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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GOD
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GOD
(page 28 of 44)

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Magic, 386:Heavens and Earth! I vision God; I see the forms God took. I hate them both. Naught do they mean toMagic, 386:I hang betwixt the two, desiring neither. "God from high Heaven speaks. There is a change. I hearMagic, 386:of the sounds of earth shuts out the voice of God. I turn me on my forward path, and vision onceMagic, 386:lose the vision of eternal things. The voice of God dies out. "Torn again am I, but only for aMagic, 386:heaven and settles back again upon the tree. Yet God, in His high place, outlasts the little bird.Magic, 386:outlasts the little bird. Thus do I know that God will victor be and later hold my mind and me inMagic, 386:for they are as myself; with them I am at-one. "God's voice rings clear, and in its tones andMagic, 386:and as I sweep upon my onward way - the way of God - I see all lesser energies die out. I am theMagic, 386:all lesser energies die out. I am the One; I, God. I am the form in which all forms are merged. IMagic, 386:apprehension of the will and purpose of God, then the three aspects of mind are unified. These weMagic, 388:of the Great Work, and another Son of God has entered into the Father's home. That he may go outMagic, 390:I am choosing my words with care. "Our God is a consuming Fire" refers primarily to Agni, theMagic, 392:to other identities, and this is equally true of God or man. It is a sense of identity, however,Magic, 392:eventually relegated to a subordinate position. God, for instance, can always and eternally beMagic, 400:of truth that they see the hand of God in all happenings, His imprint upon all forms and His noteMagic, 407:those who vision a unified world wherein love of God means love of one's neighbor, and where theMagic, 410:divine Life, dealing with the outer garment of God, searching from without towards the within, andMagic, 414:motivating impulse of each and all is love of God as it works out in love for one's fellow man.Magic, 420:to serve the race. Again, a divine son of God can surely function as freely and as effectively whenMagic, 421:occidentals and orientals are all the sons of God. Magic, 436:of the soul force that the incarnated son of God is seeking to wield through the medium of aMagic, 440:In the words of the Old Commentary: "The sons of God shot forth like arrows from the bow. The formsMagic, 440:bow. The forms received the impulse and lo! a God was born. The tiny babe knew not the greatMagic, 440:am I. Virgo - I am the Mother and the Child, I God, I matter am. Libra - I choose the Way thatMagic, 448:methods whereby all that has been thought (by God or man) comes into existence. The embodied ideaMagic, 451:of that which is the sum total that we call God. This is a truism and an occult platitude, but whenMagic, 451:to a revelation which makes the present "Unknown God" a recognized Reality. Let me illustrate: ManMagic, 451:so makes of him a living being, so the life of God - as the Christian calls it - performs the sameMagic, 456:upon the earth some of the thoughts of God. He seeks to work so that he can further theMagic, 458:to this sphere of activity whereon the Mind of God expresses itself, free from the limitations ofMagic, 460:energy which embodies the purpose, the will of God, the Plan, as we regard it. In the words "theMagic, 460:for the Universal Mind, and when the sons of God in human form are perfected, the problems of theMagic, 460:in a large measure. The fully conscious sons of God, aware of themselves whilst in the human formMagic, 463:or microcosmic, whether we are dealing with God as the creator of the solar system, with the soulMagic, 463:work out the true significance of the Rule, for God works under the law of His Being, and this LawMagic, 463:- all, in their day, the "forms indwelt by God". For us there can be no such [464] thing as pureMagic, 468:the dance of life, the many patterned forms God takes. The soul enters "the playground of the Lord"Magic, 468:loses its allure. The playground of the sons of God no longer holds appeal. The voice which hasMagic, 469:sounds and voices. The voice of the many sons of God, left playing on the playground of the Lord,Magic, 471:is now attempting to deal; and with the Will of God the most advanced thinkers and philosophers areMagic, 471:of the plan, which constitutes the will of God as far as human beings can grasp it. But with theMagic, 473:of all and for the furtherance of the Plan of God. Use it not therefore for thy selfish ends.Magic, 474:life with the large purpose of the will of God. The word of hate, the cruel speech which ruinsMagic, 477:which at this time shut out the clear light of God. The subject is too large for me to elaborate inMagic, 494:in the life cycle of an incarnating Son of God is looked upon as something to be avoided andMagic, 494:at will, or in any direction within the form of God, we shall no longer know death. Magic, 512:thought and which I will elucidate somewhat. God breathes and His pulsating life emanates from theMagic, 513:purpose can only be perceived when each son of God enters consciously into his divine heritage. TheMagic, 523:he aids in the materializing of the plans of God. The training of the aspirant, the indicating toMagic, 525:as we inadequately term it. This emanates from God the Father and reaches humanity from the levelMagic, 525:practically non-existent. I use the words "God the Father" in the sense of the One Self-ExistentMagic, 527:Mind, can impress humanity with the purposes of God and produce consequent effects in the world ofMagic, 531:Logos, sometimes the Ancient of Days, sometimes God, and sometimes the One Life. Those lives whoMagic, 531:human souls, solar Angels, the divine sons of God who in full self-consciousness work out certainMagic, 532:two groups in the following terms: "The Sons of God, who know and see and hear (and knowing, knowMagic, 532:are seen as such, and from them every son of God revolts. He knows that in himself, as once he wasMagic, 532:which build the forms indwelt by all the Sons of God, they know not pain or loss or poverty. TheMagic, 535:of the radiant glory, to wisdom, power, God consciousness. These words however mean but little orMagic, 536:steadily expanding until one by one the Sons of God are breaking through their limitations into theMagic, 537:investigating the many aspects of the Form of God, and of the forms that constitute the Form. Magic, 550:the four levels of the etheric body of both God and man, viewing them from what we call the energyMagic, 550:fourth kingdom in nature from the standpoint of God, and the first from the standpoint of time andMagic, 553:Later these other forms will also be applied to God and to man, in the exoteric sense. But thisMagic, 555:terms, but it might be said that the problem of God Himself consists in this, that He must manifestMagic, 561:detachment, knowing that the Law works and that God's purposes must come to an ultimate conclusionMagic, 585:who have "trodden the winepress of the wrath of God alone" or who (in other words) have worked outMagic, 597:the incarnation of a fully revealed son of God, with all the powers and knowledge which divinityMagic, 603:characteristic of all truly functioning sons of God. I mean, therefore, an interiorly held attitudeMagic, 605:with the needs of the slowly emerging sons of God. The second thread leads us to an understandingMagic, 605:adept and the most exalted of the sons of God. Until the illumined mind and the power ofMagic, 605:concepts which are to be found in the mind of God Himself. Until the highest point of the Mount ofMagic, 608:state of expanded consciousness, the Mind of God; they embody the intelligent principle, immutableMagic, 608:them flows the energy which we call the Will of God, for lack of better understanding. They knowMagic, 609:enable a man to function, not only as a Son of God in physical incarnation but as one who alsoMagic, 610:which will more adequately embody the life of God in the Aquarian Age which is now upon us. It isMagic, 614:and synchronously acknowledged sense of "I am God" and "I am form" which has plunged mankind intoMagic, 614:the secret password into the kingdom of God and brings about his release. It is this maya itselfMagic, 630:a man to walk at liberty in the kingdom of God. But what of the two fears with which the aspirantMeditation, 4:of the threefold masterpiece of the Logos or God, the Master-Musician. [5] Meditation, 62:let him deliberately realize that he is a Son of God, returning to the Father; that he is GodMeditation, 62:Son of God, returning to the Father; that he is God Himself, seeking to find the God-consciousnessMeditation, 62:that he is God Himself, seeking to find the God-consciousness which is His; that he is a creator,Meditation, 91:and sympathize with the least desirable of God's creatures, can the work go forward as desired.Meditation, 98:coordination in expression, that will enable the God within to manifest for the aiding of theMeditation, 133:himself that the darkness hides naught from the God within, and that the stable center ofMeditation, 133:time reach to and hurt the inner consciousness. God is within, no matter what transpires without.Meditation, 142:Consciousness, Whom he theoretically calls God, or Nature. Between this purely selfish point ofMeditation, 142:belittling adjective) and the nebulous theory of God immanent there are to be found numerousMeditation, 147:deals with the form. The mystic deals with the God within; the occultist with God in outerMeditation, 147:deals with the God within; the occultist with God in outer manifestation. The mystic works from theMeditation, 147:by aspiration and intensest devotion to the God within or to the Master Whom he recognizes; theMeditation, 148:with all the rays. By finding the kingdom of God within himself and by the study of the laws of hisMeditation, 148:a part. The occultist recognizes the kingdom of God in nature or the system and regards himself asMeditation, 149:occult path yet he will still have to find the God within his own being before he can safelyMeditation, 149:the form altogether. He concentrates upon the God within, brooding on that inner center ofMeditation, 149:sheaths. He works along the path of fire. "Our God is a consuming fire" [150] is to him a literalMeditation, 152:study of the macrocosm, "the kingdom of God without," he has to reach a point where he locates thatMeditation, 161:consciousness. The downflow of life from the God within results in sound vehicles, so that it isMeditation, 184:is the sum of all His characteristics. "Our God is a consuming Fire." All these differentiations ofMeditation, 186:is effected by fire. Mantrams that evoke the God within, and work specifically on the Ego. From
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