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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GARDEN

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Astrology, 633:under Capricorn" which came to Christ in the garden of Gethsemane and fused His individual willAtom, 87:energizing of substance, by the going out of the Garden of Eden (the place where there is no scopeAutobiography, 10:remembrance; a skyline or a riot of color in a garden engrossing us to the exclusion of all else;Autobiography, 24:under the sundial in the middle of the formal garden, outside the library windows. In its way MoorAutobiography, 33:seasons," participating in the usual round of garden parties, teas and dinners and being definitelyAutobiography, 73:anywhere and in my day they blazed in every garden. In the spring the country is a riot of cosmosAutobiography, 73:and asked if I would mind coming out into the garden for a minute. I followed him and, without aAutobiography, 84:long French windows opening out into the rose garden and the roses at that time were in full bloom.Autobiography, 149:and awaken me. They had been sleeping in the garden in tents and bad caught the two hill men butAutobiography, 157:one day in England and was sitting out in the garden at Ospringe Place, Faversham, drying it.Autobiography, 205:so at last Foster built it a ladder from the garden to my bedroom window and cut a hole in theBethlehem, 166:way to the Cross. The agony of loneliness in the Garden of Gethsemane was probably a far harderBethlehem, 183:this serpent Scorpio that Adam succumbed in the garden of Eden. The "face of the ox" is theBethlehem, 207:us. There were times in Christ's life, as in the Garden of Gethsemane, when He fought with HimselfBethlehem, 208:loved Him, with His subsequent agony in the Garden of Gethsemane, is as familiar to us as our ownBethlehem, 208:its true significance. The agony in the Garden of Gethsemane was based upon the fact that He wasBethlehem, 212:the outstanding problem in the agony in the Garden; it was this sense of travail with world forcesDiscipleship1, 362:many lives of achieved knowledge. But a fertile garden and a rank wilderness are both of themDiscipleship1, 483:sky, the riot of color in [483] the flowers in a garden or a shop? Upon the astral plane - the roseDiscipleship1, 506:- a creative art. Visualize to yourself a garden in disorder that you are restoring to order andDiscipleship1, 506:restoring to order and beauty. Rearrange that garden and fill it with flowers, with the song ofDiscipleship1, 506:with what you have visioned to yourself as the garden of your dreams. See two things happen: thereDiscipleship1, 506:things happen: there must be restoration of the garden and its growth in beauty. Let yourDiscipleship1, 506:a rhythmic power over you, then retire into your garden and work there for a short while. In time,Discipleship1, 506:In time, make your retreat into the secret garden an instantaneous reaction when distressed andDiscipleship1, 507:your fight must be fought out in your garden? Will you comprehend me when I tell you that only loveDiscipleship1, 510:soul, will free you. Do you still work in your garden, my brother? Would you be willing to work inDiscipleship1, 510:make another suggestion to you? Build in your garden an ivory tower and from the summit of thatDiscipleship1, 510:clear light of day. There is oft a mist in your garden, but on the top of the tower there isDiscipleship1, 510:the method of ascent. (A description of this garden will be found at the end of this disciple'sDiscipleship1, 513:is sufficient to carry you through... As to your garden, my brother, I would ask you to enter intoDiscipleship1, 513:into it early each Sunday morning. See your garden sleeping, in the darkness of the dawn - no realDiscipleship1, 513:the light which is in you; this will be to the garden of your soul what the sun is to the gardensDiscipleship1, 513:Watch the rays of light pouring out over the garden, awakening it to color and beauty, arousing itDiscipleship1, 514:Ponder on the symbolism [514] hidden in this garden and work steadily for the next few months fromDiscipleship1, 517:in the holy and silent place which we call your garden? My love and blessing rest upon you, myDiscipleship1, 518:in the holy and silent place which we call your garden? My love and blessing rest upon you, myDiscipleship1, 519:exercises indicated and return again to your garden which still can be found - serene and fair -Discipleship1, 522:my brother, I have referred frequently to your garden of beauty. First of all, I had to lead you toDiscipleship1, 522:like to tell you that on the inner planes your garden is of service to my group of disciples and toDiscipleship1, 522:who seek its loveliness come not only for the garden but also come in order to contact you who,Discipleship1, 522:Now there remains for you to make for others a garden of your life upon the physical plane. MuchDiscipleship1, 522:thought habits often draw you back outside your garden of peace, you find your way there again withDiscipleship1, 522:would beg you earnestly to ponder. Stand in your garden but when there comes the urge to ventureDiscipleship1, 525:I am giving you a special exercise. Go into your garden twice a week and meet me there. DiscoverDiscipleship1, 525:Discover first of all the point within the garden which I have magnetized. At that spot within yourDiscipleship1, 525:I have magnetized. At that spot within your garden, talk your problems aloud to me, pausing atDiscipleship1, 527:- Personal Instructions to Disciples - C.D.P. MY GARDEN By C. D. P. In the Himalayan Mountains, IDiscipleship1, 528:in the high, bright air, has been made into a garden with walls - oriental walls - fourteen feetDiscipleship1, 528:minaret. A stream runs the entire length of this garden, from east to west; it comes in and goesDiscipleship1, 528:east to west; it comes in and goes out of the garden through arches in the walls, where there areDiscipleship1, 528:on the side towards the stream. The gate to this garden is in the middle of the north wall - one ofDiscipleship1, 528:of the north wall - one of the long sides - the garden being more long than square. When oneDiscipleship1, 529:of different colors. But the two ends of the garden are the real beauty spots - the eastern end, onDiscipleship1, 529:rose to golden yellow. At the western end of the garden the seraphs' wings are of lilies, from theDiscipleship1, 530:extend into the corners of the two ends of the garden; trees are there, spruce, pine and JapaneseDiscipleship1, 530:those who have the right to be admitted to the garden, to the ill and weary in the town below. (OldDiscipleship1, 530:the vision. I believe this is the picture of my garden! As you can see, it is a magical garden, forDiscipleship1, 530:of my garden! As you can see, it is a magical garden, for all the flowers bloom all the time, andDiscipleship1, 531:herbs. But I think every brother who enters this garden sees his own favorite flowers, - I want toDiscipleship2life of soul force is like sunshine in a garden. Weeds as well as flowers emerge. It was a new ageDiscipleship2, 174:is symbolically referred to in the Bible as the Garden of Eden; the Angel with the Flaming SwordDiscipleship2, 654:upon the other side, and near my heart." A garden full of flowers, of bees and glowing light andDiscipleship2, 654:light and sun. I see a wall which separates the garden from the world of men. Beyond its gates IDiscipleship2, 654:and let the crowd in. This you can do, for the garden now is yours and yet is theirs, though youDiscipleship2, 654:cheer the sad, unwelcome, miserable crowd. The garden stands between the outer world and the innerDiscipleship2, 654:sacred place you call my Ashram. Within the garden take your stand. There rest. Move forward to theDiscipleship2, 655:surging crowd will touch you not nor hurt the garden in its loveliness." Behind these threeDiscipleship2, 720:and broken by the shade cast by the pillars. A garden spreads on either side, redolent with theExternalisation, 606:upon the Cross, but during those spent in the Garden of Gethsemane, when His will - in agony andExternalisation, 606:very depth of time, happened then in that quiet garden; Christ, representing mankind, anchored orFire, 84:lie where prana is received. It is the esoteric Garden of Eden, the land of physical perfection.Fire, 1109:seen in the four rivers which emanated from the Garden of Eden. Out of this garden man is drivenFire, 1109:emanated from the Garden of Eden. Out of this garden man is driven into the world of physicalHercules, 61:the task of fetching the golden apples from the garden of the Hesperides. The apple has longHercules, 61:figured in mythology and in symbology. In the garden of Eden, as we know, the serpent gave theHercules, 61:not evil per se. It is to be noted that in the garden of Eden one single apple was given to theHercules, 61:had to hunt for the golden apples in another garden, and in the garden of the Hesperides the applesHercules, 61:the golden apples in another garden, and in the garden of the Hesperides the apples were the symbolHercules, 61:was told only three facts: that there was a garden containing a tree whereon grew the goldenHercules, 61:beautiful maidens. But in what direction lay the garden, and how to find it, he was not told. ThisHercules, 63:that Atlas, freed from his burden, goes to the garden of the Hesperides, plucks the golden applesHercules, 75:to help the world, Atlas went for him to the garden and handed to him the golden [76] apples,Hercules, 107:to the initiate, to which Christ referred in the Garden of Gethsemane, when he pleaded that the cupInitiation, 44:and daily he stands under the great pine in his garden at the sunset hour with hands uplifted inInitiation, 194:life to blossom like the rose, so that from the garden of the lower life may arise those sounds andMagic, 99:and a return to the ideal conditions of the Garden of Eden. When man functions as a soul, he heals;Magic, 205:of his life, just [205] as the fertilizing of a garden full of weeds will produce a stupendous cropMeditation, 324:square wall will surround the whole, enclosing a garden which will be the care of the pupilsPatanjali, 93:and when misused reveal the serpent in the garden. That on the mental plane psychometry andPsychology1, 64:the Burning Ground The Will that breaks into the Garden The Ravisher of Souls The Finger of God ThePsychology1, 121:reason why the bulk of the wild flowers and garden flowers in the occident, and also those foundPsychology1, 282:truth of the saying that a heavily fertilized garden and a carefully tended and watered plot ofPsychology2, 166:Soul or Group Life The Direction of Ray I "The garden stands revealed. In ordered beauty live itsPsychology2, 166:of God, His breath divine, sweeps through the garden... Low lie the flowers. Bending, the trees arePsychology2, 167:Ruin is seen. Then death... Later, another garden! but the time seems far away. Call for aPsychology2, 167:the rule of beauty. Ruin precedes the real. The garden and the gardener must awake! The workPsychology2, 167:a spade descends, for the thinker tends the garden of his thought, and thus destroys the passagesPsychology2, 601:Buddha, or Shri Krishna, walking with God in the garden of life, the garden of the Lord, thePsychology2, 601:walking with God in the garden of life, the garden of the Lord, the attainment of the mountain top
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