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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GROUP
groundwork

GROUP
(page 15 of 83)

grouped


Discipleship1, 344:for your cooperation in attempting to fuse the group subjectively. You have worked well and hard,Discipleship1, 344:know that one's efforts are bearing fruit. This group of mine is by no means an easy one with whichDiscipleship1, 344:that it indicates a predominant capacity in the group to heal and to teach, and these are, in theDiscipleship1, 344:brief analysis of the ray forces present in this group, it is apparent that you should find pointsDiscipleship1, 345:points of rapport, because of their value in group integration. I am not, at this time, going toDiscipleship1, 345:steadily and subjectively at the production of group harmony and understanding; you have endeavoredDiscipleship1, 345:your second ray force to bear upon the matter of group integration. In doing this, you have tunedDiscipleship1, 345:you have tuned in on a vital problem for the group. This group of disciples (affiliated with myDiscipleship1, 345:tuned in on a vital problem for the group. This group of disciples (affiliated with my Ashram)Discipleship1, 346:the large life of the Hierarchy, and of the New Group of World Servers. This I want you toDiscipleship1, 347:1937 Your enquiring mind, my brother, is a real group asset, but when couched in terms ofDiscipleship1, 348:daily life in your office, home, environment and group is now quite definite, and I would remindDiscipleship1, 349:becomes a channel for the soul, and is a group asset and of major usefulness. Earlier, I gave youDiscipleship1, 349:of the intuition and for the solution of group problems. To this use of meditation I seek to directDiscipleship1, 350:you must prepare to take a prominent part. This group work I trust we can begin soon if the groupDiscipleship1, 350:This group work I trust we can begin soon if the group continues with its task of integration, andDiscipleship1, 351:whereby you have evoked the greatly needed group integration. You have served the group well, e'enDiscipleship1, 351:needed group integration. You have served the group well, e'en if you do not realize it yourself.Discipleship1, 351:however, to tell you so with deliberation. The group should start its healing service in the lateDiscipleship1, 351:assimilated and grasped the essentials of the group work. You will be even more receptive to myDiscipleship1, 351:to you in the form of the following question: Group meetings often prove undesirable for disciplesDiscipleship1, 351:reactions. How and in what way can the group meet, as a unit, for your future work in healing? ThisDiscipleship1, 351:upon the following possibilities: That the group, could meet - at certain stated hours on [352]Discipleship1, 352:may be and thus do the required work. That the group could do the work each morning at theirDiscipleship1, 352:planes, the time equation counts not. That the group could meet together (as many as possibly can)Discipleship1, 352:not over-serious about it. Continue with the group meditation along with the other group membersDiscipleship1, 352:with the group meditation along with the other group members and note carefully the few changes IDiscipleship1, 354:form that it may be available for use in the group. I give you no other special work to do norDiscipleship1, 354:a hindering glamor, and, as in the case of your group brother... I find it difficult to give thisDiscipleship1, 357:The gift of wise teaching is your gift to my group - a wisdom, divorced from criticism, coupledDiscipleship1, 357:many of my disciples their specific gift to the group with which I have affiliated them in orderDiscipleship1, 357:the indicated lines and thus contribute to the group life. There is the gift of being theseDiscipleship1, 363:drawn forth your latent wisdom. Your work in my group and in the New Group of World Servers mustDiscipleship1, 363:wisdom. Your work in my group and in the New Group of World Servers must now draw forth the deepDiscipleship1, 365:of earth. It leads to service and my Master's group. I, therefore, tread the Way of Service afterDiscipleship1, 365:of Divine Fulfilment. I lose myself within the group which seeks the furtherance of the plan. 6thDiscipleship1, 366:steadfastness forward. D. A. 0., a member of my group of disciples, learns not with ease the lessonDiscipleship1, 366:upon her. She has asked permission to leave my group and for some one else to function in herDiscipleship1, 366:that she regard herself as suspended from her group endeavor and from my so-called control and takeDiscipleship1, 366:take over the work and place of D. A. O. in my group and so help preserve the integrity of theDiscipleship1, 366:group and so help preserve the integrity of the group relationship. This is not the first time thatDiscipleship1, 366:by the immediate associates D. A. 0. in my group. You succumb somewhat yourself to the glamor ofDiscipleship1, 366:but are seldom glimmered where the principles of group work are concerned. I can trust you to giveDiscipleship1, 367:situation. But vacate not your own place in my group. D. A. O. 's concept of freedom - as is theDiscipleship1, 367:is the lesson she must learn. Her service in my group comes second to her love of her own progressDiscipleship1, 367:ultimately be worked out. The discipline of the group life is a higher living discipline than anyDiscipleship1, 367:sees and relates his individual dharma and his group responsibility - then he can take rightDiscipleship1, 368:imposed plan but to that service to which this group of disciples is pledged. This lifts the wholeDiscipleship1, 368:to be commensurate with your theory if this group is to go forward as desired into real world work.Discipleship1, 369:for one person could block the outflow of the group thought. Therefore, I am asking my group ofDiscipleship1, 369:of the group thought. Therefore, I am asking my group of disciples this year to prepare forDiscipleship1, 373:why be in a physical body at all, why be in a group of disciples, why be so much loved by thoseDiscipleship1, 373:me. I have confidence also in the love of your group brothers for you. Your problem must beDiscipleship1, 375:active cooperation with the Tibetan and with the group of his disciples. Discipleship1, 376:To this end, I suggest that you preface the group meditation which I am asking all of you to doDiscipleship1, 376:gist of your reflection, for the helping of your group brothers. You will note from the above thatDiscipleship1, 376:prepare you, as well as the other newly chosen group members, for quick participation in the groupDiscipleship1, 376:group members, for quick participation in the group work. [377] Discipleship1, 377:as it exists in the consciousness of the New Group of World Servers. It is interesting for you toDiscipleship1, 377:in the consciousness of the members of the New Group of World Servers, stepped down into theirDiscipleship1, 377:for your definitely grasping the Plan as the New Group of World Servers grasp it, pondering on itDiscipleship1, 377:grasp it: your grasp is not that of the New Group of World Servers who see the group as anDiscipleship1, 377:of the New Group of World Servers who see the group as an emanating point; the man of goodwill seesDiscipleship1, 379:and the difficulties engendered thereby in your group relations, you can most easily put the matterDiscipleship1, 379:qualities as possible - hindering, I mean, to group effectiveness and group cohesion. If I wereDiscipleship1, 379:- hindering, I mean, to group effectiveness and group cohesion. If I were asked what, at this time,Discipleship1, 379:asked what, at this time, constitutes your major group problem, I would phrase it thus: Learn toDiscipleship1, 379:you must learn to do, or else you hinder the group. Your physical body is on the third Ray ofDiscipleship1, 380:through rapidly and dynamically, prior to the group meditation.... Assume always the position ofDiscipleship1, 380:thus - for aye - I stand." Then proceed with the group meditation. Forget not also that I haveDiscipleship1, 380:of opportunity and of service for you, for the group, for your chosen co-workers. It holds no scopeDiscipleship1, 381:yourself. The great need for all of you in this group at this time is consciously to relateDiscipleship1, 381:an increasingly close union. The building of the group antahkarana as a part of a great life threadDiscipleship1, 381:forward effectively. See, therefore, that this group identification goes on with all theDiscipleship1, 382:look for disciples whose hearts are awakened to group usefulness and to the place an individualDiscipleship1, 382:objective. NOTE: W. D. S. takes his work in this group most seriously and no matter what obstaclesDiscipleship1, 382:he continues to work in the Tibetan's group. Discipleship1, 384:you may demonstrate endurance. The particular group test has touched you not. It did not and wouldDiscipleship1, 385:will I, your brother and friend, nor will your group brothers. Forget not this, but relax and restDiscipleship1, 386:connection: What is my main usefulness to this group of disciples, should I gain this releasedDiscipleship1, 386:prompting my choice of you for work in this group. My answer may surprise you, for I give it inDiscipleship1, 394:and not as a required duty. Stand with your group brothers in the light of the Presence. As aDiscipleship1, 394:brothers in the light of the Presence. As a group, renew your dedication. Discipleship1, 394:find their way into these groups. All of your group brothers have experienced a hard time and,Discipleship1, 395:of producing a temporary inertia. Such is the group history at this particular time. Let me putDiscipleship1, 395:Let me put this still more clearly so that the group need and problem (which is formed by theDiscipleship1, 395:her mental stress is definitely affecting the group life. It will enrich the group life if sheDiscipleship1, 395:affecting the group life. It will enrich the group life if she achieves the grace of standingDiscipleship1, 396:and deeper than any that have come to the other group members. Pressure incident to his home karma,Discipleship1, 396:knows and is coming through. A member of your group of co-disciples has been through deep sorrow,Discipleship1, 396:conditions do have a potent effect upon the group life and the group integration, and that theDiscipleship1, 396:have a potent effect upon the group life and the group integration, and that the quicker they areDiscipleship1, 396:they are handled and ended the better for the group. They are to be handled by the assuming of aDiscipleship1, 397:he is necessarily introverted. The life of the group then necessarily suffers and becomes starved,Discipleship1, 397:becomes starved, limited and curtailed. When the group members realize this fact more clearly, thenDiscipleship1, 398:[398] 6th month - Why must I bring joy to my group brothers? a. How can I do this in each specificDiscipleship1, 398:light of perception of the higher values. The group meditation will give you much during the nextDiscipleship1, 399:and what will be the effect in the life of the group I seek to serve? Can I honestly say that IDiscipleship1, 403:and reflection; it has a definite bearing upon group activity in connection with group dispellingDiscipleship1, 403:bearing upon group activity in connection with group dispelling of world glamor. The fourth ray
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