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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GOOD

(page 14 of 21)


Intellect, 27:of education, fitted to bring the greatest good to the greatest number, the individual must beIntellect, 37:The experience of [37] things, to be sure, is good as far as it goes. It enables us to move aboutIntellect, 67:said: "No prayer is needed, except to ask for a good state of mind, for health (wholeness) ofIntellect, 70:that such things as cruelty, for example, are good, but it denies that they are real: they belongIntellect, 73:that in me (that is, in my flesh,) dwelleth no good thing; for to will is present with me; but howIntellect, 73:with me; but how to perform that which is good I find not... For I delight in the law of God afterIntellect, 143:mental images. It is for this that the need of a good mental apparatus will become apparent. AIntellect, 149:however, on investigation, that there is a good deal of meaning in this special terminology andIntellect, 152:himself behind the outer form and finds the good and the wonderful. - Hall, W. Winslow, M.D.,Intellect, 166:nor fears, Nor foolish throb of ill, nor wine of good. [167] I feel no shadow of the winds thatIntellect, 167:It is a state of rapture, and can be either good or bad. Intellect, 193:soul and therewith the soul grasps the divine good. Free will is the power of relishing the divineIntellect, 193:Free will is the power of relishing the divine good which intellect makes known to it. The spark ofIntellect, 193:is the sumtotal, as it were, of all the divine good and divine gifts in the innermost essence ofIntellect, 203:can approach the study of meditation with good courage. He can begin to organize his life so thatIntellect, 204:the creature of desire - high or low - good or bad - as the case may be. Many are now coordinatingIntellect, 237:outline in the previous chapter constitutes a good concentration exercise for the beginner and willIntellect, 237:up, by those who know the rules and who are good psychologists, to suit the needs of differingIntellect, 239:the right direction, but devotion, unbalanced by good sense and brains, leads to much stupid actionIntellect, 240:by some basic ideas, formulated by thinkers, good, bad and indifferent) is well known, and is aIntellect, 242:and disrupting; it can do more harm than good and lead a man towards catastrophe if he enters uponIntellect, 243:smiled at them, and told them to "be of good cheer. You are making good progress. You are a chosenIntellect, 243:told them to "be of good cheer. You are making good progress. You are a chosen worker and to youIntellect, 245:day to a waiting world if he continues to be good. Gladly he grasps the mantle of the prophet, andIntellect, 249:city off the map. What are these writings - good and innocuous, or harmful and destructive andIntellect, 250:the masses. Whether the material they record is good or bad, whether it is happy, which it seldomIntellect, 252:a veil to pride; they are not interested in the good opinion of any person, incarnate orIntellect, 253:seriously. They seem to leave behind them their good sense, when they enter a new field ofIntellect, 256:the time period, he may lay up for himself a good deal of trouble. Again common sense comes intoIntellect, 260:truth of the eastern position. It is causing a good deal of concern among those who study ourIntellect, 266:man and with him they will seek to work for the good of the whole. Telepathically they will findMagic, 68:leading up to a consideration of the highest good for all parties concerned. But having throughMagic, 68:that line of action which will produce the best good of the group apart from personalMagic, 99:soul, force is rightly and wisely handled and good eventuates. True indeed it is that "the wholeMagic, 102:self has been gained. More faith in the Good Law which guides all creation to ultimate perfectionMagic, 114:act. Their superiors stand by to turn to good account situations brought about by the errors ofMagic, 116:ensouls a statement dealing with the highest good of the greatest number. That a man should loveMagic, 118:that the higher principles deal with the good of the group and the lower with the good of theMagic, 118:the good of the group and the lower with the good of the individual, mayhap clarity will ensue. TheMagic, 118:lower activity of personal life, no matter how good or how worthy, must eventually be transcendedMagic, 118:by the higher love life that seeks the good of the group and not of the unit. All that tends toMagic, 118:dimly glimpsing something higher and seeking the good of the groups and not of a person, stumbleMagic, 119:is only secondarily [119] interested in the good of the many though he may have moments when heMagic, 130:unrest and difficulty everywhere is producing a good which far outweighs the seeming evil. SoulsMagic, 138:and the lesser right, who sacrifice the good of the group for their own personal ends or who useMagic, 140:self and its position and power before the good of the group. It comes enduringly to those who seekMagic, 140:self, to those who lose themselves in the good of the whole. Magic, 140:practical value, and results in the building of good bodies for the use of the soul. The use of theMagic, 160:state of the aspirant's emotional body. Thus good intentions come to naught; thus good purpose andMagic, 160:body. Thus good intentions come to naught; thus good purpose and planned work for the Master failMagic, 169:work. Such is not the case. The occult law holds good in discipleship as in initiation, and the manMagic, 174:ponder them. It should be realized that though good character, high ethics, sound morality andMagic, 180:It should be remembered that the soul is always good; it may lack knowledge in the three worlds andMagic, 198:- as one might [198] naturally suppose - to a good deal of difficulty and to chaotic conditions.Magic, 204:man who enters upon it without the basis of a good character and of clean living. Meditation thenMagic, 205:word for the utilization of soul force for the good of the group. Where this impulse is lacking,Magic, 224:however no cause for pessimism. The outcome of good is inevitable. It is however a question of aMagic, 225:and darkness interact, as do pleasure and pain; good and evil meet and form the playground of theMagic, 227:point and its potent fierceness when there is a good physical instrument and a well-equippedMagic, 228:he becomes aware of the dark. Through the good which attracts him, he sees the evil which is forMagic, 235:planes eventually. We shall, therefore, take a good deal of time over this rule for it covers theMagic, 242:the great law, periods of light and dark, of good and evil, of submergence and emergence, ofMagic, 273:child within the womb is never overlooked by a good physician, and where there is analogously aMagic, 282:and dependent upon their quality, produce a good or a bad effect, are coarsening or refining inMagic, 295:So it is through all the many grades of desire, good, bad, [296] and ordinary, until thatMagic, 300:is as yet practically empty. For the average good citizen, death is a continuance of the livingMagic, 301:of a recognized and urgent duty holds the good and beautiful in a somewhat similar condition. ForMagic, 305:many lines. The fear that one may fail to make good, the fear that we may not gain the love andMagic, 307:and are governed - even if unrealized - by the good Law. [308] Magic, 311:of the planetary Logos - a more potent force for good and also for evil, as we use the word "evil".Magic, 311:"evil". Evil, per se, is non-existent, as is good in the sense of the pairs of opposites. Only inMagic, 315:adequate sentiency and then to carry forward the good work. The man in the street is therefore theMagic, 315:drive him either for their own ends or for the good of his soul - for it works in both directions. Magic, 315:daily consort has an effect upon us, either for good or evil. They either stir up our emotionalMagic, 315:They either stir up our emotional nature in a good and high sense, and so aid its work ofMagic, 316:to an emotional impression. This can be either good or bad. In all three cases, one or other of theMagic, 323:self-forgetfulness which merges itself in the good of those contacted. This self-forgetfulnessMagic, 342:It is possible for wise souls to hasten the good work, but the end, nevertheless, is sure. If theMagic, 347:spiritual vibration is exceedingly potent. All good aspirations and synchronous high vibrations areMagic, 349:and to brave evil for the sake of the good achieved is the mark of a White Brother. Be preparedMagic, 349:temporary, and what matter if it suffer? Some good gained for the universal Brotherhood, some lawMagic, 350:for you, our struggling brethren, [350] to have good health; the karma of the world prohibits it.Magic, 352:life on the divine as far as he can. He has a good copy yet something is lacking. What is thisMagic, 355:with serenity, sure of the ultimate triumph of good? Will he be overwhelmed by the surface evil andMagic, 368:aid of the few visionaries. Always the Law holds good; - in descent, differentiation. The two orMagic, 391:into which he must inevitably enter under the good Law and through the experience of rebirth.Magic, 393:and its sacrifice eventually to group good, with a consequent merging of the self in the one SelfMagic, 395:as it is based on high idealism, the greatest good of the largest number, and self-sacrificingMagic, 397:[397] As a place wherein sacrifice for the good of all becomes gloriously possible. This latterMagic, 401:That such a group is forming is true and holds a good augury for the coming decades. In quiet andMagic, 409:initiate disastrous experiments, the ultimate good is inevitable and unavoidable. TemporaryMagic, 413:Initial impulses have in them potency both for good and for evil. As long as the form remains ofMagic, 413:importance and relatively negligible, we call it good. Then the idea and not its expressionMagic, 417:destined to bring in the new era of peace and of good will. These latter who are being influencedMagic, 419:must be taught to look for the divine and the good in all - both people and circumstances. BreadthMagic, 427:eyes are not upon themselves, upon their own good characters, or upon their individualMagic, 430:Third: the possession of a creed. No matter how good a formula of beliefs it may be, it inevitablyMagic, 473:desire. The energy of thought is for the good of all and for the furtherance of the Plan of God.Magic, 474:The idle words will each produce effect. If good and kind, naught need be done. If otherwise, theMagic, 474:and delay. Therefore, be sweet and kind and good as far as in thee lies. Keep silence and the light
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