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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GOD
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GOD
(page 21 of 44)

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Fire, 1212:into regions where stand the unveiled sons of God. Man, therefore, acts as the mediator, and in himFire, 1226:which hides an aspect of the sevenfold Love of God as it is revealed through the hierarchy ofFire, 1226:reveals it, Who is the sumtotal of the Love of God. We might at the same time consider the type ofFire, 1271:threefold Word, the sacred OM, the fire of God, He treads the burning-ground, and blazes forth toFire, 1281:grasp; That which the Mother deems her Lord and God, That is the One Who mounts the cosmic stair.Fire, 1281:cosmic fire. That which is known by every Son of God, who masters step by step the Path of Gold;Glamour, 5:it is the high prerogative of a divine Son of God to operate. It negates all that builds barriers,Glamour, 13:of what we call the Universal Mind, the Mind of God, the Instigator of the Plan. It presupposes aGlamour, 48:realm, which are the subjective laws of God. Glamour, 66:fully into the consciousness that He was Himself God, and naught else; that the theory of unityGlamour, 79:differentiation veils the secret of creation. God Himself produced the pairs of opposites - spiritGlamour, 90:The revelation of the glory of God. This is the objective before humanity. Glamour, 90:is the "one who stands before the Gate of God," who dwells in the shadow of the portal ofGlamour, 91:the soul and to the service of the Hierarchy, of God and humanity. The Dweller on the Threshold isGlamour, 100:stage of Arjuna's release." They see the Form of God and the indwelling Reality within that FormGlamour, 115:between the pairs of opposites? How can I see God? or else the Form of God? [116] Many suchGlamour, 115:How can I see God? or else the Form of God? [116] Many such questions arise in the mind of theGlamour, 122:of "the spider at the center." The glamor of "God in the machine." The glamor of devious andGlamour, 130:major groups of ideas which are the IDEA of God for any specific point in time, expressed in sevenGlamour, 130:of humanity. Each of these seven formulations of God's Idea has its specific contribution to make;Glamour, 131:studied in their relation to the [131] Mind of God Himself and to the planetary kingdoms. TheseGlamour, 132:seeking to express their interpretation of God's idea, and limited, cramped visionaries. SuchGlamour, 135:progressive understanding of the ways of God in the world and on behalf of humanity are [136]Glamour, 136:the transcendence and the immanence of God is sequentially grasped and man can enter into that pureGlamour, 136:man arrives at the experience of the kingdom of God, and discovers the nature, the type of livesGlamour, 136:and the characteristics of the Sons of God as They come into manifestation. Through the intuition,Glamour, 136:the spiritual life, which are the laws governing God Himself, conditioning Shamballa, and guidingGlamour, 137:and [137] values and there ascertain the will of God and a wide vision of the Plan. Such greatGlamour, 138:disastrous authoritarian position. The love of God, and the true spiritual incentive whichGlamour, 138:the true spiritual incentive which recognizes God immanent in all nature and peculiarly expressingGlamour, 159:spiritual values and the kingdom of Light and of God. The Angel has "come to Earth" in expectationGlamour, 162:brings in the concept of the PRESENCE, or of God Immanent and is the result of the needed revoltGlamour, 162:of the needed revolt against the belief in God Transcendent. This spiritual revolution was entirelyGlamour, 162:process and need cause no basic concern, for God Transcendent eternally exists but can only be seenGlamour, 162:be seen and known and correctly approached by God Immanent - immanent in individual man, in groupsGlamour, 167:in Himself the power of the attractive will of God. He undertook to dispel illusion by drawing toGlamour, 167:The combined work of these two great Sons of God, concentrated through the world disciples andGlamour, 169:between the Center where the Will of God holds sway, the Center where the Love of God rules, andGlamour, 169:of God holds sway, the Center where the Love of God rules, and the Center where there isGlamour, 170:to be found in every nation. When the Will of God, expressed in Shamballa and focused in theGlamour, 170:Shamballa and focused in the Buddha, the Love of God, expressed in the Hierarchy and focusedGlamour, 171:the great Idea to which we give the name of God, the Macrocosm. We shall in this section deal withGlamour, 172:which enables man to "live a life, inspired by God." Inspiration is the applied power ofGlamour, 176:force behind all revelation and is in reality God Immanent, striving ever for recognition andGlamour, 176:and Itself impelled thereto by the fact of God Transcendent. The influence of the Angel, who is theGlamour, 183:into the place "where fire dwelleth," and where God, the Presence, functions as a consuming fireGlamour, 185:and lose his soul. Every human being is a Son of God. There is a way of liberation and it is theGlamour, 187:discussions, but they do believe that God is love - just simply that - that there is a way whichGlamour, 187:their own material desires they are pleasing God. I am, I know, widely generalizing, brother ofGlamour, 187:energy to force, form to life, and man to God and held the secret of transformation, transmutationGlamour, 189:Teachers. Who shall say that the statement that God is Love is of more value than the statementGlamour, 206:the soul within the personality, the nature of God and the unity of the Whole. The restlessness ofGlamour, 226:nature upon the Path of Return to God. It is desirable and aids an easier and more concentratedGlamour, 228:the process of Creation, of the relation between God and man, of the Path of Return and also ofGlamour, 233:of the individual and group will to the will of God. This is called the Act of Will and is carriedGlamour, 243:human glamor concerning the "inscrutable will of God" and to the affirmation that God is far awayGlamour, 243:will of God" and to the affirmation that God is far away and not immanent in every creature and inGlamour, 244:Mind and the Purpose which motivates the Will of God. It is this divine indifference which isGlamour, 244:that in attempting to describe "Pure Being" or God, and in the effort to arrive at someGlamour, 244:the formula of negation has been evolved. God is not this; God is not that; God is no-thing; God isGlamour, 244:of negation has been evolved. God is not this; God is not that; God is no-thing; God is neitherGlamour, 244:been evolved. God is not this; God is not that; God is no-thing; God is neither time nor space; GodGlamour, 244:is not this; God is not that; God is no-thing; God is neither time nor space; God is not feeling orGlamour, 244:God is no-thing; God is neither time nor space; God is not feeling or thought; God is not form orGlamour, 244:time nor space; God is not feeling or thought; God is not form or substance. God simply IS. God ISGlamour, 244:or thought; God is not form or substance. God simply IS. God IS - apart from all expression andGlamour, 244:God is not form or substance. God simply IS. God IS - apart from all expression and manifestationGlamour, 244:Pervader of life, or the Indweller in all forms. God is the ONE WHO can withdraw and, inGlamour, 244:is not identified with appearance, the will of God, the Destroyer aspect of Deity, is beneficentlyGlamour, 251:organization and purpose of a functioning son of God can be manifested on Earth. Next comes what weGlamour, 252:which has been described as a "life aflame with God"; it is a life of spiritual application andGlamour, 260:spheres. Then, as the Bible says, 'the Sons of God, the planetary Logoi, will sing together. This,Glamour, 262:the "clear cold light" and into the kingdom of God. Healing, 10:there may exist for the Gods Themselves and for God (as the Life of the solar system), certainHealing, 10:and move and have our being" within the body of God (as St. Paul expresses it) we, as integralHealing, 11:can enter more intelligently into the mind of God than can the lesser mind of the animal, so thereHealing, 11:The whole intent, as it lies hid in the mind of God, may be very different to what man may conceiveHealing, 11:comprehension, and that only as the kingdom of God is revealed on earth shall we enter into someHealing, 13:mind, you can say with a measure of accuracy: God, [14] the planetary Deity, is guilty of wrongHealing, 14:the life within the form is one of our greatest God-given capacities and will persist. But in theHealing, 15:of causes, deep seated and hidden in the mind of God. The causes that we may trace in relation toHealing, 15:rightly or wrongly, who shall say? - the life of God in form, and they must ever remainHealing, 28:in the understanding of the outer garment of God, the world of phenomenal nature. The ameliorativeHealing, 30:Dominating Good which lies behind all that God made. This law must be brought into activity by theHealing, 84:which is the birthright of all the sons of God. But, during the period wherein this state of beingHealing, 89:those fundamental laws which govern the Mind of God. One interesting instance of this failure isHealing, 117:to become what he essentially is - a Son of God, one with all Sons of God. Having accomplishedHealing, 117:is - a Son of God, one with all Sons of God. Having accomplished that, he finds himself one withHealing, 133:Dominating Good" which lies behind all that God made. This law must be brought into activity by theHealing, 136:of Disease Law V There is naught but energy, for God is life. Two energies meet in man, but otherHealing, 140:forces, the seven Spirits before the Throne of God. Around this at present unrecognized truth theHealing, 144:"Gate of Cancer." Initiation into the kingdom of God is entered through the "Gate of Capricorn."Healing, 155:essentially dualistic nature of the manifested God, so the throat center symbolizes the tripleHealing, 157:relationship. As the Bible says: "the love of God is shed abroad" in the human heart, and itsHealing, 168:in reality latent but not expressive) and "let God do it." It is so much easier to recognize loveHealing, 182:aspect. It is the center where the "serpent of God" undergoes two transformations: The serpent ofHealing, 187:they symbolize the Cross upon which a Son of God is crucified. The three channels up the spine areHealing, 192:the concept that all is to the eternal glory of God. Unquestionably, disease and physicalHealing, 211:of the spiritual life of an incarnated Son of God, a Christ. It is on this point of understandingHealing, 212:the heavenly Son of Man Who is the Son of God to lead the heavenly life when far from the heavenly
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