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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GOD

(page 36 of 44)


Psychology2, 173:present. In Law Three, the sacrificing God and the God of the dualities come under certainPsychology2, 173:In Law Three, the sacrificing God and the God of the dualities come under certain influences whichPsychology2, 175:is ready for conscious life in the kingdom of God. The disciple in training for these higherPsychology2, 179:group, but it certainly is not to the glory of God. Today the new groups are slowly and graduallyPsychology2, 182:which is part of the practice of the Presence of God, through the subordination of the personalityPsychology2, 184:the unit soul, functioning in a human body, and God. It determines also, in so far as it isPsychology2, 184:is an integral part of the substantial form of God Himself - not the dense physical form, but whatPsychology2, 184:as the form-making substance. We use the word "God" to signify the one expression of the One LifePsychology2, 191:is a noble thing to be channels of the Will of God. 6. Some groups will be, in a pronounced sense,Psychology2, 191:forms, the fabricators of the outer garment of God, and human spirits. The possibility is,Psychology2, 200:Life 7. The Law of the Lower Four "Four sons of God went forth. But only one returned. Four SaviorsPsychology2, 202:of spiritual energy, issuing forth from God at the beginning of an era of creative activity. TheyPsychology2, 207:initiate into the mysteries of the kingdom of God. These are souls who are not only conscious ofPsychology2, 210:As far as the development of these two sons of God was concerned, so rapid was the development ofPsychology2, 214:be the field for the culture of the kingdom of God on earth. The coming of this kingdom will be asPsychology2, 217:of humanity, an outpost of the Consciousness of God in the solar system. This is a correspondence,Psychology2, 218:humanity is only a part. Those great Sons of God, Who have passed beyond the point of developmentPsychology2, 220:the major rules of the evolving life of God in the human family, are seven in number. These - if wePsychology2, 221:impulsion of the sensed and innate purpose of God. However (and this is a point oft forgotten) thisPsychology2, 221:a still larger plan - that of the solar Deity. God, the solar Logos, is likewise conditioned by aPsychology2, 223:is the result of the active work of the sons of God, the sons of mind, and is the part which theyPsychology2, 225:emerging in all its beauty, and the structure of God's thought for the universe appearing today inPsychology2, 227:far as man can understand them - of the Will of God. The rules or living factors which we are nowPsychology2, 227:are the expression of the Quality or Nature of God. They will ultimately lead to the fullPsychology2, 227:the divine quality and lead to the revelation of God's Nature, which is love. The Laws of Nature,Psychology2, 229:(and it does so limit) the purposes of Deity. God Himself hews to a pattern, set for Him in a stillPsychology2, 229:tendencies of Deity. We have spoken here of God in terms of Person, and we have used therefore thePsychology2, 229:with a stupendous Personality which we call God, and do we therefore belong to that school ofPsychology2, 229:The Buddhist teaching recognizes no God or Person. Is it, therefore, wrong from our point of viewPsychology2, 229:can begin - aye, dimly - to appear. There is a God Transcendent Who "having pervaded the wholePsychology2, 229:Himself" can still say: "I remain." There is a God Immanent Whose life is the source of the [230]Psychology2, 230:of Person, of Individuality. Hence we speak of God as a Person, of His will, His nature and HisPsychology2, 230:When that interplay is persisting, either in God or in man, we use (for how else can we speak withPsychology2, 231:have no meaning. Yet the undying one, whether God or man, persists. Thus in human thought,Psychology2, 231:formulated for us by the Christ, the concept of God immanent is preserved, - God in us and in allPsychology2, 231:the concept of God immanent is preserved, - God in us and in all forms. In the synthesis of thePsychology2, 231:the first of the great psychological aspects of God is the tendency to synthesis. This tendencyPsychology2, 231:and is life itself. The motivating urge of God, His outstanding desire, is towards union andPsychology2, 232:all that is possible, nor the consummation of God's thought. The sweep of this instinct toPsychology2, 233:higher civilization which we call the kingdom of God, wherein the relationship between men will bePsychology2, 234:for man seeks ever a closer union with God and naught can arrest his at-one-ment (in consciousness)Psychology2, 234:and, therefore, part of the subconscious life of God Himself, it will be obvious that, given thePsychology2, 234:that, given the original premise that there is a God, transcendent and immanent, we have,Psychology2, 234:therefore, no cause for real fear or foreboding. God's instincts are stronger and more vital andPsychology2, 234:higher divine qualities. The attractive power of God's instinctual nature, with its capacity toPsychology2, 234:nature, and makes his eventual at-one-ment with God, in life and purpose, an inevitable,Psychology2, 235:of these compelling psychical attributes of God should enable a man to throw the weight of hisPsychology2, 235:the forms found in the present manifestation of God. They carry with them the seeds of psychicalPsychology2, 237:comprehend, for we refer not to man's vision of God but to God's own vision of His purpose. DownPsychology2, 237:for we refer not to man's vision of God but to God's own vision of His purpose. Down the ages, menPsychology2, 237:it? Men are no longer satisfied to call it God, and they are right, for it is, in the lastPsychology2, 237:for it is, in the last analysis, that to which God bends every effort. Yet the quality and thePsychology2, 237:quality and the nature of the vision which is God's own vision, dream and thought, have held HisPsychology2, 237:motivated His creative processes. Great Sons of God have come and gone and challenged us to followPsychology2, 237:mind in search of knowledge, of reality, of God. Some have ended up in a maze of astral phenomena,Psychology2, 238:complete the circle, for who shall say that God is here or there, or from what point His vision canPsychology2, 238:define the vision, and have endeavored to reduce God's hidden goal and intent to forms and ritualsPsychology2, 238:the symbols of the teachings of those Sons of God Who have seen the reality is lost to sight inPsychology2, 238:into the world of reality, can he begin to sense God's true objective and purpose, to catch a briefPsychology2, 238:and purpose, to catch a brief glimpse of God's Own pattern and the Plan to which he so willinglyPsychology2, 239:not a flash of his own divinity, or a sensing of God as Creator. It is a flash of the divinityPsychology2, 239:and more definitely into the heart and mind of God. Instinct - Intellect - Intuition -Psychology2, 239:there is perhaps made clearer to us the fact of God's own vision. More is not possible until eachPsychology2, 240:of continuance constitutes the capacity of God to persist and "to remain." It is an attribute ofPsychology2, 240:and can only come into play when the kingdom of God, or of souls, begins to materialize on earth.Psychology2, 240:of Deity and upon the consequent continuity of God's plan and purpose which results when thePsychology2, 240:levels and as conscious units in the kingdom of God) they can begin to vision the objective of GodPsychology2, 240:God) they can begin to vision the objective of God Himself. This second division of Their effort isPsychology2, 241:to respond eventually and in group formation to God's plan, based on God's vision. All these basic,Psychology2, 241:and in group formation to God's plan, based on God's vision. All these basic, developing, divinePsychology2, 241:developing, divine instincts and expressions of God's consciousness and awareness find theirPsychology2, 241:of my purpose to indicate my understanding of God's Plan. This is limited naturally by my capacity.Psychology2, 241:occasionally and faintly does the outline of God's stupendous objective dawn on my mind. This PlanPsychology2, 241:Hierarchy meets in silent conclave, a part of God's vision, and His [242] formulation of thatPsychology2, 243:as far as we can, and to work in unison with God's plan as far as it has been revealed to us byPsychology2, 244:tendency to make plans in tune with the Plan of God, as expressed through the planetary Hierarchy.Psychology2, 245:understanding. The relationship to the Plan of God as it is working out at the present time. ThesePsychology2, 245:and determine the pulsation of the life of God as it steadily beats upon the lower rhythms and willPsychology2, 247:greater sense of truth and at the revelation of God's meaning and purpose in all that He hasPsychology2, 251:right unfolding of divine purpose. The Plan of God comes into being through the right use ofPsychology2, 251:of all, what is the meaning which the will of God is seeking to express in any particular worldPsychology2, 252:of the fifth kingdom in nature, the Kingdom of God, upon the phenomenal plane. This appearingPsychology2, 252:and quality will be intensified. The kingdom of God materializes in and through humanity. But inPsychology2, 253:takes place. It is not a part of the plan of God for a constant cyclic appearance of new andPsychology2, 253:This will no longer occur. The consciousness of God working in and upon substance in the mineralPsychology2, 254:being to rise from death in matter to life in God, and to penetrate into the world of the Real fromPsychology2, 267:focus upon the mental plane of the life of God Himself. Essence, consciousness and appearance arePsychology2, 267:when fully developed, is the "appearance of God on earth." Life, quality, and form is another wayPsychology2, 271:into those of the Mysteries of the Kingdom of God, the energy of the soul, and the revelation ofPsychology2, 271:eventually be seen to be that of the light of God's countenance, which reveals that which isPsychology2, 271:and which thus transforms life by the light that God's nature pours forth. It would be of use to usPsychology2, 272:World Servers - The Hierarchy - The Kingdom of God. A comparative study of these stages and phasesPsychology2, 276:sad, sweet acceptance, so-called, of the will of God, but it is a positive, dynamic assumption of aPsychology2, 277:point which can perhaps be made clear. God, or whatever word anyone may employ to express thePsychology2, 278:light have been established by these two Sons of God, and the descent of the divine life intoPsychology2, 279:steps or approaches on the part of the life of God in the subhuman kingdoms prior to the ApproachPsychology2, 279:So humanity enters into the outer Court of God's love, passes into the Holy Place and is raised inPsychology2, 280:express the light, the love and the knowledge of God. These three Temples of the Mysteries (ofPsychology2, 281:of Love, of sentient response to the love of God, and of the development of that response throughPsychology2, 281:This calls for the cooperation of a Son of God who will embody two divine principles. Later will
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