 17:follows thought." We have started upon one formula which relates the heart, the higher head center,Discipleship2, 45:group meditation; the work of interpreting the Formula, as outlined earlier and not specificallyDiscipleship2, 55:the lunar surface" (to use the ancient formula) and made possible certain revelations. To studentsDiscipleship2, 118:say together with solemn, voiced intent the formula or Mantram of Unification, beginning "The sonsDiscipleship2, 123:this process, you can use the following formula: I am the soul. And also love I am. Above all elseDiscipleship2, 128:to have in your consciousness the words from Formula One (given in Section Three): "Upon theDiscipleship2, 128:will be the growth of your understanding of the formula. As you progress upon the "way of theDiscipleship2, 128:of the chela," so will grow your power. Use the formula actively as far as you can and do not restDiscipleship2, 128:is coupled with the use of the will, this formula constitutes a Word of Power of magical service. Discipleship2, 156:as far as is possible in modern language, a formula which has been in possession of the HierarchyDiscipleship2, 180:years to come if you followed this meditation formula each day for two months, doing so withDiscipleship2, 245:meditation the following simple integrating formula: "I am one with my group brothers, and all thatDiscipleship2, 245:eventual experimental use. Before I give this formula, however, I would like to deal with aDiscipleship2, 245:at least. Why then the need for an integrating formula?" Because, my chela, though you have been inDiscipleship2, 246:delay so far. Another reason for the use of this formula of integration by those who have hadDiscipleship2, 247:the esoteric, inner and subjective value of the formula under his consideration. Just one hintDiscipleship2, 247:and one or two hints may here be imparted. Formula One concerns, as I have told you, integrationDiscipleship2, 248:as it is esoterically called. It is with Formula One that you must now work. Formula Two deals withDiscipleship2, 248:It is with Formula One that you must now work. Formula Two deals with alignment; not alignment asDiscipleship2, 248:with the soul. The alignment to which this formula refers is connected with the antahkarana. ThisDiscipleship2, 248:This will be our next consideration when Formula One has brought about certain changes inDiscipleship2, 248:the terms and interpretations of the lower mind. Formula Three is related to certain changes in theDiscipleship2, 249:into bliss where neither time nor space exists." Formula Four has a specific effect upon the "jewelDiscipleship2, 249:and thus the wheel begins to turn upon itself." Formula Five awakens the Will, but anyDiscipleship2, 249:the needed interior changes have taken place. Formula Six is sometimes called "the word of death."Discipleship2, 249:work, but it is not destructive in effect. This formula has never been given out before toDiscipleship2, 249:stages of the world war (1914-1945), and in this formula lies the significance lying behind theDiscipleship2, 249:of the world. It is sometimes called "the formula of liberation." If you were a disciple who hadDiscipleship2, 250:and in this Instruction I will seek to describe Formula One. The comprehension of the words andDiscipleship2, 250:a group of disciples are working with the same formula (as is the case in this group) this isDiscipleship2, 250:greater value. The first reaction is called the "Formula of Revelation" and is related to theDiscipleship2, 250:brood upon and come to an understanding of the formula, they will swing into a responsiveness toDiscipleship2, 250:together can arrive at the second purpose of the formula, which is called "the discovery of theDiscipleship2, 250:foundational idea in all reflection upon this formula. Now for the formula itself: "A line of fireDiscipleship2, 250:in all reflection upon this formula. Now for the formula itself: "A line of fire between twoDiscipleship2, 251:life. The air is God." The significance of this formula is not difficult for the advanced studentDiscipleship2, 251:would ask you to write your understanding of the formula from two angles. About these two anglesDiscipleship2, 257:the Ashram: The reaction which is called the "formula of revelation." This designates sensitiveDiscipleship2, 262:impart to you some of the deeper implications. Formula One. "A line of fire between two blazingDiscipleship2, 263:This is peculiarly so in connection with Formula One. They bring about, when rightly used: TheDiscipleship2, 263:up to the fact that by quiet reflection upon the formula, certain [264] expansions ofDiscipleship2, 264:a true esotericist. Let us look for a minute at Formula One and seek its [265] simplestDiscipleship2, 265:you note the emphasis upon the "eye" in this formula. It is a keynote and appears in variousDiscipleship2, 265:dominates everything within the Temple. In this formula we have: The Eye of God. Shiva is the firstDiscipleship2, 265:is all related to vision. At the same time this formula tells us that there are four eyes: "OneDiscipleship2, 266:hint. Secondly, I would have you note how this formula refers to the antahkarana: "A line of fireDiscipleship2, 266:in my last instruction to you in reference to Formula Two. I there said that alignment "will be ourDiscipleship2, 266:alignment "will be our next consideration when Formula One has brought about certain changes inDiscipleship2, 267:sight." They deal with the six relationships: Formula One - Deals with integration into an AshramDiscipleship2, 267:feeling. It is related to the astral nature. Formula Two - Deals with alignment. It concerns theDiscipleship2, 267:nature, in which the antahkarana is anchored. Formula Three - Deals with certain changes in theDiscipleship2, 267:and is therefore related to the Eternal Now. Formula Four - Deals with the Life aspect. It isDiscipleship2, 268:the circulation and interplay of energy. [268] Formula Five - Deals with the Will aspect. It isDiscipleship2, 268:Purpose, and is therefore related to Shamballa. Formula Six - Deals with the nature of death. It isDiscipleship2, 272:a fresh approach to their interpretation. This formula is seen by the disciple inscribed upon theDiscipleship2, 275:from "the unreal to the Real." The first formula was basically concerned with the monadicDiscipleship2, 275:to vision and illumined purpose; the second formula gives the higher significance to the wordsDiscipleship2, 283:the symbology or the significance of the formula with which we are concerned in this instruction. IDiscipleship2, 283:insurmountable in connection with this third formula. The reason for this is that this formula hasDiscipleship2, 283:third formula. The reason for this is that this formula has been preserved as sounds or (if I mayDiscipleship2, 283:human thinking has been applied as yet to this Formula but much has been given to the Sacred Word.Discipleship2, 284:at your present point of development. This third formula concerns Time and the consciousness of theDiscipleship2, 284:continuity of consciousness and life. It is this formula which - at the third initiation - producesDiscipleship2, 284:of identity is seen as an aspect of Being. This formula has been called by one of the Masters "theDiscipleship2, 284:philosophy is! To the initiate who uses this formula, creating the necessary sounds and enunciatingDiscipleship2, 284:six thoughts will give you the intent of the formula as clearly as is possible. It is not possibleDiscipleship2, 284:of accomplishment pour in. The Masters use this formula when faced with death in some form orDiscipleship2, 284:holds in his consciousness when using the formula - a formula which is older than the Stanzas ofDiscipleship2, 284:in his consciousness when using the formula - a formula which is older than the Stanzas of Dzyan:Discipleship2, 285:tried to indicate one of the meanings of the formula, but have not given a translation or aDiscipleship2, 305:the resultant conditions are inevitable: [305] Formula I - Lead us from darkness to Light. FormulaDiscipleship2, 305:Formula I - Lead us from darkness to Light. Formula II - Lead us from the unreal to the Real.Discipleship2, 305:II - Lead us from the unreal to the Real. Formula III - Lead us from death to Immortality. ThisDiscipleship2, 305:This brings us to a statement of the next formula and a consideration of its meaning: Formula IV -Discipleship2, 305:next formula and a consideration of its meaning: Formula IV - Lead us from chaos to Beauty. ThisDiscipleship2, 305:Formula IV - Lead us from chaos to Beauty. This formula is presented in the form of a symbol - oneDiscipleship2, 305:distinctly seen through the translucence. This formula differs according to the polarization of theDiscipleship2, 305:the interpreting agent will be different. This formula, if carefully considered and studied for aDiscipleship2, 306:of effects. You can see also from this that this formula is related to the Law of Karma; in fact,Discipleship2, 306:records from which these formulas are taken, Formula IV has the symbol of one of the four Lords ofDiscipleship2, 306:corners of this square or oblong design. This formula is sometimes called that of "the Sun upon theDiscipleship2, 306:say anent this theme at this time or about this formula in this Instruction. All that I am givingDiscipleship2, 320:is death or the disappearance of veils. The formula with which I present you today consists ofDiscipleship2, 321:order create, a most potent magical and mantric formula. It has a tenuous yet definite connectionDiscipleship2, 321:must not say; it is for you to wrestle with the formula and unearth or bring to the surface itsDiscipleship2, 343:VII The Formulas I do not intend to give you a formula in this instruction. The five which you haveDiscipleship2, 345:second grouping of the formulas is as follows: Formula I... Concerns integration into an Ashram.Discipleship2, 345:feeling. Dissipation of glamor through light. Formula II... Deals with alignment. Revelation of theDiscipleship2, 345:Reality revealed by an aspect of the mind. Formula III... Deals with changes in the soul nature.Discipleship2, 345:Time and space. The Eternal Now or immortality. Formula IV... Deals with the Life aspect. ConcernsDiscipleship2, 345:and therefore the mode of the creative process. Formula V... Deals with the first aspect, with theDiscipleship2, 345:the Will. Relates to divine Purpose. Shamballa. Formula VI... Concerns Death. The constructive workDiscipleship2, 345:of zodiacal and other cycles. This sixth Formula is a deduction from the other five. I have been |