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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GOD
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GOD
(page 29 of 44)

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Meditation, 210:the esoteric sounding of the occult words "Our God is a consuming Fire." These words apply to theMeditation, 220:and will open the portal to the "Kingdom of God within." Red is for all apparent purposes one ofMeditation, 239:upon the material provided for his using. The God within expresses all his latent virtues throughMeditation, 257:bringing of those forms under the rule of the God within, can we find the God in all, for it isMeditation, 257:the rule of the God within, can we find the God in all, for it is only the [258] sheaths in whichMeditation, 258:the plane of being that hide from us our inner God, and that shut us off from Those in Whom the GodMeditation, 258:God, and that shut us off from Those in Whom the God transcends all outer forms. The greatMeditation, 299:of the bodies of men, through the power of the God within. This plan has been drawn up in view ofMeditation, 312:the preparatory grades deal with the kingdom of God within, whilst the advanced school expands thatMeditation, 312:training into one which includes the kingdom of God without. Therefore the first will be situatedMeditation, 344:the order of their importance: A realization of God's plan of evolution, a sensing of the world'sMeditation, 344:costs. When you have this intellectual grip of God's plan, coupled with the strong desire to serveMeditation, 346:stability, and a sense of secure dependence on God's law. A joyous confidence characterizes hisMeditation, 348:the work to be done by him in cooperation with God's plan. Then, having done his part, he passes onMeditation, 349:of the solar system. The Bible says: "Our God is a consuming fire." It is also the symbol of theMeditation, 352:Meditation - Glossary D-K Deva (or Angel) A god. In Sanskrit a resplendent deity. A Deva is aMeditation, 355:Macrocosm The great universe, literally; or God manifesting, through His body, the solar system.Meditation, 357:particular globe is, in reality, the personal God of the planet. Prakriti Derives its name from itsPatanjalimen have demonstrated that they are also Sons of God, the cosmic Son of God will likewise shinePatanjalithey are also Sons of God, the cosmic Son of God will likewise shine forth with increased intensityPatanjaliwaiting for the manifestation of the sons of God." (Rom. VIII.) Raja Yoga, or the science of Union,Patanjali, 11:consciousness, Awakes to recognition of the God within. In these three verses, the method and thePatanjali, 12:which hinder the light of the inner God from shining forth, and which are occultly spoken of asPatanjali, 17:mysteries of the soul realm - or the "Kingdom of God." All group concerns and the nature of groupPatanjali, 19:kingdoms of nature are found, or the solar atom, God in manifestation through the medium of a solarPatanjali, 30:which is constructed of men's ideas about God, heaven or hell. The sublimation of all this and itsPatanjali, 32:produced when macrocosmic energy, the life of God which persists independently of form-taking,Patanjali, 44:are dominated and atma [44] (or the will of God, the Father aspect) stands revealed through thePatanjali, 46:is the macrocosmic aspect. Ishvara is the son of God, the cosmic Christ, resplendent in the heartPatanjali, 47:or soul may be contacted or known. Ishvara is God in the heart of every child of God; He is to bePatanjali, 47:Ishvara is God in the heart of every child of God; He is to be found in the cave of the heart; HePatanjali, 48:the nature of the solar angel, the son of God, the ego or the higher self. He is stated to bePatanjali, 48:will. He is master in the three worlds, a son of God dominating and controlling the lowerPatanjali, 49:expands into infinity. In the macrocosmic sense God is the Master of all and He is the sum total ofPatanjali, 49:can be seen at differing stages of unfoldment. God consciousness [50] is theirs, and they pass fromPatanjali, 50:in each cycle of endeavor the evolving son of God comes into his birthright and takes the positionPatanjali, 51:in mind that they have reference to the son of God, the second person of the Trinity as HePatanjali, 51:meaning has reference also to the divine son of God, the second aspect monadic, as He manifestsPatanjali, 51:second aspect Whose nature is love. The Son of God The revealer of the Father. The cosmic ChristPatanjali, 51:The revealer of the Father. The cosmic Christ God in incarnation. Vishnu Second person of the HinduPatanjali, 51:AUM The Word of Revelation. The Word God in the Flesh. The Gurudeva The Master of all. The light ofPatanjali, 51:The Ego The Self-realizing Identity. The Word God in incarnation. AUM The Word of revelation. ThePatanjali, 55:soul. It is the Word of the incarnated sons of God. In such a short commentary as this, it is notPatanjali, 56:any of the known triplicities. The Master, the God within, is indeed the Word, the AUM, and of thisPatanjali, 56:beginning was the Word, and the Word was with God (thus duality) and the Word was God." Through itsPatanjali, 56:was with God (thus duality) and the Word was God." Through its use man arrives at a realization of:Patanjali, 73:qualities where the truth regarding reality or God can be known. All forms exist in order toPatanjali, 73:to express truth. By the steady application of God's will in the Whole is truth revealed throughPatanjali, 77:existing between all forms wherein the life of God is found. He becomes a brother as well as anPatanjali, 87:pass into that realm wherein the "dreams of God" Himself are known, and in which knowledge of thePatanjali, 87:for there is no major initiation for any son of God who has not achieved a measure of psychicPatanjali, 89:the idea of this sutra: "Within the speck God can be seen. Within the man God can reign. WithinPatanjali, 89:the speck God can be seen. Within the man God can reign. Within Brahma both are found; yet all isPatanjali, 89:both are found; yet all is one. The atom is as God, God as the atom." It is an occult truism thatPatanjali, 89:are found; yet all is one. The atom is as God, God as the atom." It is an occult truism that as aPatanjali, 89:law of analogy he arrives at the knowledge of God. This knowledge covers five great aspects: Forms,Patanjali, 90:embrace the consciousness of the minutest of all God's manifestations as it is to embrace thePatanjali, 94:in another direction and know himself one with God and with all superhuman existences. Patanjali, 97:the inner workings of the kingdom of God, he reflects back into the quiescent mental body or mindPatanjali, 98:that we can meditate upon the external form of God in Nature both with and without judicial actionPatanjali, 98:can meditate on the subtle subjective nature of God as manifested under the great Law ofPatanjali, 99:to which the Christian [99] refers when he says "God is Love." The nature of God, the great "love"Patanjali, 99:refers when he says "God is Love." The nature of God, the great "love" or attractive force, isPatanjali, 101:and mind will then be transcended and only God Himself be seen; the lower vibrations will no longerPatanjali, 105:law and the exact fulfiling of the purpose of God. This is realized by the yogi who has succeededPatanjali, 106:and world of the spirit. "No man hath seen God at any time, the only begotten Son, who is in thePatanjali, 106:him." Until a man knows himself as a Son of God, until the Christ in each man is manifesting andPatanjali, 106:knowledge dealt with here (knowledge of God and of spirit, independent of matter or form) isPatanjali, 107:know, past all controversy and argument, that God is, and that he himself is God. Then he knows thePatanjali, 107:argument, that God is, and that he himself is God. Then he knows the truth, and that truth makesPatanjali, 107:great recognition that there is nothing except God; that His life is one and is to be foundPatanjali, 107:and can there merge himself with the life of God as it is found in the ultimate primordial atom, orPatanjali, 120:he is nothing but the vehicle for the soul, or God within. It includes the other yogas and profitsPatanjali, 121:and desire, to the one longing to know the God of love and the love of God. It was the "kingly" orPatanjali, 121:longing to know the God of love and the love of God. It was the "kingly" or crowning science of thePatanjali, 123:flowering of the soul) will manifest as Sons of God with all the powers of the God unfolded andPatanjali, 123:as Sons of God with all the powers of the God unfolded and consciously used on the physical planePatanjali, 123:body, the whole heart poured out in love to God - God in his own heart, God in the heart of hisPatanjali, 123:the whole heart poured out in love to God - God in his own heart, God in the heart of his brother,Patanjali, 123:out in love to God - God in his own heart, God in the heart of his brother, and God as seen inPatanjali, 123:own heart, God in the heart of his brother, and God as seen in every form. Fiery aspiration is thePatanjali, 124:to translate the word as "Ishvara," the one God in the heart of man, the divine Jiva or "point ofPatanjali, 124:of the lower man to the will of the inner God is taught and all the methods and rules of yoga arePatanjali, 125:wherein forms are found whether created by God, man or deva. One object of a disciple's training isPatanjali, 125:his brother's form veils; he can search for God behind the body of any and every man. Thus thePatanjali, 125:and aspirations of my soul trend, towards God, or to things material? Am I bringing my entire lowerPatanjali, 125:of Ishvara or the true spiritual man? Do I see God back of every form and circumstance in my dailyPatanjali, 127:sons of men from realizing that they are sons of God. It is these concepts which lead men toPatanjali, 131:himself a septenate and from this Hall emerges God." Patanjali, 135:no longer outgoing but he finds the kingdom of God within. All desire then leaves him. He makesPatanjali, 146:Son to his body of manifestation. If the Son of God (cosmic or human) is [147] limited, andPatanjali, 157:facts relating to every incarnated son of God. Similary [158] in their cosmic connotation, they arePatanjali, 159:and have our being," the untouchable or unknown God. This is the great form of existence in whichPatanjali, 159:are part; this is the whole manifestation of God through the medium of the cosmic Christ of whichPatanjali, 159:of the cosmic Christ of which each little Son of God is a [160] part. Of this untouchable andPatanjali, 163:realm of spiritual knowledge, and the kingdom of God in the truest sense. Through this, the seerPatanjali, 163:Through this, the seer arrives at a knowledge of God as He is and comes to an understanding of thePatanjali, 164:the thinker creates his own world, whether he be God or man. When a man through the science of yogaPatanjali, 166:when needed for the extension of the kingdom of God. The object of this science of yoga is toPatanjali, 175:his fellowmen as to their nature and reactions, God, or the first cause as witnessed by the
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